Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

24 practices
Area
How long you have
Who it is written for
Where you are right now · Getting ready for something
On your own, or with someone · On my own
Theme
Approach · Mindfulness
When

The version of you making sensible plans this afternoon is not the version standing in the kitchen at eleven at night. Plan for the other one.

That means leaving things in place instead of relying on your future good sense: the phone charging in the hall, an agreement that either of you can…

Five minutesChoosing your responseMindfulnessQur’an 2:153

If your whole plan is to keep your mouth shut next time, ask yourself how. Most of us go blank at that question, and the blank is worth more attention than another promise to try harder.

Willpower has been available to you every time this went wrong, so more of it is not the missing piece. What helps is something you can say out loud…

Five minutesChoosing your responseMindfulnessQur’an 2:153

You cannot talk yourself out of a state you are not in yet. Anything you want to have available when you are angry has to be practised, not merely understood.

Reading about a technique and having it in your hands with a hot face are two different things. So rehearse while you are calm and it feels a bit…

LongerChoosing your responseMindfulnessQur’an 29:45

What changes things is what you actually rehearse. Advice you agreed with does very little on its own.

So take one thing and repeat it rather than collecting ten good ideas. One breathing practice, one line to say, one route out of the room. Repeated…

LongerChoosing your responseMindfulnessQur’an 13:22

No medicine installs a skill. Staying steady when you are provoked is closer to a language you practise than to something anyone can prescribe you.

Medication can settle sleep, mood or attention, and that can be what makes practice possible in the first place. The response you actually want,…

LongerChoosing your responseMindfulnessQur’an 41:35

Hours in a room do not do the work on their own. If you are counting sessions towards a total, the count will run out and leave you roughly where you started.

This bites hardest when the attendance was ordered rather than chosen. A better question at the end of each week is what you practised and what…

LongerChoosing your responseMindfulnessQur’an 28:54

Before someone has said a word, you have often already decided what they are: only here because they were made to come, not really interested, wasting your time. That decision changes how the meeting goes.

The person sent by a court, or pushed into the room by a partner or a manager, walks in already read. Try starting the hour with nothing written: no…

A minuteEquanimity and perspectiveMindfulnessQur’an 9:129

Stoics, Cynics, Buddhist teachers and your own grandmother were all working on the same problem: how to stay steady when life leans on you. You are allowed to use the version that is already yours.

You do not have to import somebody else's whole worldview to get a practice of steadiness. If sitting with a breath count feels foreign, a…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:191

A long body practice is a teaching version. In real life, take one small piece: just the feet, just the hands, just a minute of noticing.

Long stretches of inward attention can tip into flooding or into drifting off, and neither leaves you better than you started. A minute done often…

A minuteFeeling from the insideMindfulnessQur’an 26:13

Try going into the next few minutes without deciding in advance what will happen in them. Curiosity in place of prediction.

A mind used to danger plans constantly, because planning once kept you safe. Sitting somewhere ordinary and letting the next moment be unknown is…

Five minutesFeeling from the insideMindfulnessQur’an 16:78

The benefit of a settling practice is cumulative. A fortnight of it now and then does little; the people who get most out of it are the ones who kept going for years.

This cuts both ways, and both are worth knowing. Two weeks of daily practice with no obvious result is not proof that it will not work for you. And…

Five minutesGrounding and settlingMindfulnessQur’an 33:41

Your mind wandering off during meditation is not you failing at it. Noticing that it went, and coming back, is the whole exercise.

People with restless attention often try meditation, find their head full of noise, decide they are uniquely bad at it and never go back. Nobody…

Five minutesGrounding and settlingMindfulnessQur’an 50:16

Think of your thoughts as traffic on a road. Practice thins the traffic. It does not close the road, and nobody has ever managed to close it.

This is a more useful target than clearing your mind, because you can tell whether it is happening. Some days it is bumper to bumper and the practice…

Five minutesGrounding and settlingMindfulnessQur’an 13:28

Five minutes chosen for the state you are actually in beats twenty minutes of open sitting. Pick the one labelled stressed, or cannot sleep, or about to walk into work.

Two things end a practice early: it was longer than the attention you had that day, and you had to decide what to do before you could start. Short…

Five minutesGrounding and settlingMindfulnessQur’an 33:41

If you are going to try a mindfulness course, give it the full eight weeks before deciding. Expect a real but moderate change rather than a different life.

Courses of this length help a good number of people and do very little for others, which is worth knowing at the start so that being in the second…

LongerGrounding and settlingMindfulnessQur’an 20:130

One or two minutes every day will do more for you than forty minutes once a week. The long sit sounds serious and is mostly a good way to end up dreading it.

Set the price so low that skipping it would be odd: a minute, at a moment you already have. The aim is that it happens again tomorrow, not that it…

A minuteMaking it stickMindfulnessQur’an 33:41

Before you start a practice that needs a pen and paper, have the pen and paper. It sounds too small to matter and it is the difference between doing the exercise and daydreaming about it.

The physical object is what turns something happening inside you into something you can count. If you are doing this with someone over a screen, ask…

A minuteThe moment before you snapMindfulnessQur’an 20:130

The river is a way of talking, not a scene to imagine. You are not trying to see water, you are looking inward and noticing what turns up.

This is the most common way the practice goes wrong. People build a lovely picture of a stream, get bored of it, and decide the exercise does nothing…

A minuteThe moment before you snapMindfulnessQur’an 7:201

Run it for about ninety seconds, stop, and see how that was. Short and repeated beats one long sit, especially if sitting still is not your strong point.

A minute and a half is short enough that a restless or reluctant person will agree to it, and long enough for something to happen worth talking…

A minuteThe moment before you snapMindfulnessQur’an 21:37

If steady sounds like soft to you, notice who actually holds a room. It is not the one who goes off first.

Words matter here more than they should. Call it wise and some people hear weak, and reject the skill along with the label. Whatever you call it, the…

A minuteThe moment before you snapMindfulnessQur’an 25:63

Looking for a whole subject rather than a single practice? Start from the nine areas.