Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

147 practices
Area
How long you have
Who it is written for · A practitioner
Where you are right now
On your own, or with someone · On my own
Theme
Approach · Mindfulness
When

Once you are already alight, reasoning with yourself will not reach it. Clever thinking is a tool for before, not for during.

During, you want the crude things: leave the room, get outside, cold water on your wrists, say nothing for two minutes. Keep the fair reading and the…

A minuteChoosing your responseMindfulnessQur’an 7:200

There is always a small gap between the urge and the act. Nearly all of this work is learning to stay in it for a second longer.

Most people never notice the urge at all, only the wreckage, so the first job is spotting it: a hand tightening, the breath going shallow, a sentence…

A minuteChoosing your responseMindfulnessQur’an 3:134

Keep a short phrase you can actually reach for. Two or three words you already know: not now, or this can wait, or let it go past.

It has to be short and familiar, because nothing new and clever survives a jolt of adrenaline. Attach it to the moment you feel your body change, so…

A minuteChoosing your responseMindfulnessQur’an 25:63

Stepping back does more than settle you. It lets the rest of the room back into view, and the rest of the room is usually where the explanation lives.

Under threat, attention narrows onto the person in front of you and everything else falls away: what happened before you walked in, who else is in…

A minuteChoosing your responseMindfulnessQur’an 23:96

None of this is thought stopping. You are learning to let an angry thought pass through you, not to crush it before it finishes forming.

Shoving a thought away tends to hand it more room, and holding your face still while everything inside races leaves your body doing all the work.…

A minuteChoosing your responseMindfulnessQur’an 7:200

Your alarm system is not your enemy. Picture the calmer part of you joining it with better information rather than overpowering it, and the whole business stops being a fight.

When people treat their own anger as a defect they add shame to it, and shame is petrol. A kinder account is that an old and very fast part of you…

A minuteChoosing your responseMindfulnessQur’an 3:159

The version of you making sensible plans this afternoon is not the version standing in the kitchen at eleven at night. Plan for the other one.

That means leaving things in place instead of relying on your future good sense: the phone charging in the hall, an agreement that either of you can…

Five minutesChoosing your responseMindfulnessQur’an 2:153

It is less anger management than learning to hold an impulse without acting on it. That is a skill, and skills can be learned in a way that characters cannot.

The renaming matters more than it sounds. If the problem is who you are, the only moves left are shame or denial. If the problem is the distance…

Five minutesChoosing your responseMindfulnessQur’an 16:126

Your body goes first and you come second. By the time the feeling has a name, the reaction has already been running for a couple of seconds.

That lag is why anger seems to arrive fully formed. It does not, quite, and the earliest part of it is physical: heat, a jaw setting, a change in…

Five minutesChoosing your responseMindfulnessQur’an 7:201

You cannot swap the temperament you were born with, but you can change what you do with it. A reactive person who has trained handles things better than a calm person who never had to.

Be honest about the part that will not move. If you have always run hot, you probably always will, and pretending otherwise turns every flare into…

Five minutesChoosing your responseMindfulnessQur’an 41:35

Thinking about your own thinking sounds abstract until you try it. It is the difference between being angry and noticing that you are angry.

One is a lens you look through, the other is an object you look at, and a thought you can look at has already loosened its hold. Put a small label in…

Five minutesChoosing your responseMindfulnessQur’an 7:199

If your whole plan is to keep your mouth shut next time, ask yourself how. Most of us go blank at that question, and the blank is worth more attention than another promise to try harder.

Willpower has been available to you every time this went wrong, so more of it is not the missing piece. What helps is something you can say out loud…

Five minutesChoosing your responseMindfulnessQur’an 2:153

Standing back and watching a thought, rather than arguing with it, is nobody's private invention. Contemplative traditions and several separate modern therapies arrived at the same move independently.

The names differ: watching from the bank of a river, cognitive distancing, defusion, wise mind. Underneath them the step is the same, which is…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Gritting your teeth works right up until you are tired, hungry or already stretched. Watching the anger from a small distance is the steadier option, because it does not need holding up.

Keeping a lid down costs effort, and the effort runs out at the end of a long day, which is exactly when you need it. The observing stance is…

Five minutesChoosing your responseMindfulnessQur’an 15:85

You cannot talk yourself out of a state you are not in yet. Anything you want to have available when you are angry has to be practised, not merely understood.

Reading about a technique and having it in your hands with a hot face are two different things. So rehearse while you are calm and it feels a bit…

LongerChoosing your responseMindfulnessQur’an 29:45

What changes things is what you actually rehearse. Advice you agreed with does very little on its own.

So take one thing and repeat it rather than collecting ten good ideas. One breathing practice, one line to say, one route out of the room. Repeated…

LongerChoosing your responseMindfulnessQur’an 13:22

No medicine installs a skill. Staying steady when you are provoked is closer to a language you practise than to something anyone can prescribe you.

Medication can settle sleep, mood or attention, and that can be what makes practice possible in the first place. The response you actually want,…

LongerChoosing your responseMindfulnessQur’an 41:35

Hours in a room do not do the work on their own. If you are counting sessions towards a total, the count will run out and leave you roughly where you started.

This bites hardest when the attendance was ordered rather than chosen. A better question at the end of each week is what you practised and what…

LongerChoosing your responseMindfulnessQur’an 28:54

Angry eyes are not unfocused, they are too focused. Everything funnels down onto the person or thing in front of you and the rest of the room goes missing.

That narrowing is part of why anger feels so certain. You are not seeing less because you are careless, you are seeing less because the state does…

A minuteCool the body firstMindfulnessQur’an 27:86

When one thing fills your view, everything around it stops registering. You can be staring hard and taking in almost nothing.

This is why an angry judgement can feel so sharp and turn out to be so poor. The person in front of you has become the whole picture, and the details…

Five minutesCool the body firstMindfulnessQur’an 10:67

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