Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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212 practices
Area
How long you have
Who it is written for · Me
Where you are right now
On your own, or with someone
Theme
Approach · CBT
When

Not minding what people think is a skill with limits. There are rooms where what others think of you genuinely matters, and the aim is to be able to choose, not to stop caring everywhere.

A police stop, a courtroom, an interview, a conversation with someone you have hurt: none of those are places to practise indifference. Losing the…

Five minutesPractising under provocationCBTQur’an 16:126

Here is a small one to practise on. Take the time you need to park properly, even with somebody waiting, instead of driving on to find an easier spot.

The stakes are close to nothing and the discomfort is real, which makes it good material. You are not trying to hold anyone up, so no dawdling and no…

Five minutesPractising under provocationCBTQur’an 25:72

Another one: take a couple of extra items into the express lane and see what actually happens. Almost always it is a look and nothing more, which is worth learning first hand.

The rule that keeps this decent is deciding in advance to give way at once if anyone objects. No arguing, no standing your ground, a quick apology…

Five minutesPractising under provocationCBTQur’an 25:63

If you have someone safe to do it with, ask them to say the thing you dread being thought about you, on purpose, while you practise staying level.

Home is usually where the anger actually happens, so practice that stays in a therapy room or in your head only goes so far. Agree the words…

Five minutesPractising under provocationCBTQur’an 18:69

Let yourself be five minutes late to something that does not matter. Then ask how you would feel if a friend were five minutes late to you.

Most people find they would not mind at all, which puts the difference in plain view. The standard you hold yourself to is often far harsher than the…

Five minutesPractising under provocationCBTQur’an 42:43

Wear something slightly odd for a day. A strange tie, a shirt you would normally think twice about, nothing that would embarrass anybody else.

You choose the intensity, which is what makes this a good place to start. Mild enough and you will barely notice it. A step further and you will feel…

Five minutesPractising under provocationCBTQur’an 73:10

Working on anger is not meant to leave you with nothing to say. The aim is to keep the objection and let go of the force it was riding on.

Two things are worth pulling apart: whether something has genuinely gone wrong, and how hot your body has gone about it. A good share of the heat…

Five minutesPractising under provocationCBTQur’an 16:126

You can be genuinely indignant and still say the thing evenly. The feeling does not have to travel in your voice.

Notice what actually changes when the heat comes out of it: the words stay, the point stays, the volume and the edge go. It helps to know beforehand…

Five minutesPractising under provocationCBTQur’an 41:34

Steadiness under provocation is built the way immunity is, in small doses taken on purpose, at a size you can still handle. Waiting for a real fight to test yourself is too big a dose to learn anything from.

In practice that means choosing something that stings a little and staying with it rather than swerving: the colleague whose tone you brace against,…

Twenty minutesPractising under provocationCBTQur’an 41:35

What you are proudest of will tell you where you are most easily wounded. The two grow on the same root.

Write down two or three things you would hate to be thought about you, then look at where they meet your ordinary week. Who is likely to imply it, in…

Twenty minutesPractising under provocationCBTQur’an 3:200

Go to the gym without the getting ready. No mirror check, no fixing your hair, just train and come home.

This works because it lands exactly where many people quietly keep their worth, and because the real consequences are nil. Nobody there is thinking…

Twenty minutesPractising under provocationCBTQur’an 22:35

The shape of the whole thing is simple. Find the judgement that stings, meet it, talk it through, meet it again with a different intention, talk it through, then mark that you did it.

The talking between rounds is not a break, it is where the moment turns into something you can use. Marking it at the end matters too. Saying plainly…

LongerPractising under provocationCBTQur’an 20:130

Some thoughts you could defend all day, and debating whether they are true only gives them more of your time. Try a different question: is this thought kind to me, and does it take me anywhere I want to go?

This one earns its place when you have already proved the case to yourself and feel worse for having done it. You are not conceding the thought is…

A minuteQuestion the thoughtCBTQur’an 39:18

At the end of a stretch of thinking like this, ask yourself plainly what you believe about yourself now, and how that differs from an hour ago.

Shifts that go unnamed tend to have evaporated by the evening. Saying the new version aloud, or writing a single sentence of it, turns it into…

A minuteQuestion the thoughtCBTQur’an 13:11

When a thought lands hard, ask whether you know it for certain, and what you would actually put forward if you had to make the case. Then go looking for the bits that point the other way.

Do this once you have settled a little, not in the worst of it, or the questions become another way of arguing with yourself. Write the answers down…

Five minutesQuestion the thoughtCBTQur’an 17:36

Notice the standard you are holding yourself to, then ask whether you would hold anybody else to it. If what you blame yourself for happened when you were a child, ask honestly whether a child could have carried that.

Shame usually rests on a rule that was never said out loud, something along the lines of I should have known, or I should have stopped it. Written…

Five minutesQuestion the thoughtCBTQur’an 2:44

Picture somebody you love saying this exact thought about themselves. What would you say back, and why is none of that available to you?

Most of us are far kinder outward than inward, and the kind version is usually the more accurate one as well as the warmer one. Say your answer to…

Five minutesQuestion the thoughtCBTQur’an 24:12

Imagine yourself some years from now, well past this, and let that version of you say something to you about today. Write down whatever arrives.

It sounds like a party trick and it usually is not. The future you tends to speak in a tone you cannot yet manage towards yourself, less panicked and…

Five minutesQuestion the thoughtCBTQur’an 2:269

A belief about yourself comes with a feeling somewhere in the body, an emotion, and a set of things you then do or avoid. Argue only with the words and the rest of it carries on exactly as before.

This is the gap behind I know it is not true but I do not feel it. Next time you catch the belief, note where it sits physically, what emotion turned…

Twenty minutesQuestion the thoughtCBTQur’an 3:191

A belief you have carried since childhood will not fall over because you asked it a good question this afternoon. You are planting something, not winning an argument.

The temptation, once a thought starts to look flimsy, is to press harder, and pressing usually makes the belief dig in. Leave the question where it…

LongerQuestion the thoughtCBTQur’an 20:114

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