Clothes And Adornment

Abd al-Rahman reported on the authority of his mother's sister Umm Salama who said that Allah's Messenger (ﷺ) said:He who drank in vessels of gold or silver he in fact drank down in his belly the fire of Hell

Umm Salama, the wife of Allah's Apostle (ﷺ), said:He who drinks in the vessel of silver in fact drinks down in his belly the fire of Hell

This hadith has been narrated through other chains of transmitters. The hadith of Ibn Mushir on the authority of 'Ubaidullah it is as:He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of the other chains of the words pertaining to eating and gold

This hadith has been narrated on the authority of Ash'ath b. Abu ashSha'tha' with the same chain of transmitters (and with these words):There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver v

This hadith has been reported on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with a slight change of wording that he made no mention of:" to fulfil the vows" but substituted these words:" finding of the lost articles

This hadith has been narrated on the auttiniity of Ash'ath b. Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of gold ring have been reported without doubt

This hadith has been narrated on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with this difference that instead of the words:Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Saldm (i. e. responding to the words of salutation) and he said: He

Mu'awiya b. Suwaid b. Muqarrin reporxed:I visited al-Bara' b. 'Azib and heard him say: Allah's Messenger (ﷺ) commanded us to do seven things and forbade us to do seven (things). He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the

This hadith has been reported on the authority of Hudhaila with the same chain of transmitters

This hadith has been narrated on the authority of Shu`ba through another chain of transmitters. But there is no mention of "I personally saw him" in this hadith

Abdullah b. Ukaim reported:While we were with Hudhaifa in Mada'in he asked for water. A villager brought a drink for him in a silver vessel. He (Hudhaifa) threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it (silver vessel) for Allah's Messen

Shu'ba reported from al-Hakam that he heard 'Abd al-Rahmin (i. e. Ibn Abu Laila) as saying:I personally saw Hudhaifa asking for water in Mada'in and a man giving it to him in a silver vessel. The rest of the hadith is the same

This hadith has been reported on the authority of `Abdullah b. `Ukaim with a slight variation of wording

Abd al-Rahmin b. Abu Laili reported that Hudhaifa asked for water and a Magian gave him water in a silver vessel, whereupon he said:I heard Allah's Messenger (ﷺ) as saying: Do not wear silk or brocade and do not drink ifi vessels of gold and silver, and do not eat in the dishes made of them (i. e. g

This hadith has been narrated on the authority of lbn `Ukaim through another chain of transmitters, but in this hadith no mention is made of the words:"On the Day of Resurrection

Ibn Umar reported that Umar saw Utarid al-Tamimi standing in the market (and selling) the silk garments, and he was the person who went to (courts of) kings and got (high prices) for these garments from them. Umar said:Allah's Messenger I saw 'Utarid standing in the market with a silk garment; would

Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (may peace he upon him) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said:I sent it to you that you might get money thereby

This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters but with a slight variation of wording (and the words are that the Holy Prophet) said:I sent it to you so that you might derive benefit from it. but I did not send it to you to wear it

lbn 'Umar reported that 'Umar saw a person of the tribe of 'Utirid selling a garment made of brocade or silk and said to Allah's Messenger (ﷺ):Would that you buy it? Thereupon he (the Holy Prophet) said: He who wears it has no share for him in the Hereafter. Then Allah's Messenger (ﷺ) was presented

Abdullah b. Umar reported:'Umar b. at-Khattab found a silk garment being sold in the market; he purchased it and brought it to Allah's Messenger (ﷺ) and said: Allah's Messenger, get it and adorn yourself (by wearing it) on the 'Id (days) and for the delegation. Thereupon, Allah's Messenger (ﷺ) said:

Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:Allah's Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allah's Messenger (ﷺ) sa

This hadith has been narrated by Ibn Umar through another chain of transmitters

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters

Khalifa b. Ka'b AbCi Dhubyan reported:I heard 'Abdullah b. Zubair addressing the people and saying: Behold! do not dress yuor women with silk clothes for I heard 'Umar b. Khattab as sayinp that he had heard Allah's messenger (ﷺ) as saying: Do not wear silk, for one who wear it in this world will not

Abdullah. the freed slave of Asma' (the daughter of Abu Bakr). the maternal uncle of the son of 'Ata, reported:Asma' sent me to 'Abdullah b. 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy m

The previous hadith is narrated likewise through another chain of transmitters

This hadith has been reported on the authority of Qatada but there is no mention of the words of Abd Uthman

This hadith has been transmitted on the authority of 'Asim

Qatada reported:I heard Abe 'Uthman al-Nahdi as saying: There came to us a letter of 'Umar as we were in Adharba'ijan or in Syria in the company of 'Utba b. Farqad (and the letter ran thus): After (usual praise and glorification of Allah) it is stated that Allah's Messenger (ﷺ) has forbidden the use

Abu 'Uthman reported:While we were with 'Utba b. Farqad there came a letter of 'Umar (containing the instructions) that Allah's Messenger (ﷺ) had said: None should wear silk (with the exception of so much) but he will have nothing of it in the Hereafter. Abu 'Uthman said: To the extent of two finger

Suwaid b. Ghafala said:'Umar addressed us at a place known as Jabiya (Syria) and he said: Allah's Apostle (ﷺ) forbade us the wearing of silk but to the extent of two or three fingers or four fingers

Asim al-Abwal reported on the authority Abu Uthman saying:'Umar wrote to us when we were in Adharba'ijan saying: 'Utba b. Farqad, this wealth is neither the result of your own labour nor the result of the labour of your father, nor the result of the labour of your mother, so feed Muslims at their ow

This hadith has been narrated on the authority of Qatada with the same chain of transmitters

Jabir b. Abdullah reported that one day Allah's Apostle (ﷺ) put on a cloak made of brocade, which had been presented to him. He then quickly put it off and sent it to 'Umar b. Khattab, and it was said to him:Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel for

This hadith has been narrated on the authority of Muhammad b. Ja'far but with a slight variation of wording

Ali b. Abu Talib reported that Allah's Messenger (ﷺ) gave me to wear a garment in the form of silk cloak. I went out wearing it, but saw signs of anger on his face, so I tore it and distributed it amongst my women

Ali reported that Ukaidir of Duma presented to Allah's Apostle (ﷺ) a silk garment, and he presented it to 'Ali. and said:Tear it to make head covering for Fitimas out of it. This tradition is transmitted on the authority of Abu Bakr, and Abu Kuraib said: Among the women

Ali reported:A silk cloak was presented to Allah's Messenger (ﷺ). and he sent it to me and I wore it. but then found some sign of disapproval upon his face, whereupon he said: I did not send it to you that you wear it, but I sent it to you so that you might tear it and make out head dream for your w

Anas b. Malik reported that Allah's Messenger (may Peace be upon him) sent a silk gown to 'Umar, whereupon 'Umar said:You sent it to me whereas you said what you had to, say (i. e. it is forbidden for men). Thereupon he (the Holy Prophet) said: I did not send it to you so that you might wear it, but

Anas reported that Allah's Messenger (ﷺ) said:He who wore silk in this world would not wear it in the Hereafter

Abu Umama reported Allah's Messenger (ﷺ) having said:He who wore silk in this world would not wear it in the Hereafter

This hadith has been narrated on the authority of azid b. Abu Habib with the same chain of transmitters

Uqba b. 'Amir said:A silk go vn was presented to Allah's Messenger (ﷺ) and he wore it and observed prayer in it and then returned and put it off so violently as if he despised it. He then said: It does not befit the Godfearing persons

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters

Anas b. Malik reported that 'Abd al-Rahman b. Auf and Zu'bair. b. 'Awwam complained to Allah's Messenger (ﷺ) about lice; he granted them concession to wear shirts of silk

Anas reported that Allah's Messenger (ﷺ) granted concession, or Zubair b. Awwam and 'Abd Al-Rahman b. Auf were granted concession, for the wearing of silk because of the itch that they both had

This hadith has been narrated on the authority of Sa'd with the same chain of transmitters but there is no mention of the word" journey

Anas b. Malik reported to them (his companions) that Allah's Messnger (ﷺ) had granted concession to Abd al-Rahman b. *Anf and Zubair b. 'Awwam for the wearing of a silk shirt during the journey and because of itch which they both had or any other disease from which both of them had been suffering

Abdullah b. 'Amr reported:Allah's Apostle (ﷺ) saw me in two clothes dyed in saffron, whereupon he said: Has your mother ordered you to do so? And I said: I will wash them. He said: But burn them

This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of trarnmitteis

Abdullah b. 'Amr b. al-As reported:Allah's Messenger (ﷺ) saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes (usually worn by) the non-believers, so do not wear them

Ali b. Abu Talib reported that Allah's Messenger (ﷺ) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer)

Ali b. Abu Talib reported:Allah's Apostle (ﷺ) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron

Ali b. Abu Talib reported:Allah's Messenger (ﷺ) forbade me to use gold rings. to wear silk clothes and to recite the Qur'an in ruku' and sajda (prostration), and to wear yellow garments

Ali reported:Allah's Messenger (ﷺ) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one

A hadith like this has been reported on the authority of 'Ali through a different chain of transmitters

Ali reported:He the Prophet (ﷺ), forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to

Ali b. Abu Talib reported that he (Allah'. s Apostle) forbade or forbade me. the rest of the hadith is the same

Anas reported that the garment most liked by Allah's Messenger (ﷺ) was the mantle of Yemen

(Qatada said:We asked Anas b. Malik which garment did Allah's Messenger may peace be upon him) love or like (to wear). He said: The mantle of Yemen

Abu Burda reported:I visited A'isha and she brought out for us the coarse lower garfnent (of Allah's Messenger) made in Yemen and clothes made out of Mulabbada cloth, and she swore in the name of Allah that Allah's Messenger (ﷺ) died in these two clothes

This hadith has been reported on the authority of Ayyub with a slight variation of wording

Abu Burda reported that A'isha brought out for us the lower garment and the upper garment made of the Mulabbada cloth and said:It was in these (clothes) that Allah's Messenger (ﷺ) died. Ibn Hatim (one of the narrators) in his narration Wd: The lower garment of coarse cloth

A'isha reported that Allah's Apostle (ﷺ) went out one morning wearing a blanket made of (camel's or sheep's) black hair with patterns of camel saddles upon it

A'isha reported that the pillow on which Allah's Messenger (ﷺ) reclined was of leather stuffed with palm fibre

This hadith has been reported on the authority of Hisham b. 'Urwa with a slight variation of wording

A'isha reported that the bedding on which. Allah's Messenger (ﷺ) slept was made of leather stuffed with palm fibre

Jabir b. Abdullah reported:When I was married. Allah's Messenger (ﷺ) asked me if I had got carpets. I said: How can we have carpets? Thereupon he said: You will soon have. Jabir said: My wife had possessed a carpet, and I said to her to remove that away from me, but she would say: Allah's Messenger

Jabir reported:When I was married, Allah's Messenger (may peace he upon him) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them

This hadith has been narrated on the authority of Sufyan with the saule chain of transmitters but with a slight variation of wording

Jabir b. 'Abdullah reported that Allah's Messengor (ﷺ) said:There should be a bedding for a man. a bedding for his wife and the third one for the guest, and the fourth one is for the Satan

Ibn 'Umar reported Allah's Messenger (ﷺ) having said:He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters

This hadith has been narrated on the authority of Muslim b. Yannaq through another chain of transmitters but with a slight variation of wording

Muhammad b. 'Abbad b. Ja'far reported:I ordered Muslim b. Yasar, the freed slave of Nafi' b. 'Abd al-Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I hear

Salim reported:I heard Ibn Umar as saying that he had heard Allah's Messenger (ﷺ) as saying like this (as mentioned above) but with a slight variation of wording [that instead of the word thaub (cloth) there is the word thiyab (the clothes)

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters also with the addition of these words:" On the Day of Resurrection

Muslim b. Yannaq reported that Ibn Umar saw a person trailing his lower garment, whereupon he said:From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (

Ibn 'Umar reported Allah's Messenger (ﷺ) having said:He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection

Ibn 'Umar reported Allah's Messenger (ﷺ) having said:Allah will not look upon him who trails his garment out of pride