AreasAngerWhat anger actually is

Five minutesAfter a rowCoreAnger

You can take somebody's fire seriously without approving of what they did with it. Both halves have to be there.

Drop the first half and you get a lecture nobody listens to. Drop the second and you end up admiring something that hurt people. Said properly it sounds like this: I can see there is real force in you, and I am not going to pretend last Tuesday was acceptable. That pairing is what keeps a hard conversation from collapsing into either flattery or a telling off.

Qur’an and Sunnah

I do not pretend to be blameless (Quran 12:53). Said by a prophet about himself, which is the tone to aim for: honest about the conduct, not contemptuous of the person.

۞وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورࣱ رَّحِيمࣱ‏

I do not pretend to be blameless, for man’s very soul incites him to evil unless my Lord shows mercy: He is most forgiving, most merciful.’

Qur’an 12:53read it in the library

Translation: M.A.S. Abdel Haleem, The Qur'an, Oxford University Press, 2004.

What the research says

Research developing a standard measure of guilt and shame proneness separates guilt about a particular action from shame about the whole self, and the two predict different behaviour, with guilt the one tied to putting things right. Aiming at the act rather than the person has something behind it. It was measure development in general samples, so it describes tendencies rather than prescribing how to speak to anyone.

Cohen TR, Wolf ST, Panter AT, Insko CA. (2011). Introducing the GASP scale: a new measure of guilt and shame proneness.. Journal of personality and social psychology doi

Strength of evidence: one line of research. A single study, or a theoretical account.

Why it works

People will hear an objection from somebody who has not written them off.

This one is still a draft. It is waiting on a scholar and a clinician to read it before it is published.

Near this one

More on anger

You can take somebody's fire seriously without approving of what they did with it. Both halves have to be there · Inshirah