Characteristics Of The Day Of Judgment, Paradise, And Hell

Abu Huraira reported Allah's Messenger (ﷺ) as saying:A bulky person would be brought on the Day of judgment and he would not carry the weight to the eye of Allah equal even to that of a gnat. Nor shall We set up a balance for them on the Day of Resurrection" (xviii)

Abdullah b. Mas'ud reported that a Jewish scholar came to Allah's Apostle (may peace he upon him) and said:Muhammad, or Abu al-Qasim, verily, Allah, the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one

Abdullah reported that a person from the People of the Book came to Allah's Apostle (may peace he upon him) and said:Abu al-Qasim, verily, Allah holds the Heavens upon one finger and the earths upon one finger and the trees and moist earth upon one finger and in fact the whole of the creation upon o

This hadith has been narrated on the authority of A'mash with the same chain of transmitters but with a slight variation of wording

This hadlth has been narrated on the authority of Mansur with the same chain of truemittm (and the words are):A Jew scholar came to Allah's Messenger (ﷺ). The rest of the hadith is the same, but there is no mention of" then He would stir them." But there is this addition:" I saw Allah's Messengcr (ﷺ

Abu Huraira reported Allah's Apostle (ﷺ) as saying:Allah, the Exalted and Glorious, will take in His grip the Earth on the Day of Judgment and He would roll up the sky in His right hand and would say: I am the Lord; where are the sovereigns of the world?

Abdullah b. Miqsam reported that 'Abdullah b. 'Umar reported:I saw Allah'h Messenger (ﷺ) upon the pulpit and he was saying that the Mighty Lord, the Exalted and Glorious would take hold of the Heavens and earth in His hand. The rest of the hadith is the same

Abdullah b. Miqsam reported that he saw Abdullah b. Umar as he narrated Allah's Messenger (ﷺ) as saying:Allah, the Exalted and Glorious, would take in His hand His Heavens and His Earth, and would say: I am Allah. And He would clench His fingers and then would open them (and say): I am your Lord. I

Abdullah b. 'Umar reported Allah's Messenger (ﷺ) saying:Allah, the Exalted and Glorious, would fold the Heavens on the Day of Judgment and then He would place them on His right hand and say: I am the Lord; where are the haughty and where are the proud (today)? He would fold the' earth (placing it) o

Abu Huraira reported that Allah's Messenger (ﷺ) took hold of my hands and said:Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday

Sahl b. Sa'd reported that Allah's Messenger (ﷺ) said:The people will be assembled on the Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone

A'isha reported:I asked Allah's Messenger (ﷺ) about the words of Allah, the Exalted and Glorious:" The day when the earth would be changed for another earth and Heaven would be changed for another Heaven (XiV. 48), (and inquired: ) (Allah's Messenger), where would the people be on that day? He said:

Abu al-Sa'id Khudri reported Allah's Messenger (ﷺ) as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He

Abu Huraira reported Allah's Messenger (ﷺ) as saying:If ten scholars of the Jews would follow me, no Jew would be left upon the surface of the earth who would not embrace Islam

Abdullah (b. Mas`ud) reported:As I was going along with Allah's Apostle (ﷺ) in a cultivable land and he (the Holy Prophet) was walking with the support of a wood, a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? Th

Abdullah reported:I was walking along with Allah's Apostle (ﷺ) in a field of Medina. The rest of the hadith is the same, but there is a slight variation of wording

Abdullah reported that Allah's Apostle (ﷺ) was reclining against a tree in the garden. The rest of the hadith is the same with a slight variation of wording

This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for 'As b. Wa'il and came to him for getting the remuneration of my wages

Khabbab reported that Al-`As b. Wa'il owed debt to me. I came to him in order to demand that. He said:I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death, I would repay your d

Anas b. Malik reported that Abu Jahl said:O Allah, if he is true, then shower upon us the volley of stones from the sky or inflict upon us a grievous torment, and it was on this occasion that this verse was revealed:" 'Allah would never torment them so long as you are amongst them. And Allah is not

Abu Huraira reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him:Yes. He said: By Lat and `Uzza. If I were to see him do that, I would trample his neck, or I would smear his face with dust. He came to Allah's Messenger (ﷺ) as he

This hadith has been narrated on the authority of A'mash with the same chain of transmitters

Masruq reported that there came to Abdullah a person and said:I have left behind in the mosque a man who explains the Qur'an according to his personal discretion and he explained this verse:" So wait for the day when the Heaven brings a clear smoke." He says that a smoke would come to the people on

Masruq reported:We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd al-Rabmin, a story-teller at the gates of Kinda says that the verse (of the Qur'an) which deals with the" smoke" implies that which is about to come and it would hold the breat

Abdullah said that five signs have (become things) of the past (and have proved the truth of the Holy Prophet):(Enveloping) by the smoke, inevitable (punishment to the Meccans at Badr), (the victory of) Rome, (violent) seizing (of the Meccans at Badr) and (the splitting up of) the Moon

Ubayy b. Ka'b reported that the words of Allah, the Exalted and Glorious:" We will, surely, make them taste the lesser punishment before the severer punishment (that haply they may return)" (xxxii. 21) imply the torments of the world. (victory of) Rome, seizing (of the Meccans), or smoke. And Shalba

Abu Ma'mar reported on the authority of Abdullah that the moon was split up during lifetime by Allah's Messenger (ﷺ) in two parts and Allah's Messenger (ﷺ) said:Bear testimony to this

This hadith has been transmitted on the authority of Abdullah b. Mas'ud (who said):We were along with Allah's Messenger (ﷺ) at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger (may peace be upbn him)

Abdullah b. Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger (ﷺ). The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger (ﷺ) said:Bear witness to this

Another chain of transmitters reported the like of this hadith

This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording

Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are:" The moon was split up into two parts during the life of Allah's Messenger (ﷺ)

Ibn 'Abbas reported that the moon was split up during the lifetime of Allah's Messenger (may peace he upon him)

Abdullah b. Qais reported from Allah's Messenger (ﷺ) that none is more forbearing in listening to the most irksome things than Allah, the Exalted. They associate rivals with him, attribute sonhood to Him, but in spite of this He provides them sustenance, grants them safety, confers upon them so many

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters, but with a slight variation of wording (and the words are):I shall cause him to enter Hell." (The words subsequent to these) have not been mentioned

Anas reported this hadlth through another chain of transmitters and the words are:" It would be said to him: You have told a lie; what had been demanded from you was quite easier than this (the belief in the Oneness of Allah)

Anas b. Malik reported that Allah's Messenger (may peace be u n him) said:It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him

Anas b. Malik reported Allah's Messenger (ﷺ) as saying:Allah, the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the

Anas b. Malik reported that a person said:Allah's Messenger, how the non-believers be made to assemble on the Day of Resurrection (by crawling) on their faces? Thereupon he said: Is He Who is powerful to make them walk on their feet not powerful enough to make them (crawl) upon their faces on the Da

Anas b. Malik reported that Allah's Messenger (ﷺ) said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him:O, son of Adam, did you find any comfo

Anas b. Malik reported that Allah's Messenger (ﷺ) thus told him:When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned, Allah stores (the reward) of his virtues for the Hereafter and provides him sustenance in accordance with his obedience

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters

Anas b. Malik reported that Allah's Messenger (ﷺ) said:Verily, Allah does not treat a believer unjustly in regard to his virtues. He would confer upon him (His blessing) in this world and would give him reward in the Hereafter. And as regards a non-believer, he would be made to taste the reward (of

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The Similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree whi

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording

This hadith has been narrated on the authority of Ibn Ka'b through another chain of transmitters but with " "the similitude of the disbeliever is that of a cypress tree

Ka'b b. Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anyt

This hadith has been narrated through a couple of other chains of transmitters, one which says "the similitude of the disbeliever" instead and another which agrees with the wording of the previous hadith

Ka'b reported that Allah's Messenger (ﷺ) said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots an

Mujahid said:(I have had the privilege) of accompanying Ibn 'Umar up to Medina but I did not hear him narrate anything from Allah's Messenger (ﷺ) except one hadith. And he said: We were in the presence of Allah's Messenger (ﷺ) that there was brought to him the kernel of a date. The rest of the hadit

Ibn Umar reported that Allah's Messenger (ﷺ) one day said to his Companions:Tell me about a tree which has resemblance with a believer. The people began to mention (different) trees of the forest. Ibn 'Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the dat

Mujahid reported:I heard Ibn 'Umar as saying: There was brought to Allah's Messenger (ﷺ) the kernel. The rest of the hadith is tile same

Ibn Umar reported:We were'in the company of Allah's Messenger (ﷺ) that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have, however, seen [It does not bear

Abdullah b. Umar reported that Allah's Messenger (ﷺ) said:There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree,

Jabir reported:I heard Allah's Apostle (ﷺ) as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them

This hadith has been narrated on the authority of A'mash with the same chain of transmitters

Jabir reported that Allah's Messenger (ﷺ) said:Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: "I did so and so." And he says: "You have done nothi

Jabir reported:I heard Allah's Messenger (way peace be upon him) as saying: The throne of Iblis is upon the ocean and he sends detachments (to different parts) inorder to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension

Jabir reported that Allah's Apostle (may peace be upqn him) said:The Satan sends detachments of his own in order to put people to trial and the highest in rank, in his eyes, is one who is most notorious in sowing the seed of dissension

Abdullah b. Mas'ud reported that Allah's Messenger (ﷺ) said:There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he d

This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording

A'isha the wife of Allah's Apostle (ﷺ), reported that one day Allah's Messenger (ﷺ) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:A'isha, what has happened to you? Do you feel jealous? Thereupon she said:

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with this addition:" Give them glad tidings

Abu Huraira reported Allah's Messenger (ﷺ) as saying:None amongst you can get. into Paradise by virtue of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Grace and Mercy

Abu Huraira reported Allah's Messenger (ﷺ) as saying:There is none amongst you whose deeds alone would attain salvation for him. They (the Companions) said: Allah's Messenger, not even you? He (the Holy Prophet) said: Not even I, but that Allah wraps me in Mercy and He grants me pardon. Ibn 'Aun poi

Abu Huraira reported Allah's Messenger (ﷺ) as saying:There is none whose deeds alone would entitle him to get into Paradise. It was said to him: And, Allah's Messenger, not even you? Thereupon he said: Not even I, but that my Lord wraps me in Mercy

Abu Huraira reported Allah's Messenger (ﷺ) as saying:There is none whose deeds alone can'secure salvation for him. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that, the Mercy of Allah should take hold of me

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but

Jabir reported:I heard Allah's Apostle (ﷺ) as saying: None of you would get into Paradise because of his good deeds alone, and he would not be rescued from Fire, not even I, but because of the Mercy of Allah

A hadith like this has been narrated on the authority of A'mash through two other chains of transmitters. The wording is, however, the same

This hadith has been narrated on the authority of Jabir through another chain of transmitters

This hadith has been narrated on the authority of Musa b. `Uqba with the same chain of transmitters and he did not make a mention of:"Be happy

A'isha, the wife of Allah's Apostle (ﷺ), reported that Allah's Messenger (ﷺ) used to say:Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise bec

This hadith has been transmitted on the authority of Mughira b. Shu'ba and the words are:Allah's Apostle (ﷺ) kept standing in prayer (for such long hours) that his feet were swollen. They (his Companions) said: Verily, Allah has pardoned for thee the earlier and the later of thine sins. Thereupon he

Mughira b. Shu'ba reported that Allah's Apostle (ﷺ) worshipped so much that his feet were swollen. It was said to him:(Why do you undergo so much hardship despite the fact that) Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not (prove myself) to be a grateful serva

A'isha reported that when Allah's Messenger (ﷺ) occupied himself in prayer, he observed such a (long) qiyam (posture of standing in prayer) that his feet were swollen. A'isha said:Allah's Messenger you do this (in spite of the fact) that your earlier and later sins have been pardoned for you? Thereu

This hadith has been narrated on the authority of 'Abdullah through other chains of transmitters

Shaqiq reported:We were sitting at the door of Abdullah (b. Mas'ud) waiting for him (to come out and deliver a sermon to us). It was at this time that there happened to pass by us Yazid b. Mu'awiya an-Nakha'i. We said: Inform him ('Abdullah b. Mas'ud) of our presence here. He went in and Abdullah b.

Shaqiq b. Wi'il reported that 'Abdullah used to give us sermon on every Thursday. A person said:Abu 'Abd al-Rahman, we love your talk and so we yearn (to listen to you) and earnestly desire that you should deliver us lecture every day. Thereupon he said: There is nothing to hinder me in giving you t