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Forgiveness and reconciliation العفو

Releasing a grievance and restoring a relationship.

Everything below was reached through this subject, not through the words you typed. Every row states how it was reached.

Qurʾān

القرآن6 shown

Verses named for this subject by hand come first. The rest are found by the subject’s own Arabic and English senses and are shown as lexical matches, not as anchors anyone has confirmed.

Qur'ān 24:22English sense: forgive, pardon | Arabic sense: صفح, عفو, يغفر | named: named for theme_bridge theme pardon

وَلَا يَأۡتَلِ أُوْلُواْ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن يُؤۡتُوٓاْ أُوْلِي ٱلۡقُرۡبَىٰ وَٱلۡمَسَٰكِينَ وَٱلۡمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلۡيَعۡفُواْ وَلۡيَصۡفَحُوٓاْۗ أَلَا تُحِبُّونَ أَن يَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورࣱ رَّحِيمٌ

Those who have been graced with bounty and plenty should not swear that they will [no longer] give to kinsmen, the poor, those who emigrated in God’s way: let them pardon and forgive. Do you not wish that God should forgive you? God is most forgiving and merciful

Qur'ān 64:14Arabic sense: صفح, عفو | English sense: forgive, overlook, pardon | named: named for theme_bridge theme pardon

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنۡ أَزۡوَٰجِكُمۡ وَأَوۡلَٰدِكُمۡ عَدُوࣰّ ا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُواْ وَتَصۡفَحُواْ وَتَغۡفِرُواْ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمٌ

Believers, even among your spouses and your children you have some enemies- beware of them- but if you overlook their offences, forgive them, pardon them, then God is all forgiving, all merciful

Qur'ān 41:34English sense: better, repel | named: named for theme_bridge theme repel-with-better

وَلَا تَسۡتَوِي ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ فَإِذَا ٱلَّذِي بَيۡنَكَ وَبَيۡنَهُۥ عَدَٰوَةࣱ كَأَنَّهُۥ وَلِيٌّ حَمِيمࣱ‏

Good and evil cannot be equal. [Prophet], repel evil with what is better and your enemy will become as close as an old and valued friend

Qur'ān 42:40named: named for theme_bridge theme pardon | English sense: forgive

وَجَزَٰٓؤُاْ سَيِّئَةࣲ سَيِّئَةࣱ مِّثۡلُهَاۖ فَمَنۡ عَفَا وَأَصۡلَحَ فَأَجۡرُهُۥ عَلَى ٱللَّهِۚ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ

Let harm be requited by an equal harm, though anyone who forgives and puts things right will have his reward from God Himself––He does not like those who do wrong

Qur'ān 2:237named: named for theme_bridge theme pardon | Arabic sense: عفو

وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةࣰ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ

If you divorce wives before consummating the marriage but after fixing a bride-gift for them, then give them half of what you had previously fixed, unless they waive [their right], or unless the one who holds the marriage tie waives [his right]. Waiving [your right] is nearer to godliness, so do not forget to be generous towards one another: God sees what you do

Qur'ān 4:128English sense: settlement | named: named for theme_bridge theme reconciliation

وَإِنِ ٱمۡرَأَةٌ خَافَتۡ مِنۢ بَعۡلِهَا نُشُوزًا أَوۡ إِعۡرَاضࣰ ا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يُصۡلِحَا بَيۡنَهُمَا صُلۡحࣰ اۚ وَٱلصُّلۡحُ خَيۡرࣱۗ وَأُحۡضِرَتِ ٱلۡأَنفُسُ ٱلشُّحَّۚ وَإِن تُحۡسِنُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرࣰ ا

If a wife fears high-handedness or alienation from her husband, neither of them will be blamed if they come to a peaceful settlement, for peace is best. Although human souls are prone to selfishness, if you do good and are mindful of God, He is well aware of all that you do

Tafsīr

التفسير6 shown

Commentary on the verses above, at most two editions per verse.

en-asbab-al-nuzul-by-al-wahidi on 64:14en-asbab-al-nuzul-by-al-wahidicommentary on an ayah this subject surfaced

(O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful) [64:14]. Said Ibn �Abbas: �Some men used to embrace Islam but, upon trying to migrate, were prevented from doing so by their families and children. The latter would plead with them, saying: �We plead with you, by Allah, not to leave your family and clan and depart to Medina where you have no family or wealth�. Some of these men took pity on their family and children and stayed back, thus failing to migrate, and so Allah, exalted is He, revealed this verse�. Ahmad ibn �Abd Allah ibn Ahmad al-Shaybani informed us> Abu�l-Fadl Ahmad ibn Isma�il ibn Yahya ibn Hazim> �Umar ibn Muhammad ibn Bujayr> Muhammad ibn �Umar al-Maqdimi> Ash�ath ibn �Abd Allah> Shu�bah> Isma�il ibn Abi Khalid who said: �Some men us

en-al-jalalayn on 24:22en-al-jalalayncommentary on an ayah this subject surfaced

And do not let those of you who possess bounty the wealthy and the affluent swear not to give to the near of kin and the poor and those who emigrate in the way of God — this was revealed regarding Abū Bakr who swore to provide no more for Mistah his maternal cousin a destitute Emigrant who had fought at the battle of Badr because of his involvement in the calumny when thitherto he had provided for him. And it was revealed also regarding certain Companions who swore not to give voluntary alms to those who had participated in spreading the calumny in any way. Let them forgive and excuse them in this matter. Do you not love that God should forgive you? And God is Forgiving Merciful to believers. Abū Bakr said ‘Indeed. I would love that God forgive me’ and he restored thereafter to Mistah what he used to expend on him.

en-tafisr-ibn-kathir on 24:22en-tafisr-ibn-kathircommentary on an ayah this subject surfaced

And let not those among you who are blessed with graces and wealth swear not to give to their kinsmen, the poor, and those who left their homes for Allah's cause. Let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful (22) Urging Those Who Have Been Blessed With Wealth to Give and to Be Tolerant Allah says, وَلَا يَأْتَلِ (And let not swear) meaning, make an oath, أُولُو الْفَضْلِ مِنكُمْ (those among you who are blessed with graces ) means, those who have the means to give charity and do good, وَالسَّعَةِ (and wealth) means, good fortune, أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ (to give to their kinsmen, the poor, and those who left their homes for Allah's cause.) means, do not swear that you will not uphold the ties of kinship with your relatives who are needy or who m

en-al-jalalayn on 64:14en-al-jalalayncommentary on an ayah this subject surfaced

O you who believe! Indeed among your wives and children there are enemies for you so beware of them of obeying them in neglecting the performance of good deeds such as struggling or emigrating — because the reason why this verse was revealed was precisely their obedience of them in such matters. And if you pardon them for their impeding you from such good deeds justifying it on account of the distress that parting with you causes them and overlook such enmity and forgive then assuredly God is Forgiving Merciful.

en-al-jalalayn on 41:34en-al-jalalayncommentary on an ayah this subject surfaced

And they are not equal the good deed and the evil deed even with respect to their subdivisions because any number of such good deeds are always above any number of the latter. Repel the evil deed with that in other words with that trait which is better such as repelling anger with endurance ignorance with forbearance and the intention to inflict harm with pardon then behold he between whom and you there was enmity will be as though he were a dear friend in other words then your enemy will become like a close friend in terms of his affection for you if you act in such a way alladhī ‘he … whom’ is the subject; ka-annahu ‘as though’ is the predicate; idhā is an adverbial particle for expressing the comparative import.

en-tafisr-ibn-kathir on 41:34en-tafisr-ibn-kathircommentary on an ayah this subject surfaced

And who is better in speech than he who invites to Allah, and does righteous deeds, and says: "I am one of the Muslims. (33)The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend (34)But none is granted it except those who are patient – and none is granted it except the owner of the great portion in this world (35)And if an evil whisper from Shaytan tries to turn you away, then seek refuge in Allah. Verily, He is the All-Hearer, the All-Knower (36) The Virtue of calling Others to Allah وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ (And who is better in speech than he who invites to Allah,) means, he calls the servants of Allah to Him. وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ (and does righteous deeds, and says: "I am one of the

Ḥadīth

الحديث6 shown

Sound narrations only, and never matched by text. A narration appears here because a compiler filed it under a chapter this subject maps to, or because someone read it and anchored it. Each row says which.

Jami' at-Tirmidhi 1908read and anchored to theme repel-with-better, pending owner approval

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا بَشِيرٌ أَبُو إِسْمَاعِيلَ، وَفِطْرُ بْنُ خَلِيفَةَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ الْوَاصِلُ بِالْمُكَافِئِ وَلَكِنَّ الْوَاصِلَ الَّذِي إِذَا انْقَطَعَتْ رَحِمُهُ وَصَلَهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ سَلْمَانَ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عُمَرَ ‏.‏

Abdullah bin Amr narrated that:the Prophet said: "Merely maintaining the ties of kinship is not adequate. But connecting the ties of kinship is when his ties to the womb are severed and he connects it

Sahih al-Bukhari 2694read and anchored to theme reconciliation, pending owner approval

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها – ‏{‏وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا‏}‏ قَالَتْ هُوَ الرَّجُلُ يَرَى مِنِ امْرَأَتِهِ مَا لاَ يُعْجِبُهُ، كِبَرًا أَوْ غَيْرَهُ، فَيُرِيدُ فِرَاقَهَا فَتَقُولُ أَمْسِكْنِي، وَاقْسِمْ لِي مَا شِئْتَ‏.‏ قَالَتْ فَلاَ بَأْسَ إِذَا تَرَاضَيَا‏.‏

Narrated Aisha:The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if they reconcile on such basis

Sunan Abi Dawud 4787read and anchored to theme pardon, pending owner approval

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ الزُّبَيْرِ - فِي قَوْلِهِ ‏{‏ خُذِ الْعَفْوَ ‏}‏ قَالَ أُمِرَ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَنْ يَأْخُذَ الْعَفْوَ مِنْ أَخْلاَقِ النَّاسِ ‏.‏

Explaining the Qur’anic verse “Hold to forgiveness”, `Abd Allah b. Al-Zubair said:The Prophet of Allah (ﷺ) was commanded to hold to forgiveness from the conduct of the people

Sunan Abi Dawud 4919read and anchored to theme reconciliation, pending owner approval

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ أُخْبِرُكُمْ بِأَفْضَلَ مِنْ دَرَجَةِ الصِّيَامِ وَالصَّلاَةِ وَالصَّدَقَةِ ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ ‏"‏ إِصْلاَحُ ذَاتِ الْبَيْنِ وَفَسَادُ ذَاتِ الْبَيْنِ الْحَالِقَةُ ‏"‏ ‏.‏

Narrated AbudDarda': The Prophet (ﷺ) said: Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving (sadaqah)? The people replied: Yes, Prophet of Allah! He said: It is putting things right between people, spoiling them is the shaver (destructive)

Jami' at-Tirmidhi 1932read and anchored to theme reconciliation, pending owner approval

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، ح قَالَ وَحَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَهِشَامِ بْنِ عَامِرٍ وَأَبِي هِنْدٍ الدَّارِيِّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Abu Ayyub Al-Ansari narrated that the Messenger of Allah said:: It is not lawful for the Muslim to shun his brother for more than three (days); they come fare to fare and this one turns away, and that one turns away. The best of them is the one who initiates the Salam

Jami' at-Tirmidhi 1979read and anchored to theme repel-with-better, pending owner approval

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عَبْدِ الْمَلِكِ بْنِ عِيسَى الثَّقَفِيِّ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ تَعَلَّمُوا مِنْ أَنْسَابِكُمْ مَا تَصِلُونَ بِهِ أَرْحَامَكُمْ فَإِنَّ صِلَةَ الرَّحِمِ مَحَبَّةٌ فِي الأَهْلِ مَثْرَاةٌ فِي الْمَالِ مَنْسَأَةٌ فِي الأَثَرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ مَنْسَأَةٌ فِي الأَثَرِ ‏"‏ ‏.‏ يَعْنِي زِيَادَةً فِي الْعُمُرِ ‏.‏

Abu Hurairah narrated that the Messenger of Allah said:"Learn enough about your lineage to facilitate keeping your ties of kinship. For indeed keeping the ties of kinship encourages affection among the relatives, increases the wealth, and increases the lifespan

Classical works

كتب التراث6 shown

Arabic originals, reached through the subject’s Arabic senses. Interpretive sources, never proof of a ruling.

riyad-salihin §795riyad-salihinArabic sense: الصفح, العفو, صفح, عفو, يغفر

قال الله تعالى @QB@ خذ العفو وأمر بالعرف وأعرض عن الجاهلين @QE@ الأعراف وقال تعالى @QB@ فاصفح الصفح الجميل @QE@ الحجر وقال تعالى ^ وليعفوا وليصفحوا ألا تحبون أن يغفر الله لكم ^ النور وقال تعالى ^ والعافين عن الناس والله يحب المحسنين ^ آل عمران وقال تعالى ^ ولمن صبر وغفر إن ذلك لمن عزم الأمور ^ الشورى والآيات في الباب كثيرة معلومة

madarij §3542madarijArabic sense: الصفح, العفو, صفح, عفو

| فصل المشهد الثالث : مشهد العفو والصفح والحلم فإنه متى شهد ذلك

madarij §3544madarijArabic sense: الصفح, العفو, صفح, عفو

هذا وفي الصفح والعفو والحلم : من الحلاوة والطمأنينة والسكينة وشرف النفس وعزها ورفعتها عن تشفيها بالانتقام : ما ليس شيء منه في المقابلة والانتقام

madarij §3545madarijArabic sense: الصفح, العفو, صفح, عفو

| فصل المشهد الرابع : مشهد الرضى وهو فوق مشهد العفو والصفح وهذا لا

uddat-sabirin §140uddat-sabirinArabic sense: الصفح, العفو, المغفرة, صفح, مغفره

السابع ان ذنب الاب كان يفعل المحظور فكان عاقبته أن اجتباه ربه فتاب عليه وهدى وذنب ابليس كان بترك المأمور فكان عاقبته ما ذكر الله سبحانه وجعل هذا عبرة للذرية إلى يوم القيامة الثامن ان المأمور محبوب إلى الرب والمنهى مكروه له وهو سبحانه انما قدره وقضاه لأنه ذريعة إلى حصول محبوبه من عبده ومن نفسه تعالى أما من عبده فالتوبة والاستغفار والخضوع والذل والانكسار وغير ذلك وأما من نفسه فبالمغفرة والتوبة على العبد والعفو عنه والصفح والحلم والتجاوز عن حقه وغير ذلك مما هو أحب اليه تعالى من فواته بعدم تقدير ما يكرهه واذا كان انما قدر ما يكرهه لأنه يكون وسيلة إلى ما يحبه علم أن محبوبه هو الغاية ففوات محبوبه أبغض اليه وأكره له من حصول مبغوضه بل اذا ترتب على حصول مبغوضه ما يحبه من وجه آخر كان المبغوض مرادا له ارادة الوسائل كما كان النهى عنه وكراهته لذلك وأما المحبوب فمراده ارادة المقاصد كما تقدم فهو سبحانه انما خلق الخلق لاجل محبوبه ومأموره وهو عبادته وحده كما قال تعالى وما خلقت الجن والانس الا ليعبدون وقد

rawdat-muhibbin §259rawdat-muhibbinArabic sense: الصفح, العفو, المغفرة, صفح, مغفره

فإذا كان يحب العفو والمغفرة والحلم والصفح والستر لم يكن بد من تقديره للأسباب التي تظهر آثار هذه الصفات فيها ويستدل بها عباده على كما أسمائه وصفاته ويكون ذلك أدعى لهم إلى محبته وحمده وتمجيده والثناء عليه بما هو أهله فتحصل الغاية التي خلق لها الخلق وإن فاتت من بعضهم فذلك لفوات سبب لكمالها وظهورها فتضمن ذلك الفوات المكروه له أمرا هو أحب إليه من عدمه فتأمل هذا الموضع حق التأمل وهذا ينكشف يوم القيامة للخليفة بأجمعهم حين يجمعهم في صعيد واحد ويوصل إلى كل نفس ما ينبغي إيصاله إليها من الخير والشر واللذة والألم حتى مثقال الذرة ويوصل كل نفس إلى غاياتها التي تشهد هي أنها أولى بها فحينئذ ينطق الكون بأجمعه بحمده تبارك وتعالى قالا وحالا كما قال سبحانه وتعالى @QB@ وترى الملائكة حافين من حول العرش يسبحون بحمد ربهم وقضي بينهم بالحق وقيل الحمد لله رب العالمين @QE@ فحذف فاعل القول لأنه غير معين بل كل أحد يحمده على ذلك الحكم الذي حكم فيه فيحمده أهل السموات وأهل الأرض والأبرار والفجار والإنس والجن حتى أهل الن

Research library

المكتبة البحثية561 works held

Peer-reviewed work held with its DOI and abstract, labelled with the study design its publication types report. None of it has been read or assessed, so nothing here may be cited as showing anything. Retracted work is held for the record but never listed; a review that a later version replaced is listed under its replacement and marked.

10.1037/cou0000063Journal of counseling psychology (2015)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Forgiving the self and physical and mental health correlates: a meta-analytic review.: Self-forgiveness has been conceptualized as a coping strategy that may improve health and well-being. To better understand the functions of self-forgiveness, this meta-analysis examines the correlates of self-forgiveness associated with physical and mental health. For physical health, across 18 samples and 5,653 participants, the correlation was .32. For psychological well-being, across 65 samples and 17,939 participants, the correlation was .45. To augment this primary focus on physical and men

10.1080/08870446.2018.1545906Psychology & health (2019)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Meta-analytic connections between forgiveness and health: the moderating effects of forgiveness-related distinctions.: Objective: We explore meta-analytic associations between health and forgiveness, testing a number of potential theoretical and methodological factors that could alter that association, including the type of forgiveness measure (e.g. state vs. trait), the type of health measure (i.e. physical vs. psychological) and the target of forgiveness (e.g. self- vs. other-forgiveness). Design: Our findings below reflect the meta-analysis of 103 independent samples consisting of 606 correlations with a tota

10.1080/08870446.2018.1554185Psychology & health (2019)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

A meta-analysis of the association between forgiveness of others and physical health.: Objective: This meta-analysis tested the relation between forgiveness of others and physical health (PH) with age, gender, race, education level, employment status, sample type, research design, type of PH variables, and publication status as the potential moderators. Design: Eligible studies had participants with or without physical or mental health problems and had quantitative data on forgiveness of others and PH. The random-effects model was used to aggregate Fisher's z effect sizes, which w

10.1177/0898010114560571Journal of holistic nursing : official journal of the American Holistic Nurses' Association (2015)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Designing forgiveness interventions: guidance from five meta-analyses.: The Nursing Interventions Classification system includes forgiveness facilitation as part of the research-based taxonomy of nursing interventions. Nurses need practical guidance in finding the type of intervention that works best in the nursing realm. Five meta-analyses of forgiveness interventions were reviewed to illuminate best practice. The only studies included were meta-analyses of forgiveness interventions in which the authors calculated effect size. Forgiveness interventions were shown t

10.1177/1524838016637079Trauma, violence & abuse (2018)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Forgiveness Therapy for the Promotion of Mental Well-Being: A Systematic Review and Meta-Analysis.: Interpersonal hurts and violence against the individual have a high prevalence and are associated with a range of long-term problems in terms of psychological functioning. There is a growing body of research highlighting the role of forgiveness therapy in improving different aspects of psychological health in populations who have experienced diverse types of hurt, violence, or trauma. This article reports the findings of a systematic review and meta-analysis of the efficacy of process-based forg

10.1177/1745691616664694Perspectives on psychological science : a journal of the Association for Psychological Science (2016)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Registered Replication Report: Study 1 From Finkel, Rusbult, Kumashiro, & Hannon (2002).: Finkel, Rusbult, Kumashiro, and Hannon (2002, Study 1) demonstrated a causal link between subjective commitment to a relationship and how people responded to hypothetical betrayals of that relationship. Participants primed to think about their commitment to their partner (high commitment) reacted to the betrayals with reduced exit and neglect responses relative to those primed to think about their independence from their partner (low commitment). The priming manipulation did not affect construct

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326 to 350 of 561

Assessing the Psychosocial Impact of Expressive Writing on Adults With Spinal Cord Injury: Qualitative Study.

Background: Spinal cord injury (SCI) results in significant physical, emotional, and social consequences, often leading to profound grief and unresolved emotional burdens. While expressive writing has shown potential in facilitating emotional processing and in aiding coping after trauma, loss, and health-related adversity, its impact on individuals who have suddenly lost physical abilities due to SCI remains underexplored. Objective: The study aimed to examine the experiences of adults with SCI who participated in a 10-week web-based coach-guided expressive writing program to understand its impact using a qualitative research design with a phenomenological approach. Methods: Participants were recruited through various outreach strategies based on a set of predefined criteria. A total of 50 individuals from 23 states expressed interest in the expressive writing program. Of those who met t

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MacAulay K, Andrews NCZ, Motz M, Lee GJ, Pepler DJ (2025)MEDLINE-indexed journal, not yet read by usBehavioral sciences (Basel, Switzerland)

Perceived Pathways of Change in an Interpersonal Violence Intervention for Mothers: The Importance of Self-Compassion.

Interventions to support mothers experiencing interpersonal violence are critical, yet most evaluation research focuses on outcome evaluation, rather than understanding the pathways of change. The goal of the current study was to understand, via mothers' own perspectives, the specific key pathways through which participation in an interpersonal violence intervention resulted in perceptions of change for mothers and their children. The participants (N = 43, 18-43 years old) were mothers who attended and completed a 6-8-week interpersonal violence intervention within 11 community organizations across Canada. Approximately 1-2 months following the intervention, participants completed semi-structured interviews or focus groups wherein they were asked open-ended questions about their experiences in the intervention. Using a phenomenological approach, the results indicated that (1) mothers wer

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Grimell J, Letovaltseva T, Aalto J, De Ceuster H (2025)MEDLINE-indexed journal, not yet read by usFrontiers in psychiatry4 citations

Commanding with compassion: harnessing the potential of military chaplains within the NATO structure.

The purpose of this article is to foster a better general understanding of military chaplains within NATO by elucidating their roles, highlighting what distinguishes military chaplains from military medical (psychiatrists and psychologists), and offering general suggestions on how military commanders at the tactical (battalion) level can benefit from military chaplains. The context for this paper is the ongoing research conducted by NATO's Science and Technology Organization (STO) Human Factors and Medicine (HFM) Research Task Group (RTG) 352, titled "Moral Challenges in the Future Security Environment (FSE): Guidance for Leaders", which began in 2022 and will continue through 2025. The research methodology employed in this article is known as collaborative inquiry, which emphasizes a partnership between academic researchers in military chaplaincy and practitioners (i.e. military chaplai

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Cowden RG, Rutledge JC, Jackson-Meyer K, Cook KV (2025)MEDLINE-indexed journal, not yet read by usFrontiers in psychology

Development of the self-directed RECEIVE Forgiveness workbook: a Christian-sensitive resource to support experiencing reconciliation with God.

Divine forgiveness is a central concept in many theistic religions, including Christianity, which has a rich and longstanding history of doctrine, spiritual practices, and rituals addressing or reinforcing the idea that God forgives. Providing empirical support for the role that forgiveness from God plays in the lives of Christians, a growing body of literature suggests that divine forgiveness may have important implications for human flourishing. Practical resources that are biblically aligned and developed through interdisciplinary collaboration among humanists (e.g., theologians) and social scientists (e.g., psychologists) could complement traditional religious customs and equip healthcare professionals with spiritually integrated tools for serving self-identifying Christian clients. To this end, we developed the RECEIVE Forgiveness workbook as a brief, self-directed workbook interven

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Pawar P, Xie SM, Varghese AR, Smith A, Gao J, Kamp EV, Kirklin K, Jones BA, Meador WR, Yuen HK (2025)MEDLINE-indexed journal, not yet read by usHealthcare (Basel, Switzerland)

Exploring the Therapeutic Role of Coach-Guided Videoconferencing Expressive Writing in Multiple Sclerosis: A Qualitative Study.

Background/Objectives: Emotional changes significantly affect people with multiple sclerosis (PwMS), often leading to negative psychological symptoms including grief. Effective management of these symptoms can foster personal growth, increase confidence, and renew hope. While expressive writing has demonstrated psychological benefits in processing trauma and chronic conditions, its effects on PwMS remain underexplored. This study aimed to address this gap by examining the experiences of PwMS who participated in a 10-week coach-guided videoconferencing expressive writing program. Methods: Twenty-five adults with MS from 10 different states across the United States participated in a 10-week coach-guided videoconferencing expressive writing program. After they completed the program, participants were interviewed individually via Zoom using a structured guide. Interviews explored participant

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Bearman G, Mullin R, Nori P (2025)MEDLINE-indexed journal, not yet read by usOpen forum infectious diseases

The Receding Specialty of Infectious Diseases and Implications for U.S. Healthcare.

Infectious diseases physicians serve on the frontline of disease prevention, outbreak mitigation, and direct patient care across the healthcare continuum. To reverse troubling trends in the ID workforce, policymakers, healthcare administrators, and the public must understand the essential societal role of ID physicians. Solutions include adopting new compensation models, loan forgiveness for medical specialties where demand exceeds supply, reformed immigration policies for staffing medically underserved areas and reinvestment in public health. A receding ID workforce will result in delayed ID specialty care, worse clinical outcomes, worsening antibiotic resistance, increased healthcare costs, decreased pandemic preparedness, and an overall sicker nation.

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Yosep I, Hikmat R, Suryani S, Widianti E, Sriati A, Sutini T, Rafiyah I (2025)MEDLINE-indexed journal, not yet read by usBMC nursing2 citations

Nursing strategies for implementing psychosocial interventions to address violence behavior in schizophrenia: a scoping review.

Background: Psychosocial interventions are crucial in managing violent behavior problems in people with schizophrenia, considering the high risk to self and others. Although drug therapy plays an important role, psychotherapy approaches offer holistic solutions in reducing violent behavior that is complex and often resistant to treatment. Therefore, a comprehensive review of the literature on these psychosocial interventions is necessary to evaluate the various approaches that have been developed. Objective: This study aims to map and synthesize existing literature on psychosocial interventions designed to reduce violent behavior in patients with schizophrenia. Methods: A scoping review was carried out by searching for articles from the CINAHL, PubMed, and Scopus databases using the keywords "schizophrenia", "nursing". "psychosocial intervention", and "violence". Inclusion criteria inclu

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Yang HY (2025)MEDLINE-indexed journal, not yet read by usHu li za zhi The journal of nursing

[Promoting Self-Care and Resilience in High-Stress Nursing Workplaces].

Staffing shortages and excessive workloads are issues faced by nurses worldwide. In the United States, 62% of nurses experience burnout, with burnout rates reaching as high as 75% among nurses under the age of 25 (American Nurses Association, 2024). In Taiwan, recent nursing staff shortages have led to excessive workloads and exhaustion among clinical nurses, presenting a critical challenge for nursing administration and education. Occupational burnout not only affects psychological well-being but also negatively influences clinical decision-making and the ability to cope with stress (Gao et al., 2023). Self-care refers to the attention and care given to one's physical and mental health. Effective self-care involves regularly implementing strategies to prevent stress and anxiety while enhancing overall health and well-being (Kwon, 2023). Resilience is generally defined as a dynamic adapt

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Braghetta CC, Gonçalves JPB, Alvarenga WA, Cowden RG, Gorenstein C, Lucchetti G, Vallada H (2025)MEDLINE-indexed journal, not yet read by usFrontiers in psychiatry

Promoting the wellbeing of the whole person: a within-subjects mixed-methods study exploring the effects of the flourishing intervention among individuals with depressive symptoms.

Objective: This study examines the effect of the Flourishing Intervention on depressive symptoms and wellbeing among individuals with moderate to moderately severe depressive symptoms. The study also seeks to understand participants' experiences, acceptability, and satisfaction with the intervention. Methods: A quasi-experimental pre-post mixed-methods design was used, incorporating an embedded approach in which descriptive qualitative data complemented quantitative data. The Flourishing Intervention consisted of a 12-week online group-based program, with each session lasting approximately 90 minutes. The study included 98 participants (18-59 years) with moderate to moderately severe depressive symptoms on the Patient Health Questionnaire-9 (PHQ-9), who had completed elementary school or better, resided in São Paulo, and had internet access. All participants were assessed immediately bef

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Mudde L, Schuhmann C, Jacobs G (2025)MEDLINE-indexed journal, not yet read by usFrontiers in sociology2 citations

Engaging in moral learning: veterans' perspectives on how the moral dimensions of moral injury are addressed in one-on-one meetings with Dutch military chaplains.

Introduction: There is an increasing attention for the role of military chaplains (MCs) in supporting veterans with moral injury. However, research into how veterans experience the support of MCs remains scarce. Moreover, no studies to date have explored this question in a Dutch contex, while this is relevant as it can offer insight into what forms of care are helpful in predominantly secular societies. Methods: This article presents a study from the Netherlands, involving 12 veterans. Using a longitudinal qualitative approach, we explored how the one-on-one conversations with MCs unfold over time. Results: Our study shows that three types of moral questions underly experiences of moral injury. Veterans see the conversations with MCs as an opportunity to exchange thoughts and perspectives concerning these ongoing moral struggles, a process that we conceptualize as 'moral learning'. Over

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Leung J, Li KK (2024)MEDLINE-indexed journal, not yet read by usHealthcare (Basel, Switzerland)1 citations

Spiritual Connectivity Intervention for Individuals with Depressive Symptoms: A Randomized Control Trial.

Depression is one of the most prevalent mental disorders worldwide. This study examined the effect of a spiritual connectivity intervention on individuals with depression in a randomized waitlist-controlled trial. Fifty-seven participants with mild or moderate depressive symptoms were randomly assigned to either the intervention group (n = 28) or the waitlist control group (n = 29). The intervention comprised eight weekly sessions focusing on divine connection, forgiveness and freedom, suffering and transcendence, hope, gratitude, and relapse prevention. The outcome measures included depressive symptoms, anxiety, hope, meaning in life, self-esteem, and social support. Participants completed self-administered questionnaires at baseline (week 0), post-intervention (week 8), and 3-month follow-up (week 20). Repeated-measures ANOVA and one-way ANCOVA were used to compare the within-group and

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Currier JM, McDermott RC, Fernandez P, Salcone S, Hinkel HM, Schuler K, Fadoir N, Smith PN (2024)MEDLINE-indexed journal, not yet read by usPsychological services1 citations

Examining the outcomes and acceptability of a peer-led spiritual intervention for moral injury in a veteran service organization.

The purpose of this proof-of-concept study was to examine the outcomes and acceptability of a spiritual intervention for moral injury led by veteran peers in a Veteran Service Organization (VSO), called "Heroes to Heroes." From baseline to 1-year follow-up, 101 veterans who participated in the intervention completed the evaluation surveys at four time points assessing psychological outcomes (moral injury, posttraumatic stress disorder [PTSD] symptoms, and life satisfaction), spiritual outcomes (spiritual struggles and spiritual transcendence), and their perceived helpfulness of the program. In addition, we conducted four focus groups with six to eight alumni to more fully understand veterans' views and experiences of the program. Focusing on the longitudinal surveys, latent growth modeling analyses revealed veterans generally improved across the psychological and spiritual outcomes in th

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Feng W, Chotipanvithayakul R, Liu H (2024)MEDLINE-indexed journal, not yet read by usAustralian journal of psychology4 citations

Prevalence of dyslexia related to mental health problems and character strengths among primary school students in northwest China.

Objective: This study aimed to examine the prevalence of dyslexia, mental health problems, and character strengths among primary school students in northwest China. Method: Primary school students (N = 2,322) were assessed for dyslexia, strengths and difficulties, self-esteem, bullying, depression, anxiety, and character strengths. The Student's t-test and χ2 test were used to compare continuous and categorical variables between students with and without dyslexia. Results: The estimated prevalence of dyslexia ranged from 4.9% to 6.9% and was highly prevalent among boys. Students with dyslexia reported statistically higher mean scores for emotional symptoms, conduct behaviours, internalizing and externalising problems, as well as total difficulties. Conversely, they exhibited lower levels of prosocial behaviour, expressed lower self-esteem, and reported higher instances of being bullied.

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International REACH forgiveness intervention: a multisite randomised controlled trial.

Objectives: To determine whether a brief self-directed forgiveness workbook intervention could alter forgiveness, depression symptoms, and anxiety symptoms. Design: A multisite randomised waitlist-controlled trial was conducted among 4598 participants. Recruitment occurred from 11 February 2020 to 30 September 2021. Final follow-up occurred on 25 October 2021. Setting: Participants were recruited from community-based samples in sites in Colombia, Hong Kong, Indonesia, South Africa, and Ukraine. Participants: Individuals (n=7837) were screened for eligibility. For inclusion, participants needed to be ≥18 years and have experienced an interpersonal transgression. The analytic sample consisted of n=4598 participants, median age 26 and 73% female. Interventions: At each site, participants were randomly assigned to either immediate receipt of a self-directed forgiveness workbook intervention,

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Brečka TA, Ptáček R, Sebalo I, Anders M, Sebalo Vňuková M (2024)MEDLINE-indexed journal, not yet read by usFrontiers in psychology3 citations

Impact of religion and spirituality on the incidence of depression and mental health among young adults in the Czech Republic.

Introduction: The issue of the impact of religion and spirituality on mental health is a phenomenon which has recently become increasingly more accentuated. Despite the attention given to the topic, many questions still remain as to whether and how religion and spirituality affect a person's mental wellbeing. In the text below, we have focused on examining the relationship between religion and spirituality and mental health among young adults in the Czech Republic. Research also explored the idea that forgiveness can be viewed as a component of religion or spirituality. Materials and methods: The research project was executed in close cooperation with STEM/MARK, a renowned data collection agency. The methodological framework was constructed with a dual focus: leveraging standardized questionnaires to ensure data reliability and comparability while also incorporating tailored questions th

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Testing a Novel Trauma-Informed Treatment for Anger and Aggression Following Military-Related Betrayal: Design and Methodology of a Clinical Trial.

Introduction: Difficulty controlling anger is a common postdeployment problem in military personnel. Chronic and unregulated anger can lead to inappropriate aggression and is associated with behavioral health, legal, employment, and relationship problems for military service members. Military-related betrayal (e.g., military sexual assault, insider attacks) is experienced by over a quarter of combat service members and is associated with chronic anger and aggression. The high level of physical risk involved in military deployments make interconnectedness and trust in the military organization of utmost importance for survival during missions. While this has many protective functions, it also creates a vulnerability to experiencing military-related betrayal. Betrayal is related to chronic anger and aggression. Individuals with betrayal-related injuries express overgeneralized anger, irrit

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Target regimen profiles for tuberculosis treatment.

Simpler, shorter, safer and more effective treatments for tuberculosis that are easily accessible to all people with tuberculosis are desperately needed. In 2016, the World Health Organization (WHO) developed target regimen profiles for the treatment of tuberculosis to make drug developers aware of both the important features of treatment regimens, and patient and programmatic needs at the country level. In view of recent ground-breaking advances in tuberculosis treatment, WHO has revised and updated these regimen profiles. We used a similar process as for the 2016 profiles, including a baseline treatment landscape analysis, an initial stakeholder survey, modelling studies estimating the impact and cost-effectiveness of novel tuberculosis treatment regimens, and an extensive stakeholder consultation. We developed target regimen profiles for the treatment of rifampicin-susceptible and rif

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Marmarosh C (2024)MEDLINE-indexed journal, not yet read by usInternational journal of group psychotherapy

Spirituality, Security, Compassion, and Play: Innovative Ways Group Psychotherapy Addresses Human Suffering.

We are surrounded by trauma, grief, pandemics, health care inequality, poverty, climate change, and social injustice, not to mention increases in suicide, depression, and loneliness. How can group therapists address these issues and thrive? The current special edition focuses on how groups foster compassion, provide spiritual healing, and address human suffering in effective and innovative ways. Instead of focusing on symptom reduction alone, group therapists and researchers are exploring ways that group therapy can provide healing and resources to people including health care providers, and those who are on the front lines. The current special edition will highlight how spiritual interventions, compassion and attachment-focused interventions, and group interventions can engender positive outcomes for diverse group members that include parents of inner-city children to first responders.

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Rousseau D, Bourgeois JW, Johnson J, Ramirez L, Donahue M (2024)MEDLINE-indexed journal, not yet read by usInternational journal of yoga therapy1 citations

Embodied Resilience: A Quasi-Experimental Exploration of the Effects of a Trauma-Informed Yoga and Mindfulness Curriculum in Carceral Settings.

Individuals who are incarcerated likely experience trauma or exacerbate existing trauma, which has significant health risks. Trauma-informed care aims to address the experienced trauma. The current study explored the effect of a trauma-informed yoga and mindfulness curriculum in carceral settings. In this quasi-experimental study, participants (n = 326) were assigned to either six weekly sessions of 60-minute group trauma-informed yoga and mindfulness or a waitlist control condition. Stress and mood were measured pre- and postclass, whereas coping, emotional awareness, emotional regulation, anxiety, anger management, compassion, self-compassion, forgiveness, and posttraumatic growth were measured pre- and postcurriculum. The trauma-informed group showed a significant increase in mood and decrease in stress after participation in class. Participants were more likely to use positive coping

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Sigad LI, Shehadeh K, Lusky-Weisrose E, Tener D (2024)MEDLINE-indexed journal, not yet read by usJournal of interpersonal violence2 citations

"We Try to Fix Things Quietly, and We Do Not Take Revenge": Christian Arab Teachers' Experiences Coping with Child Sexual Abuse Among Their Pupils in Israel.

Teachers are at the frontlines of the fight to identify and cope with child sexual abuse (CSA) among their pupils. Their methods of coping with CSA cases, both personally and professionally, are strongly influenced by their socio-cultural contexts and religious beliefs. The purpose of the present study was to investigate the experiences of Christian Arab teachers in Israel coping with the CSA of their pupils. Twelve Christian Arab elementary school teachers in Israel were recruited for the study. Semi-structured interviews were conducted, and a qualitative thematic analysis was employed based on a descriptive phenomenological-psychological approach. Two key themes emerged from the analysis: (a) The teachers' intense emotional reactions regarding the CSA of their students and the empowerment some found in handling such difficult situations, and (b) The teachers' Christian beliefs and iden

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Graham SM, Barthold D, Hauber B, Brah AT, Saldarriaga E, Collier AC, Ho RJY, Emory PREFER Team, Marconi VC, Simoni JM (2023)MEDLINE-indexed journal, not yet read by usJournal of the International AIDS Society26 citations

U.S. patient preferences for long-acting HIV treatment: a discrete choice experiment.

Introduction: Recent advances in long-acting antiretroviral therapy (LA-ART) could provide new options for HIV treatment and reduce adherence barriers, if regimens are acceptable to patients. We elicited preferences for key attributes of potential LA-ART regimens among people with HIV (PWH) in the United States, focusing on four treatment modes (oral tablets, subcutaneous injections, intramuscular injections, and implants), product characteristics and location of administration. Methods: A discrete choice experiment was conducted among PWH aged ≥18 years recruited from HIV clinics in Washington State and Atlanta, Georgia from March 2021 to June 2022. Participants responded to 17 choice scenarios, each with three options: two systematically generated hypothetical LA-ART regimens and a constant opt-out (their current daily oral treatment). LA-ART regimen descriptions included treatment mod

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Casola AR, Kunes B, Burns R, Kelly EL, de la Cruz MS (2023)MEDLINE-indexed journal, not yet read by usPRiMER (Leawood, Kan.)3 citations

Demographic Characteristics and Career Plans of First-Generation Medical Students at a Single Medical School in the United States.

Introduction: Recruitment of first-generation medical students is essential to improving diversity and inclusion in US medical colleges. First-generation students offer unique experiential insights that foster empathy and cultural competency in the learning environment and improve health outcomes for patients. However, little is known about their demographic characteristics or career goals. It is important to identify these factors to provide insight on ways to better support first-generation students. Methods: This exploratory pilot study aimed to describe background, demographic characteristics, and goals of students. We administered a secondary analysis of a quality improvement and health disparities survey to third-year medical students at a large, private medical school in Philadelphia, Pennsylvania. Measures included demographic information, interest in loan forgiveness programs, a

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Leung J, Li KK (2023)MEDLINE-indexed journal, not yet read by usHealthcare (Basel, Switzerland)2 citations

Faith-Based Spiritual Intervention for Persons with Depression: Preliminary Evidence from a Pilot Study.

Depression is a common, depleting, and potentially life-threatening disorder. This pilot study examined the feasibility and applicability, reported preliminary evidence for effectiveness, and explored the potential healing mechanisms of a faith-based spiritual intervention for people with depression. The intervention consisted of six weekly sessions focused on restoring a connection with the divine, forgiveness and freedom, suffering and transcendence, hope, gratitude, and relapse prevention. Seven adults with mild or moderate depressive symptoms were recruited. A qualitative evaluation was conducted via focus group discussions, and rating scales were administered at baseline, after the intervention, and at the 3-month follow-up. The mean difference scores of the treatment's effect over time were analyzed using Friedman's ANOVA. The themes identified by the focus group included the meani

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Gonçalves JPB, Braghetta CC, Alvarenga WA, Gorenstein C, Lucchetti G, Vallada H (2023)MEDLINE-indexed journal, not yet read by usFrontiers in psychiatry2 citations

Development of a comprehensive flourishing intervention to promote mental health using an e-Delphi technique.

Background: Although observational studies have already shown promising results of flourishing, a broader concept of health based on positive psychology, there is still a gap in the literature regarding studies that combine different topics of flourishing in a single intervention. Objectives: To develop a comprehensive and integrate intervention based on positive psychology gathering different topics of flourishing to improve mental health outcomes in individuals with depressive symptoms. Methods: The following steps were performed: (1) a comprehensive literature review; (2) the designing of a 12-session group intervention based on the values, virtues, and topics of flourishing; (3) assessment of the rationale, coherence, and feasibility by a panel of healthcare professionals answering semi-structured questions, and (4) application of an e-Delphi technique including mental health experts

matched on forgiveness (text), forgiving (text)

Molinero C, Kasprzak A, Bonete S, Gallo-Giunzioni K (2023)MEDLINE-indexed journal, not yet read by usFrontiers in psychology

Assessing self-forgiveness through the Enright Self-Forgiveness Inventory in the Spanish population: a validation study.

Introduction: Self-forgiveness has been a complex construct to define, which has resulted in a shortage of instruments that adequately measure it as a process. In Spain, until now there is only one validated instrument to measure self-forgiveness, for this reason the present study aims to validate the Enright Self-Forgiveness Inventory (ESFI). Method: A sample of 276 people (84 men, 192 women) aged from 18 to 25 years, completed the Enright Self-Forgiveness Inventory (ESFI) after its adaptation to Spanish, as well as the Enright Forgiveness Inventory-30 (EFI-30), the Narcissistic Personality Inventory (NPI), the Short form of Social Desirability Scale (M-C SDS), the Scale of psychological wellbeing (RYFF) and the Depression, Anxiety and Stress Scale-21 (DASS-21). Results: The Confirmatory Factor Analysis showed a good fit for the original six-factors structure (CFI = 0.93, TLI = 0.92, RM

matched on forgiveness (text), forgiving (text)

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