Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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168 practices
Area · Anger
How long you have
Who it is written for
Where you are right now · Struggling right now
On your own, or with someone
Theme
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When

Slow your out breath. The threat system reads the state of your blood as well as the state of the room, so changing how you breathe changes something it is genuinely listening to.

Make the out breath longer than the in breath, roughly six breaths a minute, for two or three minutes. It is dull, and dull is the point, because you…

Five minutesThe moment before you snapCoreQur’an 20:130

Anger often grows after the moment that started it, with nothing new added. The system amplifies its own signal, insisting that this is big, pay attention, react.

That is how you can leave a conversation at a five and reach an eight by the time you get to the car. Knowing it climbs on its own lets you plan for…

Five minutesThe moment before you snapCoreQur’an 2:45

The alarm listens to your body as well as to the world, so once you are stirred up the stirring becomes its own evidence. Replaying the scene keeps feeding it.

This is why anger stays up half the night long after the other person has gone to bed. The rehearsal feels like processing, but mostly it keeps the…

Five minutesThe moment before you snapCoreQur’an 23:97

The black and white thinking that shows up in anger is not proof that something in you is broken. It is what a threat detector does, and threat detectors are built to be crude.

Calling it a distortion invites shame, and shame usually feeds the next flare rather than shrinking it. It helps more to say the thinking did its job…

Five minutesThe moment before you snapCoreQur’an 3:134

There is a stretch after anger fires when a person is feeling rather than thinking. In it, only information that matches the emotion gets through, so reasoning at yourself or at anyone else is wasted breath.

What does land in that stretch is physical and relational: a slower breath, a change of room, a hand on your own chest, a kind tone that asks for…

Five minutesThe moment before you snapCoreQur’an 12:24

You can sit on a bench a few feet from a waterfall and be perfectly safe. Step in and you go over. Feeling something powerful is not the danger, and getting swept into it is.

This is why the aim is never to keep away from what upsets you. You can be right up close to a feeling, hearing it roar, and still be the one on the…

Five minutesThe moment before you snapMindfulnessQur’an 79:40

Trying to control what cannot be controlled is what makes a person feel out of control. Let the uncontrollable part be, and a surprising amount of control comes back.

Balance something on your fingertip and you will feel it: the harder you chase it, the more it wobbles. Feelings and thoughts behave the same way.…

Five minutesThe moment before you snapMindfulnessQur’an 23:98

The river is different every minute. The one sitting on the bank is the same one who sat there ten years ago, and will be there in ten more.

This is the part that offers something to people whose sense of themselves rises and falls with how they were treated that day. If who you are is the…

Five minutesThe moment before you snapMindfulnessQur’an 114:1

There is a kind of mindfulness that means sinking right into a moment, and another that means stepping back from it. When you are angry, you want the second one.

Losing yourself in the taste of a coffee is a lovely practice and it is not this one. Going all the way into a feeling makes it bigger, which is…

Five minutesThe moment before you snapMindfulnessQur’an 3:134

You did not calm yourself down. You sat still and watched, and calm turned up. It is worth having that the right way round.

If you credit your own effort for the calm, you will reach for that effort next time you are furious, and it will not be there. Then the failure…

Five minutesThe moment before you snapMindfulnessQur’an 7:154

Some signals cannot be acted on. Ringing in the ears, an old ache, a resentment about something long finished: the alarm is real and there is nothing to answer it with.

Fighting a signal you cannot switch off lays a second misery on top of the first. People who live well with long term pain tend to do something else…

Five minutesThe moment before you snapMindfulnessQur’an 21:37

Darwin once stood with his face against the glass in front of a viper, quite determined not to move, and jumped backwards anyway when it struck. Deciding in advance does not govern a startle.

Keep that in mind on the days you conclude that flinching or snapping proves something shameful about your character. The determination was real and…

A minuteWhat anger actually isCoreQur’an 21:37

The part of you that detects threat is very old and does not take instructions in words. Telling yourself to calm down mostly demonstrates that.

It explains why sensible arguments made to yourself mid-surge do so little. What does reach it goes through the body and through attention: a longer…

A minuteWhat anger actually isCoreQur’an 25:63

You are built to react before you have thought about it. That is why the intention you held this morning loses so easily to the moment itself.

This is worth hearing properly, because most people take the failure personally. The reaction runs first and the thinking arrives a beat later, often…

A minuteWhat anger actually isCoreQur’an 21:37

Anger runs through all of you at once, in the breath, the muscles, the gut and the thinking. Which means there is more than one door into it.

You do not have to win the argument in your head to bring it down. Slowing the out-breath, unclenching your hands, standing up and walking into…

A minuteWhat anger actually isCoreQur’an 48:26

Anger is not a state you sit inside. It is the opening move of a sequence, and a sequence can be interrupted.

Think of it as a run of steps: something lands, the body leans in, the story forms, the mouth opens. Every step is somewhere a wedge can go, and the…

A minuteWhat anger actually isCoreQur’an 68:48

Anger is a genuine body event, not a thought you can talk yourself out of mid-flow. Expect it to keep running for a while after you have decided it should stop.

Which is a reason to have something prepared rather than something clever. A short sentence you have used before, a move you have made before, an…

A minuteWhat anger actually isCoreQur’an 25:63

Put a word to it while it is happening. Saying quietly that this is anger and it is climbing gives you something to hold that the bare feeling does not.

Naming is not explaining and it is not excusing. It is a plain description: heat, chest, wanting to say something cutting. Often the intensity drops…

A minuteWhat anger actually isCoreQur’an 91:8

When anger comes it takes the whole body with it: heart, hands, voice, attention. The system would rather do too much than too little.

That preference made sense where missing a real threat was fatal and an unnecessary fight was survivable. It is why the response feels so total and…

A minuteWhat anger actually isCoreQur’an 7:150

Under threat your thinking narrows to two boxes: with me or against me, safe or dangerous. It is fast and crude, and you can catch it happening.

The giveaway words are always, never, everyone, typical, exactly like last time. Hearing yourself use them is a sign of the narrowing rather than a…

A minuteWhat anger actually isCoreQur’an 5:8

There is more about anger than the practices: the anger area has the themes and the courses too.