Transactions

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when he gives permission

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as having said this:One amongst you should not enter into a transaction when another is bargaining

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade (two types of transactions) Mulamasa and Munabadha

Abu Huraira (Allah be pleased with him) reported like this from Allah's Messenger (ﷺ)

Abu Huraira reported from Allah's Messenger (ﷺ) a hadith like this through another chain cf transmitters

Abu Huraira (Allah be pleased with him) reported:Two types of trarisactions have been forbidden (by the Holy Prophet), al-Mlulamasa and al-Munabadha. As far as Mulamasa transaction is concerned, it is that every one of them (the parties entering into transaction) should touch the garment of the othe

This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters

Abu Sa'id al-Khudri (Allah be pleased with him) reported:Allah's Messenger (ﷺ) forbade us (from), two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another's garment with his hand, whether at night or by day

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade a transaction determined by throwing stones, and the type which involves some uncertainty

Abdullah (b. 'Umar) (Allah be pleased with him) said that Allah's Messenger (ﷺ) forbade the transaction called habal al-habala

Ibn 'Umar (Allah be pleased with them) reported that the people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal al-habala. And habal al-habala implies that a she-camel should give birth and then the (born one should grow young) and become pregnant. Allah's Messenger (ﷺ

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight change of words

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her

Abu Huraira reported Allah's Messenger (ﷺ) as saying:A Muslim should not purchase (in opposition) to his brother

This hadith has been narrated through another chain of transmitters

Abu Huraira reported Allah's Messenger (may peace'be upon him) as saying:Do not go out to meet riders to enter into transaction with them; none of you must buy in opposition to another, nor must you bid against one another; a townsman must not sell for a man from the desert, and do not tie up udders

Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the outbidding (against another)

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:Do not go out to meet merchandise in the way, (wait) until it is brought into the market. This hadith has been reported on the authority of Ibn Numair but with a slight change of words

This hadith has been reported on the authority of 'Ubaidullah

Abdullah (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying:Do not meet the traders (in the way)

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Do not meet the merchant in the way and enter into business transaction with him, and whoever meets him and buys from him (and in case it is done, see) that when the owner of (merchandise) comes into the market (and fin

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace he upon him) as saying:Do not meet the merchandise (in the way)

Abu Huraira (Allah be pleased with him) reported it directly from Allah's Apostle (ﷺ):The townsman'should not sell for a man from the desert (with a view to taking advantage of his ignorance of the market conditions of the city). And Zuhair reported from the Prophet (ﷺ) that he forbade the townsman

Ibn 'Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:The riders (carrying merchandise) should not be met in the way, and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn 'Abbas: What do these words really imply-" The townsman for the

Jabir (Allah be pleased with him) reported a similar hadith from Allah's Apostle (ﷺ) through another chain of transmitters

Jabir (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:The townsman should not sell for a man from the desert, leave the people alone, Allah will give them provision from one another. Yahya reported it with a slight change of words

Anas b. Malik (Allah be pleased with him) reported:We were forbidden that a townsman should sell for a man of the desert, even if he is his brother or father

Anas b. Malik (Allah be pleased with him) said:We were forbidden that a townsman should sell for a man of the desert

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying:lie who buys a goat having its udder tied up has the option to return it within three days. If he returns it he should pay a sa' of dates. Wheat is not essential

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be'upon him) as saying:He who bought a goat having its udder tied up should go back with it, milk it, and, if he is satisfied with its milk, he should retair it, otherwise he should return it along with a sa' of dates

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a sa' of dates

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:He who buys a goat having its udder tied up has two courses left for him. He may retain it, and if he desires may return it along with a sa' of dates and not wheat

Hammam b. Munabbih said:Out of the ahadith which Abu Huraira (Allah be pleased with him) reported to us from Allah's Messenger (ﷺ) one is this that Allah's Messenger (ﷺ) said: If one among you buys a she-camel having its udder tied up he has the two options for him after milking it either (to retain

Ayyub narrated with the same chain of transmitters but with this change of words:" He who buys a goat has the option

A hadith like this has been narrated through the same chain of transmitters

Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who buys foodgrain should not sell it until he has taken possession of it

Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who buys food-rain should not sell it until he has taken possession of it. Ibn Abbas (Allah be pleased with them) said: I regard everything like food (so far as this principle is concerned)

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying,:He who bought foodgrain should not sell it until he had taken possession of it

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who bought foodgrain should not sell it until he had taken full possession of it (after measuring it)

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who buys foodgrain should not sell it until he has taken full possession of it

Ibn Umar (Allah be pleased with them) reported:We used to buy foodgrains during the lifetime of Allah's Messenger (ﷺ). He (the Holy Prophet) would then send to us one who commanded us to take them (the foodgrains) to a place other than the one where we had bought them before we sold it

Salim b. 'Abdullah (Allah be pleased with them) reported his father havingsaid this:I saw people being beaten during the lifetime of Allah's Messenger (ﷺ) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places. This hadith is narrated on the autho

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:He who bought foodgrain should not sell it until he had measured it. In the narration of Abu Bakr there the word is Ibta' instead of Ishtara

Abu Huraira (Allah be please with him) is reported to have said to Marwan:Have you made lawful the transactions involving interest? Thereupon Marwan said: I have not done that. Thereupon Abu Huraira (ﷺ) said: You have made lawful the transactions with the help of documents only, whereas Allah's Mess

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:When you purchase foodgrains, do not sell them until you have taken possession of them

Jabir b. Abdullah (Allah be pleased with them) is reported to have said that Allah's Messenger (ﷺ) forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates

This hadith is narrated on the authority of Jabir b. Abdullah (Allah be pleased with them) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them

Ibn 'Umar (Allah be pleased with thcm) reported Allah's Messenger (ﷺ) as saying:When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the other the right (to annul the trans

Abdullah b. 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if th

This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters

Ibn Umar reported Allah's Messenger (ﷺ) as saying:There is no transaction between two persons entering a transaction until they separate, but only when there is an option to annul it

A hadith like this has been transmitted on the authority of Hakim b. Hizam (Imam Muslim) said:Hakim b. Hizam was born inside the Ka'ba and lived for one hundred and twenty years

Hakim b. Hazim (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Both parties in a business transaction have the right to annul it so long as they have not separated; and if they speak the truth and make everything clear they will be blessed in their transaction; but if they tell

Abdullah b. Dinar narrated that he heard Ibn 'Umar (Allah be pleased with them) saying:A man mentioned to the Messenger of Allah (ﷺ) that he was deceived in a business transaction, whereupon Allah's Messenger (ﷺ) said: When you enter into a transaction, say: There should be no attempt to deceive

This hadith has been narrated on the authority of 'Abdullah b. Dinar with the same chain of transmitters but these words are not found in it." When he buys he should say:There should be no attempt to deceive

Nafi, reported on the authority of Ibn Umar (Allah be pleased with them) a hadith like that narrated before

Ibn Umar (Allah be pleased with them) reported Allah's Apostle (ﷺ) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates

This hadith is reported or the authority of Yahya with the same chain of transmitters up to" until its good condition becomes clear," but lie did not mention what follows (these words)

In the hadith transmitted on the authority of Shu'ba it was stated that Ibn Umar (Allah be pleased with them) was asked what good condition implied. He said:When (the danger of) blight is no more

Ibn 'Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the sale of fruits until they were clearly in good condition, he forbade it both to the seller and to the buyer

Another chain on the authority of Ibn 'Umar narrated the same as the above hadith

Ibn Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:Do not buy fruit until its good condition becomes clear, and (the danger) of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow

Ibn Umar (Allah be pleased with them) reported Allah's Messenger' (ﷺ) as saying:Do not buy fruits (on the trees) until their good condition becomes clear

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters

Ibn 'Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the sale of palm-trees (i. e. their trults) until the dates began to ripen, and ears of corn until they were white and were safe from blight. He forbade the seller and the buyer

Jabir (Allah he pleased with him) reported:I heard Allah's Apostle (ﷺ) as saying: He who has (surplus) land should donate it (to others), or lend it

Jabir (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade (or forbade us) the sale of fruits until they are ripe in a good condition

Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade the types of sales as described before

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muzabana and Muhaqala, and Mukhabara, and the sale of fruits until they are ripe. I (the narrator) said to Sa'id (the other narrator):What does ripening imply? He said: It meant that they become red or become ye

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muhaqala and Muzabana and Mu'awama and Mukhabara. (One of the narrators) 'said:Sale years ahead is Mu'awama, and making exceptional but he made an exemption of araya

Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade leasing of land, and selling ahead for years and selling of fruits before they become ripe

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) having forbidden taking of rent or share of land

Jabir b. 'Abdullah reported:We used to cultivate land on rent during the lifetime of Allah's Apostle (ﷺ) and we got a share out of the grain left in the ears after threshing them and something unspecified. Allah's Messenger (ﷺ) said: He who has land should cultivate it or let his brother till it, ot

Jabir b. `Abdullah (Allah be pleased with them) reportedthat Allah's Messenger (ﷺ) had forbidden renting of land. Bukair (one of the narrators) said:Nafi` reported to me that he heard Ibn `Umar (Allah be pleased with them) saying: We usedto give land on rent; we then abandoned this practice when we

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding the sale of fruit until its good condition is obvious

Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (ﷺ) had surplus of land. Thereupon Allah's Messenger (ﷺ) said:He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to ac