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Forgiveness and reconciliation العفو

Releasing a grievance and restoring a relationship.

Everything below was reached through this subject, not through the words you typed. Every row states how it was reached.

Qurʾān

القرآن6 shown

Verses named for this subject by hand come first. The rest are found by the subject’s own Arabic and English senses and are shown as lexical matches, not as anchors anyone has confirmed.

Qur'ān 24:22English sense: forgive, pardon | Arabic sense: صفح, عفو, يغفر | named: named for theme_bridge theme pardon

وَلَا يَأۡتَلِ أُوْلُواْ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن يُؤۡتُوٓاْ أُوْلِي ٱلۡقُرۡبَىٰ وَٱلۡمَسَٰكِينَ وَٱلۡمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلۡيَعۡفُواْ وَلۡيَصۡفَحُوٓاْۗ أَلَا تُحِبُّونَ أَن يَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورࣱ رَّحِيمٌ

Those who have been graced with bounty and plenty should not swear that they will [no longer] give to kinsmen, the poor, those who emigrated in God’s way: let them pardon and forgive. Do you not wish that God should forgive you? God is most forgiving and merciful

Qur'ān 64:14Arabic sense: صفح, عفو | English sense: forgive, overlook, pardon | named: named for theme_bridge theme pardon

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنۡ أَزۡوَٰجِكُمۡ وَأَوۡلَٰدِكُمۡ عَدُوࣰّ ا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُواْ وَتَصۡفَحُواْ وَتَغۡفِرُواْ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمٌ

Believers, even among your spouses and your children you have some enemies- beware of them- but if you overlook their offences, forgive them, pardon them, then God is all forgiving, all merciful

Qur'ān 41:34English sense: better, repel | named: named for theme_bridge theme repel-with-better

وَلَا تَسۡتَوِي ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ فَإِذَا ٱلَّذِي بَيۡنَكَ وَبَيۡنَهُۥ عَدَٰوَةࣱ كَأَنَّهُۥ وَلِيٌّ حَمِيمࣱ‏

Good and evil cannot be equal. [Prophet], repel evil with what is better and your enemy will become as close as an old and valued friend

Qur'ān 42:40named: named for theme_bridge theme pardon | English sense: forgive

وَجَزَٰٓؤُاْ سَيِّئَةࣲ سَيِّئَةࣱ مِّثۡلُهَاۖ فَمَنۡ عَفَا وَأَصۡلَحَ فَأَجۡرُهُۥ عَلَى ٱللَّهِۚ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ

Let harm be requited by an equal harm, though anyone who forgives and puts things right will have his reward from God Himself––He does not like those who do wrong

Qur'ān 2:237named: named for theme_bridge theme pardon | Arabic sense: عفو

وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةࣰ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ

If you divorce wives before consummating the marriage but after fixing a bride-gift for them, then give them half of what you had previously fixed, unless they waive [their right], or unless the one who holds the marriage tie waives [his right]. Waiving [your right] is nearer to godliness, so do not forget to be generous towards one another: God sees what you do

Qur'ān 4:128English sense: settlement | named: named for theme_bridge theme reconciliation

وَإِنِ ٱمۡرَأَةٌ خَافَتۡ مِنۢ بَعۡلِهَا نُشُوزًا أَوۡ إِعۡرَاضࣰ ا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يُصۡلِحَا بَيۡنَهُمَا صُلۡحࣰ اۚ وَٱلصُّلۡحُ خَيۡرࣱۗ وَأُحۡضِرَتِ ٱلۡأَنفُسُ ٱلشُّحَّۚ وَإِن تُحۡسِنُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرࣰ ا

If a wife fears high-handedness or alienation from her husband, neither of them will be blamed if they come to a peaceful settlement, for peace is best. Although human souls are prone to selfishness, if you do good and are mindful of God, He is well aware of all that you do

Tafsīr

التفسير6 shown

Commentary on the verses above, at most two editions per verse.

en-asbab-al-nuzul-by-al-wahidi on 64:14en-asbab-al-nuzul-by-al-wahidicommentary on an ayah this subject surfaced

(O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful) [64:14]. Said Ibn �Abbas: �Some men used to embrace Islam but, upon trying to migrate, were prevented from doing so by their families and children. The latter would plead with them, saying: �We plead with you, by Allah, not to leave your family and clan and depart to Medina where you have no family or wealth�. Some of these men took pity on their family and children and stayed back, thus failing to migrate, and so Allah, exalted is He, revealed this verse�. Ahmad ibn �Abd Allah ibn Ahmad al-Shaybani informed us> Abu�l-Fadl Ahmad ibn Isma�il ibn Yahya ibn Hazim> �Umar ibn Muhammad ibn Bujayr> Muhammad ibn �Umar al-Maqdimi> Ash�ath ibn �Abd Allah> Shu�bah> Isma�il ibn Abi Khalid who said: �Some men us

en-al-jalalayn on 24:22en-al-jalalayncommentary on an ayah this subject surfaced

And do not let those of you who possess bounty the wealthy and the affluent swear not to give to the near of kin and the poor and those who emigrate in the way of God — this was revealed regarding Abū Bakr who swore to provide no more for Mistah his maternal cousin a destitute Emigrant who had fought at the battle of Badr because of his involvement in the calumny when thitherto he had provided for him. And it was revealed also regarding certain Companions who swore not to give voluntary alms to those who had participated in spreading the calumny in any way. Let them forgive and excuse them in this matter. Do you not love that God should forgive you? And God is Forgiving Merciful to believers. Abū Bakr said ‘Indeed. I would love that God forgive me’ and he restored thereafter to Mistah what he used to expend on him.

en-tafisr-ibn-kathir on 24:22en-tafisr-ibn-kathircommentary on an ayah this subject surfaced

And let not those among you who are blessed with graces and wealth swear not to give to their kinsmen, the poor, and those who left their homes for Allah's cause. Let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful (22) Urging Those Who Have Been Blessed With Wealth to Give and to Be Tolerant Allah says, وَلَا يَأْتَلِ (And let not swear) meaning, make an oath, أُولُو الْفَضْلِ مِنكُمْ (those among you who are blessed with graces ) means, those who have the means to give charity and do good, وَالسَّعَةِ (and wealth) means, good fortune, أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ (to give to their kinsmen, the poor, and those who left their homes for Allah's cause.) means, do not swear that you will not uphold the ties of kinship with your relatives who are needy or who m

en-al-jalalayn on 64:14en-al-jalalayncommentary on an ayah this subject surfaced

O you who believe! Indeed among your wives and children there are enemies for you so beware of them of obeying them in neglecting the performance of good deeds such as struggling or emigrating — because the reason why this verse was revealed was precisely their obedience of them in such matters. And if you pardon them for their impeding you from such good deeds justifying it on account of the distress that parting with you causes them and overlook such enmity and forgive then assuredly God is Forgiving Merciful.

en-al-jalalayn on 41:34en-al-jalalayncommentary on an ayah this subject surfaced

And they are not equal the good deed and the evil deed even with respect to their subdivisions because any number of such good deeds are always above any number of the latter. Repel the evil deed with that in other words with that trait which is better such as repelling anger with endurance ignorance with forbearance and the intention to inflict harm with pardon then behold he between whom and you there was enmity will be as though he were a dear friend in other words then your enemy will become like a close friend in terms of his affection for you if you act in such a way alladhī ‘he … whom’ is the subject; ka-annahu ‘as though’ is the predicate; idhā is an adverbial particle for expressing the comparative import.

en-tafisr-ibn-kathir on 41:34en-tafisr-ibn-kathircommentary on an ayah this subject surfaced

And who is better in speech than he who invites to Allah, and does righteous deeds, and says: "I am one of the Muslims. (33)The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend (34)But none is granted it except those who are patient – and none is granted it except the owner of the great portion in this world (35)And if an evil whisper from Shaytan tries to turn you away, then seek refuge in Allah. Verily, He is the All-Hearer, the All-Knower (36) The Virtue of calling Others to Allah وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ (And who is better in speech than he who invites to Allah,) means, he calls the servants of Allah to Him. وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ (and does righteous deeds, and says: "I am one of the

Ḥadīth

الحديث6 shown

Sound narrations only, and never matched by text. A narration appears here because a compiler filed it under a chapter this subject maps to, or because someone read it and anchored it. Each row says which.

Jami' at-Tirmidhi 1908read and anchored to theme repel-with-better, pending owner approval

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا بَشِيرٌ أَبُو إِسْمَاعِيلَ، وَفِطْرُ بْنُ خَلِيفَةَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ الْوَاصِلُ بِالْمُكَافِئِ وَلَكِنَّ الْوَاصِلَ الَّذِي إِذَا انْقَطَعَتْ رَحِمُهُ وَصَلَهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ سَلْمَانَ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عُمَرَ ‏.‏

Abdullah bin Amr narrated that:the Prophet said: "Merely maintaining the ties of kinship is not adequate. But connecting the ties of kinship is when his ties to the womb are severed and he connects it

Sahih al-Bukhari 2694read and anchored to theme reconciliation, pending owner approval

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها – ‏{‏وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا‏}‏ قَالَتْ هُوَ الرَّجُلُ يَرَى مِنِ امْرَأَتِهِ مَا لاَ يُعْجِبُهُ، كِبَرًا أَوْ غَيْرَهُ، فَيُرِيدُ فِرَاقَهَا فَتَقُولُ أَمْسِكْنِي، وَاقْسِمْ لِي مَا شِئْتَ‏.‏ قَالَتْ فَلاَ بَأْسَ إِذَا تَرَاضَيَا‏.‏

Narrated Aisha:The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if they reconcile on such basis

Sunan Abi Dawud 4787read and anchored to theme pardon, pending owner approval

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ الزُّبَيْرِ - فِي قَوْلِهِ ‏{‏ خُذِ الْعَفْوَ ‏}‏ قَالَ أُمِرَ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَنْ يَأْخُذَ الْعَفْوَ مِنْ أَخْلاَقِ النَّاسِ ‏.‏

Explaining the Qur’anic verse “Hold to forgiveness”, `Abd Allah b. Al-Zubair said:The Prophet of Allah (ﷺ) was commanded to hold to forgiveness from the conduct of the people

Sunan Abi Dawud 4919read and anchored to theme reconciliation, pending owner approval

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ أُخْبِرُكُمْ بِأَفْضَلَ مِنْ دَرَجَةِ الصِّيَامِ وَالصَّلاَةِ وَالصَّدَقَةِ ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ ‏"‏ إِصْلاَحُ ذَاتِ الْبَيْنِ وَفَسَادُ ذَاتِ الْبَيْنِ الْحَالِقَةُ ‏"‏ ‏.‏

Narrated AbudDarda': The Prophet (ﷺ) said: Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving (sadaqah)? The people replied: Yes, Prophet of Allah! He said: It is putting things right between people, spoiling them is the shaver (destructive)

Jami' at-Tirmidhi 1932read and anchored to theme reconciliation, pending owner approval

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، ح قَالَ وَحَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَهِشَامِ بْنِ عَامِرٍ وَأَبِي هِنْدٍ الدَّارِيِّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Abu Ayyub Al-Ansari narrated that the Messenger of Allah said:: It is not lawful for the Muslim to shun his brother for more than three (days); they come fare to fare and this one turns away, and that one turns away. The best of them is the one who initiates the Salam

Jami' at-Tirmidhi 1979read and anchored to theme repel-with-better, pending owner approval

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عَبْدِ الْمَلِكِ بْنِ عِيسَى الثَّقَفِيِّ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ تَعَلَّمُوا مِنْ أَنْسَابِكُمْ مَا تَصِلُونَ بِهِ أَرْحَامَكُمْ فَإِنَّ صِلَةَ الرَّحِمِ مَحَبَّةٌ فِي الأَهْلِ مَثْرَاةٌ فِي الْمَالِ مَنْسَأَةٌ فِي الأَثَرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ مَنْسَأَةٌ فِي الأَثَرِ ‏"‏ ‏.‏ يَعْنِي زِيَادَةً فِي الْعُمُرِ ‏.‏

Abu Hurairah narrated that the Messenger of Allah said:"Learn enough about your lineage to facilitate keeping your ties of kinship. For indeed keeping the ties of kinship encourages affection among the relatives, increases the wealth, and increases the lifespan

Classical works

كتب التراث6 shown

Arabic originals, reached through the subject’s Arabic senses. Interpretive sources, never proof of a ruling.

riyad-salihin §795riyad-salihinArabic sense: الصفح, العفو, صفح, عفو, يغفر

قال الله تعالى @QB@ خذ العفو وأمر بالعرف وأعرض عن الجاهلين @QE@ الأعراف وقال تعالى @QB@ فاصفح الصفح الجميل @QE@ الحجر وقال تعالى ^ وليعفوا وليصفحوا ألا تحبون أن يغفر الله لكم ^ النور وقال تعالى ^ والعافين عن الناس والله يحب المحسنين ^ آل عمران وقال تعالى ^ ولمن صبر وغفر إن ذلك لمن عزم الأمور ^ الشورى والآيات في الباب كثيرة معلومة

madarij §3542madarijArabic sense: الصفح, العفو, صفح, عفو

| فصل المشهد الثالث : مشهد العفو والصفح والحلم فإنه متى شهد ذلك

madarij §3544madarijArabic sense: الصفح, العفو, صفح, عفو

هذا وفي الصفح والعفو والحلم : من الحلاوة والطمأنينة والسكينة وشرف النفس وعزها ورفعتها عن تشفيها بالانتقام : ما ليس شيء منه في المقابلة والانتقام

madarij §3545madarijArabic sense: الصفح, العفو, صفح, عفو

| فصل المشهد الرابع : مشهد الرضى وهو فوق مشهد العفو والصفح وهذا لا

uddat-sabirin §140uddat-sabirinArabic sense: الصفح, العفو, المغفرة, صفح, مغفره

السابع ان ذنب الاب كان يفعل المحظور فكان عاقبته أن اجتباه ربه فتاب عليه وهدى وذنب ابليس كان بترك المأمور فكان عاقبته ما ذكر الله سبحانه وجعل هذا عبرة للذرية إلى يوم القيامة الثامن ان المأمور محبوب إلى الرب والمنهى مكروه له وهو سبحانه انما قدره وقضاه لأنه ذريعة إلى حصول محبوبه من عبده ومن نفسه تعالى أما من عبده فالتوبة والاستغفار والخضوع والذل والانكسار وغير ذلك وأما من نفسه فبالمغفرة والتوبة على العبد والعفو عنه والصفح والحلم والتجاوز عن حقه وغير ذلك مما هو أحب اليه تعالى من فواته بعدم تقدير ما يكرهه واذا كان انما قدر ما يكرهه لأنه يكون وسيلة إلى ما يحبه علم أن محبوبه هو الغاية ففوات محبوبه أبغض اليه وأكره له من حصول مبغوضه بل اذا ترتب على حصول مبغوضه ما يحبه من وجه آخر كان المبغوض مرادا له ارادة الوسائل كما كان النهى عنه وكراهته لذلك وأما المحبوب فمراده ارادة المقاصد كما تقدم فهو سبحانه انما خلق الخلق لاجل محبوبه ومأموره وهو عبادته وحده كما قال تعالى وما خلقت الجن والانس الا ليعبدون وقد

rawdat-muhibbin §259rawdat-muhibbinArabic sense: الصفح, العفو, المغفرة, صفح, مغفره

فإذا كان يحب العفو والمغفرة والحلم والصفح والستر لم يكن بد من تقديره للأسباب التي تظهر آثار هذه الصفات فيها ويستدل بها عباده على كما أسمائه وصفاته ويكون ذلك أدعى لهم إلى محبته وحمده وتمجيده والثناء عليه بما هو أهله فتحصل الغاية التي خلق لها الخلق وإن فاتت من بعضهم فذلك لفوات سبب لكمالها وظهورها فتضمن ذلك الفوات المكروه له أمرا هو أحب إليه من عدمه فتأمل هذا الموضع حق التأمل وهذا ينكشف يوم القيامة للخليفة بأجمعهم حين يجمعهم في صعيد واحد ويوصل إلى كل نفس ما ينبغي إيصاله إليها من الخير والشر واللذة والألم حتى مثقال الذرة ويوصل كل نفس إلى غاياتها التي تشهد هي أنها أولى بها فحينئذ ينطق الكون بأجمعه بحمده تبارك وتعالى قالا وحالا كما قال سبحانه وتعالى @QB@ وترى الملائكة حافين من حول العرش يسبحون بحمد ربهم وقضي بينهم بالحق وقيل الحمد لله رب العالمين @QE@ فحذف فاعل القول لأنه غير معين بل كل أحد يحمده على ذلك الحكم الذي حكم فيه فيحمده أهل السموات وأهل الأرض والأبرار والفجار والإنس والجن حتى أهل الن

Research library

المكتبة البحثية561 works held

Peer-reviewed work held with its DOI and abstract, labelled with the study design its publication types report. None of it has been read or assessed, so nothing here may be cited as showing anything. Retracted work is held for the record but never listed; a review that a later version replaced is listed under its replacement and marked.

10.1037/cou0000063Journal of counseling psychology (2015)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Forgiving the self and physical and mental health correlates: a meta-analytic review.: Self-forgiveness has been conceptualized as a coping strategy that may improve health and well-being. To better understand the functions of self-forgiveness, this meta-analysis examines the correlates of self-forgiveness associated with physical and mental health. For physical health, across 18 samples and 5,653 participants, the correlation was .32. For psychological well-being, across 65 samples and 17,939 participants, the correlation was .45. To augment this primary focus on physical and men

10.1080/08870446.2018.1545906Psychology & health (2019)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Meta-analytic connections between forgiveness and health: the moderating effects of forgiveness-related distinctions.: Objective: We explore meta-analytic associations between health and forgiveness, testing a number of potential theoretical and methodological factors that could alter that association, including the type of forgiveness measure (e.g. state vs. trait), the type of health measure (i.e. physical vs. psychological) and the target of forgiveness (e.g. self- vs. other-forgiveness). Design: Our findings below reflect the meta-analysis of 103 independent samples consisting of 606 correlations with a tota

10.1080/08870446.2018.1554185Psychology & health (2019)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

A meta-analysis of the association between forgiveness of others and physical health.: Objective: This meta-analysis tested the relation between forgiveness of others and physical health (PH) with age, gender, race, education level, employment status, sample type, research design, type of PH variables, and publication status as the potential moderators. Design: Eligible studies had participants with or without physical or mental health problems and had quantitative data on forgiveness of others and PH. The random-effects model was used to aggregate Fisher's z effect sizes, which w

10.1177/0898010114560571Journal of holistic nursing : official journal of the American Holistic Nurses' Association (2015)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Designing forgiveness interventions: guidance from five meta-analyses.: The Nursing Interventions Classification system includes forgiveness facilitation as part of the research-based taxonomy of nursing interventions. Nurses need practical guidance in finding the type of intervention that works best in the nursing realm. Five meta-analyses of forgiveness interventions were reviewed to illuminate best practice. The only studies included were meta-analyses of forgiveness interventions in which the authors calculated effect size. Forgiveness interventions were shown t

10.1177/1524838016637079Trauma, violence & abuse (2018)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Forgiveness Therapy for the Promotion of Mental Well-Being: A Systematic Review and Meta-Analysis.: Interpersonal hurts and violence against the individual have a high prevalence and are associated with a range of long-term problems in terms of psychological functioning. There is a growing body of research highlighting the role of forgiveness therapy in improving different aspects of psychological health in populations who have experienced diverse types of hurt, violence, or trauma. This article reports the findings of a systematic review and meta-analysis of the efficacy of process-based forg

10.1177/1745691616664694Perspectives on psychological science : a journal of the Association for Psychological Science (2016)MEDLINE-indexed journal, not yet read by us; matched on Forgiveness, forgiveness, forgiving

Registered Replication Report: Study 1 From Finkel, Rusbult, Kumashiro, & Hannon (2002).: Finkel, Rusbult, Kumashiro, and Hannon (2002, Study 1) demonstrated a causal link between subjective commitment to a relationship and how people responded to hypothetical betrayals of that relationship. Participants primed to think about their commitment to their partner (high commitment) reacted to the betrayals with reduced exit and neglect responses relative to those primed to think about their independence from their partner (low commitment). The priming manipulation did not affect construct

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Kachel T, Huber A, Strecker C, Höge T, Höfer S (2021)MEDLINE-indexed journal, not yet read by usFrontiers in psychology7 citations

Reality Meets Belief: A Mixed Methods Study on Character Strengths and Well-Being of Hospital Physicians.

Positive psychology deals with factors that make life most worth living and focuses on enhancing individual potentials. Particularly, character strengths can positively contribute to well-being and work-related health, bearing a promising potential for professions, such as physicians, who are at risk for burnout or mental illnesses. This study aims to identify beneficial character strengths by examining the quantitative and qualitative data. In a cross-sectional multi-method study, 218 hospital physicians completed an online survey assessing their character strengths and their general and work-related well-being, comprising thriving, work engagement, and burnout dimensions (outcome variables). Quantitative data were analyzed for the total sample and by tertiary split. Additionally, interview-gathered opinions of four resident physicians and four medical specialist educators were collecte

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Khan MS, Elahi NS, Abid G (2021)MEDLINE-indexed journal, not yet read by usEuropean journal of investigation in health, psychology and education15 citations

Workplace Incivility and Job Satisfaction: Mediation of Subjective Well-Being and Moderation of Forgiveness Climate in Health Care Sector.

Our study investigates the role of subjective well-being and forgiveness climate between workplace incivility and job satisfaction. Drawing on conservation of resource theory, we proposed a model in which workplace incivility is associated with job satisfaction through subjective wellbeing, and forgiveness climate moderates this association. Data was collected through a survey method from 672 nurses and doctors in the health care sector at two different times. Respondents completed workplace incivility and subjective well-being scale at Time 1, and a forgiveness climate and job satisfaction scale at time 2. Findings through PROCESS Macros (Model 5) show that workplace incivility has a negative influence on job satisfaction and subjective well-being. Subjective well-being plays a mediating role in the negative effect of workplace incivility on job satisfaction. Moreover, forgiveness clima

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Skewes MC, Gameon JA, Hallum-Montes R, Ricker A (2021)MEDLINE-indexed journal, not yet read by usJournal of psychoactive drugs5 citations

Determinants of Relapse and Opportunities for Growth: Perspectives on Substance Use among American Indian Community Members.

Resulting from generations of historical oppression and systemic racism, American Indian and Alaska Native (AI/AN) communities experience serious health disparities associated with substance use disorders (SUDs). As part of a longstanding community-based participatory research intervention development project, our partnership of academic and community co-researchers conducted seven focus groups (N = 35) to understand community stakeholders' perspectives on substance use, relapse, and recovery on a rural AI reservation. Participants included cultural leaders (n = 10), SUD treatment providers (n = 5), people with SUD (n = 10), and affected family members (n = 10). Cultural leaders viewed relapse as symptomatic of historical oppression, whereas other stakeholder groups attributed relapse to individual and interpersonal risk factors such as peer influence, lack of family support, and traumat

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Chen Y, Hinton C, VanderWeele TJ (2021)MEDLINE-indexed journal, not yet read by usPloS one9 citations

School types in adolescence and subsequent health and well-being in young adulthood: An outcome-wide analysis.

While past empirical studies have explored associations between types of primary and secondary schools and student academic achievement, outcomes beyond academic performance remain less well-understood. Using longitudinal data from a cohort of children (N = 12,288, mean age = 14.56 years) of nurses, this study examined associations between the types of schools participants attended in adolescence and a wide range of subsequent psychological well-being, social engagement, character strengths, mental health, health behavior and physical health outcomes. Results in this sample suggested little difference between attending private independent schools and public schools across outcomes in young adulthood. There were, however, notable differences in subsequent outcomes comparing homeschooling and public schools, and possibly some evidence comparing religious schools and public schools. Specifi

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Foster C, Ayers S, Fidler S (2020)MEDLINE-indexed journal, not yet read by usTherapeutic advances in infectious disease33 citations

Antiretroviral adherence for adolescents growing up with HIV: understanding real life, drug delivery and forgiveness.

Poorer adherence to medication is normal in adolescence and is one of a range of risk-taking behaviours common during a developmental stage that encompasses enormous cognitive, physical, sexual, social and emotional change. For adolescents living with human immunodeficiency virus (HIV) infection, poor adherence to antiretroviral therapy (ART) confers two significant challenges: poor health, but also the specific additional burden of onward transmission to partners. Late adolescence (15-19 years) is the only age group where HIV-associated mortality is rising, driven by poor adherence to ART and lack of access to second-line therapy, particularly amongst surviving perinatally infected young people. A previous lack of well-powered randomised multimodal behavioural ART adherence interventions specifically targeting adolescents is now being addressed and ongoing studies registered to Clinical

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Tao L, Ji M, Zhu T, Fu H, Sun R (2020)MEDLINE-indexed journal, not yet read by usFrontiers in psychology3 citations

A Pilot Study for Forgiveness Intervention in Adolescents With High Trait Anger: Enhancing Empathy and Harmony.

Forgiveness interventions benefit victims' mental health, reduce levels of anger, and promote forgiveness. However, forgiveness interventions are rarely used to improve the offender's anger and mental health, especially in specific situations such as juvenile correctional facilities. The offender is often also a victim, and reducing the offender's excessive anger may prevent or decrease the likelihood of future interpersonal violence. This study examined the effects of forgiveness interventions on anger, forgiveness, empathy, and harmony of juvenile delinquents with high levels of trait anger. Eighteen adolescents with trait anger in a juvenile correctional facility volunteered to participate in group counseling. A pretest-posttest method of quasi-experimental design was used, with 8 participants in the intervention group and 10 in the control group; the intervention group received forgi

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Niemiec RM, Russo-Netzer P, Pargament KI (2020)MEDLINE-indexed journal, not yet read by usFrontiers in psychology11 citations

The Decoding of the Human Spirit: A Synergy of Spirituality and Character Strengths Toward Wholeness.

Little attention has been given to the integral relationship between character strengths and spirituality (the search for or communing with the sacred to derive meaning and purpose). The science of character strengths has surged in recent years with hundreds of studies, yet with minimal attention to spirituality or the literature thereof. At the same time, the science of spirituality has steadily unfolded over the last few decades and has offered only occasional attention to select strengths of character (e.g., humility, love, and forgiveness) or the universal typology of the VIA classification of character strengths and virtues. In this exploration, we argue that there is a robust synergy of these sciences and practices revealing that spirituality is vitally concerned with promoting character strengths. At the same time, character strengths can enhance and deepen spiritual practices, ri

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Adherence to Once-daily and Twice-daily Direct-acting Antiviral Therapy for Hepatitis C Infection Among People With Recent Injection Drug Use or Current Opioid Agonist Therapy.

Background: This study investigated adherence and associated factors among people with recent injection drug use (IDU) or current opioid agonist therapy (OAT) and compared once-daily to twice-daily hepatitis C virus (HCV) direct-acting antiviral (DAA) therapy. Methods: SIMPLIFY and D3FEAT are international, multicenter studies that recruited participants with recent IDU (previous 6 months; SIMPLIFY, D3FEAT) or current OAT (D3FEAT) between March 2016 and February 2017 in 8 countries. Participants received sofosbuvir/velpatasvir (once daily; SIMPLIFY) or paritaprevir/ritonavir/ombitasvir, dasabuvir (twice daily) ± ribavirin (D3FEAT) for 12 weeks administered in electronic blister packs. We evaluated overall adherence (proportion of prescribed doses taken) and nonadherence (<90% adherent) between dosing patterns. Results: Of 190 participants, 184 (97%) completed treatment. Median adherence

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Shahab SO, Adil A (2020)MEDLINE-indexed journal, not yet read by usPsyCh journal2 citations

Development and validation of Temperance Scale in Pakistan.

The purpose of the present research was to construct and validate a measure of temperance-one's capability of moderation or voluntary self-restraint. This research comprised two studies. In Study I, an item pool of 83 items was generated, 75 items were finalized by a committee of experts, and then these items were administered on a purposive sample of university students (n = 250). Exploratory factor analysis (EFA) revealed a four-factor solution with 24 items and the factors were named as Self-regulation (α = .72), Prudence (α = .71), Humility (α = .79), and Forgiveness (α = .73). Study II of the present research confirmed the factorial structure of the Temperance Scale in an independent sample of university students (n = 268). The Temperance Scale, Academic Procrastination Scale, and Empathy Quotient Short Form were administered to the participants. Confirmatory factor analysis of the

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Kang E, Delzell DAP, Snyder J, Mwemere GK, Mbonyingabo C (2020)MEDLINE-indexed journal, not yet read by usAmerican journal of community psychology2 citations

A Winding Road to Peace Building: Longitudinal Outcomes of a Peace Intervention for Survivors and Génocidaires of the 1994 Genocide Against the Tutsi in Rwanda.

This longitudinal study examined outcomes of a local peace-building intervention that applied principles of intergroup contact to promote reconciliation between génocidaires and survivors whom they have directly harmed during the 1994 Genocide Against the Tutsi in Rwanda. Individual interviews were conducted with 46 génocidaires and 45 survivors whom they have directly harmed during the genocide at 7-time points over the course of their 22-month participation in three programmatic activities (workshops, cell groups, and cooperative cow raising). One thousand bootstrapped samples generated to measure changes in outcomes indicated that survivors and génocidaires regarded themselves and those who directly impacted them during the genocide more positively after 22 months. Although both survivors and génocidaires experienced significant decline in trauma symptomatology after 22 months, they r

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Su YJ, Chow CC, Yen CI, Chuang SS (2020)MEDLINE-indexed journal, not yet read by usPsychological trauma : theory, research, practice and policy15 citations

Posttraumatic growth among burn survivors 2 years after the 2015 Formosa Fun Coast Water Park explosion in Taiwan.

Objective: Posttraumatic growth (PTG) is commonly observed in trauma survivors. Information on PTG and its predictors among burn survivors is relatively limited. The present study sought to investigate the prevalence and predictors of PTG in burn survivors. The predictors of interest included the variables from Tedeschi and Calhoun's model of PTG (core belief challenge, deliberate rumination, trauma disclosure, and perceived social support) and positive personality attributes (resilience, grateful disposition, and dispositional forgiveness). Method: Participants were 116 burn survivors of the 2015 Formosa Fun Coast Water Park explosion in Taiwan. The mean age at the event was 22.3 years (SD = 4.2), with the average total body surface area (TBSA) burned of 49.5% (SD = 19.6). Results: Two years after the explosion, 51.7% of the burn survivors experienced "significant" PTG (i.e., at least m

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Phan HP, Ngu BH, Chen SC, Wu L, Lin WW, Hsu CS (2020)MEDLINE-indexed journal, not yet read by usFrontiers in psychology21 citations

Introducing the Study of Life and Death Education to Support the Importance of Positive Psychology: An Integrated Model of Philosophical Beliefs, Religious Faith, and Spirituality.

Life education, also known as life and death education, is an important subject in Taiwan with institutions (e.g., high school) offering degree programs and courses that focus on quality learning and implementation of life education. What is interesting from the perspective of Taiwanese education is that the teaching of life education also incorporates a number of Eastern-derived and conceptualized tenets, for example, Buddhist teaching and the importance of spiritual wisdom. This premise contends then that life education in Taiwan, in general, is concerned with the promotion, fulfillment, and cherishing of quality life experiences (e.g., personal contentment, happiness). One example of life education, which resonates with other spiritual beliefs and religious faiths (e.g., Hinduism), is related to spiritual cultivation and the enlightenment of life wisdom. Our own teaching of the subjec

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Levi-Belz Y, Gilo T (2020)MEDLINE-indexed journal, not yet read by usFrontiers in psychiatry23 citations

Emotional Distress Among Suicide Survivors: The Moderating Role of Self-Forgiveness.

Grief after suicide entails unique challenges and difficulties, such as intense feelings of anger and guilt, as well as various psychological risks. The current study examined the contribution of self-forgiveness (SF) to emotional distress (e.g., depressed mood and suicidal ideation) among suicide-loss survivors, compared with bereavement following sudden and expected death types. Bereaved individuals (N = 309; aged 18-84) completed questionnaires measuring SF, depressed mood, suicidal ideation, demographics, and personal characteristics concerning the bereavement. A significant interaction between SF and type of loss was found, in which suicide-loss survivors with low levels of SF manifested the highest levels of depression and suicidal ideation compared with other subgroups. The findings reflect the importance of SF as a protective factor against depression and suicidality among suicid

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Kong F, Zhang H, Xia H, Huang B, Qin J, Zhang Y, Sun X, Zhou Z (2020)MEDLINE-indexed journal, not yet read by usFrontiers in psychology7 citations

Why Do People With Self-Control Forgive Others Easily? The Role of Rumination and Anger.

Previous research shows that self-control predicts forgiveness, but few studies have investigated the internal mechanism of this link. The current study explored the effects of rumination and anger on the relationship between self-control and forgiveness. A total of 580 college students recruited from three universities in Wuhan completed the self-control, rumination, anger, and trait forgiveness scales. Results showed that self-control was positively correlated with forgiveness (r = 0.34, p < 0.001). Rumination (β = 0.08, p < 0.05) and anger (β = 0.13, p < 0.05) mediate the relationship between self-control and forgiveness. Moreover, a serial mediation effect of rumination and anger was observed between self-control and trait forgiveness (β = 0.02, p < 0.05). These findings suggest that self-control may impair individuals' rumination. Moreover, less rumination may restrain anger and con

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Linton M, Koonmen J (2020)MEDLINE-indexed journal, not yet read by usNursing ethics36 citations

Self-care as an ethical obligation for nurses.

As members of the largest and most trusted healthcare profession, nurses are role models and critical partners in the ongoing quest for the health of their patients. Findings from the American Nurses Association Health Risk Appraisal suggested that nurses give the best patient care when they are operating at the peak of their own wellness. They also revealed that 68% of the surveyed nurses place their patients' health, safety, and wellness before their own. Globally, several nursing codes of ethics include the requirement of self-care. Often, these codes embed the responsibility to protect and promote one's own health within the clearly described obligation to provide safe patient care. The American Nurses Association Code of Ethics for Nurses is unique in that it states explicitly that nurses must adopt self-care as a duty to self in addition to their duty to provide care to patients. O

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Mantri S, Lawson JM, Wang Z, Koenig HG (2020)MEDLINE-indexed journal, not yet read by usJournal of religion and health169 citations

Identifying Moral Injury in Healthcare Professionals: The Moral Injury Symptom Scale-HP.

This study aims to develop and assess the psychometric properties of a measure of moral injury (MI) symptoms for identifying clinically significant MI in health professionals (HPs), one that might be useful in the current COVID-19 pandemic and beyond. A total of 181 HPs (71% physicians) were recruited from Duke University Health Systems in Durham, North Carolina. Internal reliability of the Moral Injury Symptom Scale-Healthcare Professionals version (MISS-HP) was examined, along with factor analytic, discriminant, and convergent validity. A cutoff score was identified from a receiver operator curve (ROC) that best identified individuals with significant impairment in social or occupational functioning. The 10-item MISS-HP measures 10 theoretically grounded dimensions of MI assessing betrayal, guilt, shame, moral concerns, religious struggle, loss of religious/spiritual faith, loss of mea

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Govender D, Naidoo S, Taylor M (2020)MEDLINE-indexed journal, not yet read by usBMC pregnancy and childbirth37 citations

"I have to provide for another life emotionally, physically and financially": understanding pregnancy, motherhood and the future aspirations of adolescent mothers in KwaZulu-Natal South, Africa.

Background: Adolescent pregnancy and motherhood has been a controversial and much disputed subject within the field of public health. Early childbearing is not only characterized as a physical body experience but also embodies the experiences and perceptions of the social norms, discourses, conflict and moral judgement. There is an increasing concern that the psychosocial challenges facing adolescent mothers remains in the background since research in this field has mainly focused on the medical and physical complications of early childbearing. The aim of this qualitative study was to explore adolescent pregnancy and motherhood in order to understand this phenomenon from the perspective of adolescent mothers and to gain insight into their future aspirations. Methods: This descriptive qualitative study was based on data from four focus group discussions with adolescent mothers utilising h

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Kelley ML, Braitman AL, White TD, Ehlke SJ (2019)MEDLINE-indexed journal, not yet read by usPsychological trauma : theory, research, practice and policy20 citations

Sex differences in mental health symptoms and substance use and their association with moral injury in veterans.

Objective: This study examines potential sex differences in 3 types of experiences (i.e., atrocities of war, cognitive and emotional changes from combat, and leadership failure or betrayal) that may result in moral injury (i.e., guilt, shame, inability to forgive one's self, inability to forgive others, and withdrawn behavior associated with these three types of experiences). In addition, we examine whether moral injury results in different associations with mental health and substance use outcomes for female versus male veterans. We expected more symptoms of depression and anxiety for women and more symptoms of hazardous alcohol use and drug abuse for men. Also, we examined sex as a moderator between moral injury and outcomes, expecting stronger relationships between moral injury and symptoms of depression and anxiety among women and stronger associations between moral injury and alcoho

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Kelley ML, Bravo AJ, Davies RL, Hamrick HC, Vinci C, Redman JC (2019)MEDLINE-indexed journal, not yet read by usPsychological trauma : theory, research, practice and policy48 citations

Moral injury and suicidality among combat-wounded veterans: The moderating effects of social connectedness and self-compassion.

Objective: Among combat veterans, moral injury (i.e., the guilt, shame, inability to forgive one's self and others, and social withdrawal associated with one's involvement in events that occurred during war or other missions) is associated with a host of negative mental health symptoms, including suicide. To better inform and tailor prevention and treatment efforts among veterans, the present study examined several potential risk (i.e., overidentification and self-judgment) and protective (i.e., self-kindness, mindfulness, common humanity, and social connectedness) variables that may moderate the association between moral injury and suicidality. Method: Participants were 189 combat wounded veterans (96.8% male; mean age = 43.14 years) who had experienced one or more deployments (defined as 90 days or more). Nearly all participants reported a service-connected disability (n = 176, 93.1%)

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Kong F, Yang K, Sajjad S, Yan W, Li X, Zhao J (2019)MEDLINE-indexed journal, not yet read by usSocial cognitive and affective neuroscience23 citations

Neural correlates of social well-being: gray matter density in the orbitofrontal cortex predicts social well-being in emerging adulthood.

Social well-being reflects the perception of one's social functioning, which plays an important role in physical and psychological health. However, the exact neuroanatomical substrate for social well-being remains unclear. To address the issue, we employed the voxel-based morphometry method to probe the neuroanatomical basis of individual variation in social well-being in young healthy adults (n = 136). The results revealed a significant negative association between social well-being and regional gray matter density (rGMD) in an anatomical cluster that mainly includes the left orbitofrontal cortex (OFC) that has been involved in emotion regulation and social cognition. Furthermore, a balanced 4-fold cross-validation using the machine learning approach revealed that rGMD in the left OFC could be reliably related to social well-being. More importantly, the multiple mediation analysis revea

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Burkman K, Purcell N, Maguen S (2019)MEDLINE-indexed journal, not yet read by usJournal of clinical psychology9 citations

Provider perspectives on a novel moral injury treatment for veterans: Initial assessment of acceptability and feasibility of the Impact of Killing treatment materials.

Objective: We assessed whether treatment providers specializing in evidence-based treatment for posttraumatic stress disorder found the Impact of Killing (IOK), a novel treatment for moral injury among combat veterans, acceptable, and feasible. Methods: Ten providers from a large veterans administration (VA) medical center were provided with materials from IOK. We audio-recorded a semistructured interview with each provider where we elicited open-ended feedback as well as asked five structured questions about the relative advantage, compatibility, complexity/simplicity, trialability, and observability of IOK. Results: All providers found IOK feasible, acceptable, and something they could incorporate into their existing practice. Providers reported that the spiritual and moral concerns addressed in IOK were novel, and that self-forgiveness and making amends were critical components promot

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Yakobov E, Suso-Ribera C, Vrinceanu T, Adams H, Sullivan MJ (2019)MEDLINE-indexed journal, not yet read by usThe journal of pain16 citations

Trait Perceived Injustice Is Associated With Pain Intensity and Pain Behavior in Participants Undergoing an Experimental Pain Induction Procedure.

Recent research has revealed robust cross-sectional and prospective associations among perceived injustice, pain, disability, and depressive symptoms in patients with chronic pain. To date, research has proceeded from the assumption that perceived injustice arises as a consequence of debilitating injury or illness. However, it is possible that perceived injustice might have trait-like characteristics, persisting even in the absence of an injustice-related eliciting event. The aim of the present study was to develop and test a measure of trait perceived injustice (Trait Injustice Experience Questionnaire [T-IEQ]). The item content of the T-IEQ was drawn from the original IEQ and adapted for relevance to a noninjury context. A sample of 118 healthy undergraduates completed the T-IEQ, measures of just world belief, and trait forgiveness prior to participating in an experimental pain procedu

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Scocco P, Zerbinati L, Preti A, Ferrari A, Totaro S (2019)MEDLINE-indexed journal, not yet read by usPsychology and psychotherapy14 citations

Mindfulness-based weekend retreats for people bereaved by suicide (Panta Rhei): A pilot feasibility study.

Objectives: This study investigates whether a programme of mindfulness-based weekend retreats (Panta Rhei) is able to improve mood states, mindfulness qualities, and self-compassion in family members and friends of suicide victims (suicide survivors). Design: Longitudinal prospective study. Methods: Sixty-one suicide survivors participated in a mindful-self-compassion retreat. The Five-Facet Mindfulness Questionnaire, the Profile of Mood States (POMS), and the Self-Compassion Scale were administered 4-6 days before and after the retreat. Results: A significant reduction in all dimensions of the POMS (except Vigor-Activity) and lower levels of overidentification were observed after the retreat. Conclusions: Although further research is warranted, this study highlights the potential beneficial effect of brief mindfulness-based weekend retreats on the well-being of suicide survivors. Practi

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Starnino VR, Angel CT, Sullivan JE, Lazarick DL, Jaimes LD, Cocco JP, Davis LW (2019)MEDLINE-indexed journal, not yet read by usCommunity mental health journal5 citations

Preliminary Report on a Spiritually-Based PTSD Intervention for Military Veterans.

Military veterans can experience spiritual/religious struggles such as weakening of beliefs, loss of meaning, increased guilt, difficulty forgiving, and moral challenges as a result of military trauma. While mainstream treatments (e.g., exposure therapy) have been shown to be effective for many, they often fail to address these issues adequately. This paper describes an 8-session spiritually-based group intervention designed to treat trauma-related spiritual wounds among military veterans. A program evaluation conducted with 24 veterans revealed significant reductions in PTSD symptoms, spiritual injury, and negative religious coping from pretest to posttest. The findings support the need for additional PTSD treatment approaches.

matched on forgiveness (text), forgiving (text)

Smigelsky MA, Malott JD, Veazey Morris K, Berlin KS, Neimeyer RA (2019)MEDLINE-indexed journal, not yet read by usJournal of clinical psychology20 citations

Latent profile analysis exploring potential moral injury and posttraumatic stress disorder among military veterans.

Objectives: Theoretical support for the moral injury (MI) construct is mounting, yet empirical support has lagged behind. A conceptual model has been proposed, but studies have not yet explored the constellation of symptoms within treatment-seeking Veterans. Methods: Veterans (N = 212) seeking trauma recovery services completed measures of potential MI symptoms that functioned as indicators in person-centered Latent Profile Analysis. Differences in exposure to potentially morally injurious experiences (pMIEs) were compared across profiles using logistic regression. Results: Three profiles emerged that varied by symptom severity, levels of trauma-related guilt, and levels of dispositional forgiveness. Exposure to pMIEs predicted membership in a class consistent with proposed MI symptomatology. Conclusions: Person-centered approaches are useful for identifying a distinct group of veterans

matched on forgiveness (text), forgiving (text)

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