Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

474 practices
Area
How long you have
Who it is written for
Where you are right now
On your own, or with someone
Theme
Approach · Core
When

Notice the story you are telling yourself about why they did that, and hold it loosely.

The first explanation that arrives is rarely the whole truth, and often the least generous one.

A minuteStaying regulated in conflictCoreQur’an 49:12

Take ten quiet minutes to decompress before you walk in the door.

Arriving already softened means the day's stress is not spent on the person you love.

Five minutesStaying regulated in conflictCoreQur’an 3:159

Anger is the most physical of the feelings. It goes straight into the muscles, so talking yourself out of it while your arms are already ready to move is hard work.

This is why advice that stays in the head tends to slide off anger in particular. Something has to change in the body as well: the breath slowed, the…

A minuteCool the body firstCoreQur’an 8:11

Anger has a shape you can learn: jaw tightening, breathing heavier, heat in the face, and often a strange busyness in the hands. Find your own two or three.

The hands are worth watching, because they tend to say something before you do. Fingers curling, a grip tightening on the steering wheel, a mug held…

A minuteCool the body firstCoreQur’an 30:23

Anger arrives with a rush of energy that feels strong and clear, and that is a large part of why it keeps coming back. The bill turns up hours later, long after the payment.

Worth saying plainly, because people assume they lose their temper against their own interests. In the moment it works: bigger, faster, less…

Five minutesCool the body firstCoreQur’an 13:28

Your body will mobilise whether you like it or not. What happens next is trainable, and that part is genuinely yours.

After a lot of talk about how fast the alarm system is, the other half deserves saying plainly. People do learn to sit through a surge without acting…

Five minutesCool the body firstCoreQur’an 20:130

Anger numbs. If it is doing the work of a painkiller for you, it will be hard to put down while the pain underneath is still untreated.

Ask what tends to be there in the half hour before you flare: a bit of shame, feeling small, an old fear about being left. The anger often arrives to…

Twenty minutesCool the body firstCoreQur’an 94:1

Anger has a shape before it has words. The body turns half away, a hand comes up, and the whole posture is saying no to something that has already happened.

Next time you feel it starting, look at your own hands and shoulders rather than at the other person. You can even take the posture on purpose for a…

A minuteEquanimity and perspectiveCoreQur’an 57:22

The hand you put up to fend someone off is already halfway to a fist. There is no clean place to stop once the movement is underway, which is why the early moment is the one worth having.

In practice that moment is smaller than you expect: the first flick of heat, the sentence forming that starts with you always. That is when stepping…

A minuteEquanimity and perspectiveCoreQur’an 2:156

Holding your tongue is expensive. It is fairer to admit that than to pretend the calmer version of you comes free.

Cost that goes unacknowledged turns into resentment, and resentment leaks out later in a shape you did not choose. Say it plainly to yourself…

A minuteEquanimity and perspectiveCoreQur’an 41:46

People have held themselves still through pain most of us cannot imagine. That does not make your Tuesday easier, but it moves the question from whether restraint is possible to how much you have trained.

The famous examples are extreme and they are not a target. What they establish is that the link between what the body is screaming and what the body…

A minuteEquanimity and perspectiveCoreQur’an 2:286

An urge has a shape. It rises, it peaks, and if you do not feed it, it falls away. Most people have never once watched one the whole way through.

Try it on a small one. Notice it start, keep your hands still and your mouth closed, and count how long it takes to fade. Slow breathing gives you…

A minuteEquanimity and perspectiveCoreQur’an 3:173

Under most anger sits a refusal: this should not be happening. Letting the fact stand as a fact, without agreeing that it is fine, takes a surprising amount of heat out of it.

Accepting is not approving, and it does not mean dropping your case. It means giving up the argument with the part that is already settled: the train…

Five minutesEquanimity and perspectiveCoreQur’an 2:155

You do not have to jump straight to understanding. Try the step before it: hands open, honestly puzzled, help me see what just happened here.

It has to be a real question. The rhetorical version, asked with your jaw set, makes things worse and both of you know it. Ask, then stay quiet long…

Five minutesEquanimity and perspectiveCoreQur’an 6:59

Change the question you ask yourself. Not how badly do I want to stay calm, but what have I actually practised for the moment it starts.

Wanting is not a plan. Decide in advance the words you will use, the room you will step into, the person you will ring afterwards. Rehearsed things…

Five minutesEquanimity and perspectiveCoreQur’an 25:62

After you lose it, the sentence you say to yourself matters. I have no self control leads somewhere much worse than I have not drilled that one yet.

Shame closes the subject. You stop looking at what happened, and what happened is precisely the material you need. Try a short unglamorous review…

Five minutesEquanimity and perspectiveCoreQur’an 57:23

Every one of us is trying to tame ourselves, which no other animal is attempting. Finding it hard is the ordinary result, not a sign that something is wrong with you in particular.

This is meant to take the shame out, not the responsibility. Harm still needs repairing and apologies still need making. But if some part of you…

Five minutesEquanimity and perspectiveCoreQur’an 3:190

Queueing, splitting a bill fairly, sharing a road with strangers: all of this is recent. We have had a few thousand years of practice at it, against a much longer history of living another way.

It helps to plan for the mismatch instead of being caught out by it every time. If crowds, traffic and open plan offices reliably wear you thin,…

Five minutesEquanimity and perspectiveCoreQur’an 57:20

When someone protests that swallowing their feelings is unnatural, agree with them, because it is. Then add the part they have not said: it is also necessary, and there are better ways to do it than swallowing.

Arguing that calm comes naturally costs you your credibility in a single sentence. Conceding the true half leaves nothing to defend, and the…

Five minutesEquanimity and perspectiveCoreQur’an 2:157

There is an old set of pictures: a boy loses an ox, catches sight of it, chases it, tames it, and finally rides it home. Asking which picture you are in this week is kinder and more useful than asking whether you are doing well.

Searching, glimpsing, wrestling and riding each have their own next step, and none of them is a grade. Someone still looking for the ox needs to…

Five minutesEquanimity and perspectiveCoreQur’an 18:46

Looking for a whole subject rather than a single practice? Start from the nine areas.