AreasWorry and anxietyObsessions and compulsions

Five minutesUnder stressCBTWorry and anxiety

If you are stuck on whether having a thought makes you a bad person, that question is a symptom and not a case waiting to be settled. Name it as scrupulosity and let it stand unanswered.

Debating your moral standing is where this gets its fuel, and every reassurance you win, from a friend, an imam, a search at midnight, buys less time than the one before. Saying the name out loud is the more useful move. Being young makes it harder still, because so much else is unfinished about what kind of person you are.

Before you use this

Obsessive thoughts and compulsions respond well to a specific kind of therapy. What is here is for understanding them, not for treating them by yourself.

Qur’an and Sunnah

do not despair of God's mercy. God forgives all sins (Quran 39:53). It is addressed to people who went to excess against themselves, which is exactly the group a scrupulous mind is certain it belongs to.

۞قُلۡ يَٰعِبَادِيَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

Say, ‘[God says], My servants who have harmed yourselves by your own excess, do not despair of God’s mercy. God forgives all sins: He is truly the Most Forgiving, the Most Merciful

Qur’an 39:53read it in the library

Translation: M.A.S. Abdel Haleem, The Qur'an, Oxford University Press, 2004.

What the research says

Work developing a measure of religious scrupulosity found it separates into two strands, fear of having sinned and fear of punishment from God, and that highly devout people score higher on both without that meaning they have a disorder. A separate comparison found highly religious Muslim participants in Turkey scored higher on religious obsessions and doubts about sin than comparable Christian participants in Canada. So devotion lifts the score by itself, and the shape scrupulosity takes follows the tradition a person practises. Both are questionnaire studies rather than trials of treatment.

Abramowitz JS, Huppert JD, Cohen AB, Tolin DF, Cahill SP. (2002). Religious obsessions and compulsions in a non-clinical sample: the Penn Inventory of Scrupulosity (PIOS).. Behaviour research and therapy doi

Inozu M, Clark DA, Karanci AN. (2012). Scrupulosity in Islam: a comparison of highly religious Turkish and Canadian samples.. Behavior therapy doi

Strength of evidence: one line of research. A single study, or a theoretical account.

Why it works

Answering the question is itself the compulsion, which is why no answer ever holds.

This one is still a draft. It is waiting on a scholar and a clinician to read it before it is published.

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