Greetings

Ibn 'Abbas reported that Allah's Apostle (ﷺ) got himself cupped and gave to the cupper his wages and he put the medicine in the nostril

Anas b. Malik reported that Allah's Messenger (ﷺ) got himself cupped and never withheld the wages of anyone

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters

Abu Sa'id Khudri reported Allah's Apostle (ﷺ) as saying:Avoid sitting on the paths. They (the Companions) said: Allah's Messenger, we cannot help but holding our meetings (in these paths) and discuss matters (there). Thereupon Allah's Messenger (ﷺ) said: If you insist on holding meetings, then give

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The rider should first greet the pedestrian, and the pedestrian the one who is seated and a small group should greet a larger group (with as-Salam-u-'Alaikum)

Abu Talha reported:While we were sitting in front of the houses and talking amongst ourselves, Allah's Messenger (ﷺ) happened to come there. He stood by us and said: What about you and your meetings on the paths? Avoid these meetings on the paths. We said: We were sitting here without (any intention

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Six are the rights of a Muslim over another Muslim. It was said to him: Allah's Messenger, what are these? Thereupon he said: When you meet him, offer him greetings;when he invites you to a feast accept it. when he seeks your council give him, and

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Five are the rights of a Muslim over his brother: responding to salutation, saying Yarhamuk Allah when anybody sneezes and says al-Hamdulillah, visiting the sick. following the bier. ' Abd al-Razzaq said that this hadith has been transmitted as mu

Anas reported that the Companions of Allah's Apostle (ﷺ) said to him:The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too)

Anas b. Malik reported Allah's Messenger (ﷺ) as saying:When the People of the Book offer you salutations, you should say: The same to you

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters with a slight variation of wording

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:When the Jews offer you salutations, some of them say as-Sam-u-'Alaikum (death be upon you). You should say (in response to it): Let it be upon you

A'isha reported that a group of Jews came to Allah's Messenger (ﷺ) and sought his audience and said:As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Allah's Messenger (ﷺ) said: 'A'isha, verily Allah loves kindness in every matter. She said:

This hadith has been reported on the authority of A'znash with a slight variation of wording. 'A'isha understood their meaning and cursed them and Allah's Messenger (ﷺ) said:'A'isha. (do not do that) for Allah does not like the use of harsh words, and it was at this stage that this verse of Allah. t

This hadith has been transmitted on the authority of Zuhri that Allah's Messenger (ﷺ) said:I said 'Alaikum, and the transmitter did not make mention of the word "and

A'isha reported that some Jews came to Allah's Apostle (ﷺ) and they said:Abu'l-Qasim (the Kunya of the Holy Prophet), as-Sam-u-'Alaikum, whereupon he (the Holy Prophet) said: Wa 'Alaikum. A'isha reported: In response to these words of theirs, I said: But let there be death upon you and disgrace also

Jabir b. Abdullah reported that some people from amongst the Jews said to Allah's Messenger (ﷺ) Abu'l-Qasim. as-Sam-u-'Alaikum, whereupon he said:Wa 'Alaikum, A'isha was enraged and asked him (Allah's Apostle) whether he had not heard what they had said. He said, I did hear and I retorted to them (a

This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'ba, the words are:'When

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it

Anas b. Malik reported that when Allah's Messenger (ﷺ) happened to pass by young boys he would great them

This hadith has been narrated on the authority of Sayyar with the same chain of transmitters

Sayyar reported:I was walking with Thibit al-Bunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah's Apostle (may peace be upon. him) and he ha

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters

Ibn Mas'ud reported:The Messenger of Allah (ﷺ) said to me: The sign that you have been permitted to come in is that the curtain is raised or that you hear me speaking quietly until I forbid you

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters

A'isha reported that the wives of Allah's Messenger (ﷺ) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say:Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (ﷺ) did not do that. So

A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had kn

Jabir reported Allah's Messenger (ﷺ) as saying:Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram

Uqba b. `Amir reported Allah's Messenger (ﷺ) as saying:Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Allah's Messenger, what about husband's brother, whereupon he (ﷺ) said: Husband's brother is like death

This hadith has been narrated on the authority of Yazid b. Abu Habib with the same chain of transmitters

Ibn Wahb reported:I heard Laith b. Said as saying: Al-Hamv means the brother of husband or like it from amongst the relatives of the husband, for example, cousin, etc

Abdullah b. 'Amr. b. al-'As reported that some persons from Banu Hisham entered the house of Asma' daughter of 'Umais when Abu Bakr also entered (and she was at that time his wife). He (Abu Bakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger (ﷺ) and said:I did not s

Anas reported that when Allah's Messenger (ﷺ) was in the company of one of his wives a person happened to pass by them. He called him and when he came, he said to him:0 so and so, she was my such and such wife. Thereupon he said, Allah's Messenger, if I were to doubt at all, I would have entertained

This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (ﷺ), through another chain of transmitters (and the words) are:" She went to Allah's Apostle (ﷺ) to visit him as he was observing I'tikaf in the mosque during Ramadan. She talked with him for some time and then st

Safiyya daughter of Huyyay (the wife of Allah's Apostle) reported that while Allah's Messenger (may peace be. upon him) had been observing I'tikaf, I came to visit him one night and talked with him for some time. Then I stood up to go back and he (Allah's Apostle) also stood up with me in order to b

Abu Waqid al-Laith reported that Allah's Messenger (ﷺ) was sitting in the mosque along wish tome people when there came to him three persons; two of them stepped forward to the direction of Allah's Messenger (ﷺ), and one of them went away. The two stood by the side of Allah's Messenger (ﷺ), and one

This hadith has been reported on the authority of Ishaq b. 'Abdullah b. Talha with the same chain of transmitters

This hadith hilt been reported on the authority of Ma'mar with the same chain of transmitters

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:None should make one'& brother stand and then sit at his place (and it was common with) Ibn Umar that when any person stood in the company (with a view to making room for him) he did not sit there

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. but with a slight variation of wording

Ibn 'Umar reported Allah's Messenger (ﷺ) having said:None of you should make another one stand in the meeting and then occupy his place

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate

Jabir reported Allah's Apostle (may peace he upon him) as saying:None amongst you should make his brother stand on Friday (during the congregational prayer) and then occupy his-place. but he should only say to him (Accommodate me)

Abu Huraira reported Allah's Messenger (ﷺ) as saying:When anyone amongst you stands up, and in the badltb transmitted on the authority of Abu 'Awina, the words are:" He who stands in his place and (goes away) and then comes back to it, he his the greatest right (to occupy that)

Umm Salama reported that she had a eunuch (as a slave) in her house. Allah's Messenger imay peace be upon him) was once in the house that he (the eunuch) said to the brother of Umm Salama:Abdullahb. Aba Umayya. if Allah grants you victory in Ta'if on the next day, I will show you the daughter of Gha

A'isha reported that a eunuch used to come to the wives of Allah's Apostle (ﷺ) and they did not And anything objectionable in his visit considering him to be a male without any sexual desire. Allah's Apostle (ﷺ) one day came as he was sitting with some of his wives and he was busy in describing the

Asma' daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said:I grazed his horse. provided fodder to it and looked after it, and ground dates for his camel. Besides this, I grazed the camel, made

Asma' reported:I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it, then I got a servant as Allah's Apustle (ﷺ) had some prisoners of war in his posses

This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters

Ibn Umar reported Allah's Messenger (ﷺ) as saying:When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one

This hadith has been reported on the authority of A'mash with the same chain of transmitters

Abdullah reported Allah's Messenger (ﷺ) as saying:If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings

Abdullah reported Allah's Messenger (ﷺ) as saying:If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), unti some other people join him (and dispel his loneliness), for it may hurt his feelings

A'isha (the wife of Allah's Apostle) said:When Allah's Messenger (ﷺ) fell ill, Gabriel used to recite this: "In the name of Allah, may He cure you from all kinds of illnesses and safeguard you from the evil of a jealous one when he feels jealous and from the evil influence of eye

Abu Sa'id reported that Gabriel came to Allah's Messenger (ﷺ) and said:Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said: "In the name of Allah I exorcise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one. Allah would cur

Abu Huraira reported so many abidith from Allah's Messenger (ﷺ) and he reported Allah's Messenger (ﷺ) as saying:The influence of an evil eye is a fact

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying:The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath

A'isha reported:that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast a spell upon Allah's Messenger (ﷺ) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs l

A'isha reported that Allah's Messenger (ﷺ) was affected with a spell, the rest of the hadith is the same but with this variation of wording:" Allah's Messenger (ﷺ) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah'& Messenger (ﷺ) to bri

Anas b. Malik reported that a Jewess brought poisoned meat and then served it to Allah's Messenger (ﷺ)

Anas reported that a Jewess came to Allah's Messenger (ﷺ) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said:I had determined to kill you. Thereupo

A'isha reported:When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is

A'isha reported that when Allah's Messenger (ﷺ) came to visit any sick he supplicated for him and said:Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authori

This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording

This hadith has been reported on the authority of Hisham with the same chain of transmitted

A'isha reported Allah's Messenger (ﷺ) as saying:When Allah's Messenger (ﷺ) visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease

This. hadith has been reported on the authority of Shu'ba through another chain of transmitters (and the words are):" He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are)." He used to rub with his right hand." This hadith has been reported through a

A'isha reported:Allah's Messenger (ﷺ) used to recite (this supplication) as the words of incantation:" Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou

A'isha reported that when any of the members of the household fell ill Allah's Messenger (ﷺ) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my ha

A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his band with the hope that it was more blessed

This hadith has been narrated through some other chains of transmitters but with a slight variation of wording. In the hadith transmitted on the authority of Yanus and Ziyari (the words are):" When Allah's Apostle (ﷺ) fell ill, he blew over his body by reciting Mu'awwidhatan and rubbed him with his

A'isha reported that Allah's Messenger (ﷺ) granted sanction to the members of a family of the Ansar for incantation (for removing the effects) of the poison of the scorpion

Abd al-Rahman b. al-Aswad reported on the authority of his father:I asked 'A'isha about incantation. She said: Allah's Messenger (ﷺ) had granted its sanction to the members of a family of the Ansar for incantation in curing every type of poison

A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Messenger of Allah (ﷺ) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said):The dust of our ground with the saliva of any one of us would serve a

This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters

A'isha reported:Allah's Messenger (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye

A'isha reported that Allah's Messenger (ﷺ) commanded the use of incantation for curing the influence of an evil eye

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules

Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye

Umm Salama, the wife of Allah's Apostle (ﷺ), reported that Allah's Messenger (ﷺ) said to a small girl in the house of Umm Salama that he had been seeing on her face black stains and told her that that was due to the infiluence of an evil eye, and he asked that she should be cured with the help of in