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Contentment and materialism القناعة

Sufficiency, wanting and the pursuit of more.

Everything below was reached through this subject, not through the words you typed. Every row states how it was reached.

Qurʾān

القرآن6 shown

Verses named for this subject by hand come first. The rest are found by the subject’s own Arabic and English senses and are shown as lexical matches, not as anchors anyone has confirmed.

Qur'ān 18:28Arabic sense: الدنيا, دنيا | English sense: worldly life

وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡهُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمۡرُهُۥ فُرُطࣰ ا

Content yourself with those who pray to their Lord morning and evening, seeking His approval, and do not let your eyes turn away from them out of desire for the attractions of this worldly life: do not yield to those whose hearts We have made heedless of Our Quran, those who follow their own low desires, those whose ways are unbridled

Qur'ān 18:46Arabic sense: الدنيا, دنيا | English sense: worldly life

ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابࣰ ا وَخَيۡرٌ أَمَلࣰ ا

Wealth and children are the attractions of this worldly life, but lasting good works have a better reward with your Lord and give better grounds for hope

Qur'ān 28:61Arabic sense: الدنيا, دنيا | English sense: worldly life

أَفَمَن وَعَدۡنَٰهُ وَعۡدًا حَسَنࣰ ا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعۡنَٰهُ مَتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ

Can the person who will see the fulfilment of the good promise We gave him be compared to someone We have given some enjoyments for this worldly life but who, on the Day of Resurrection, will be summoned

Qur'ān 45:35Arabic sense: الدنيا, دنيا | English sense: worldly life

ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذۡتُمۡ ءَايَٰتِ ٱللَّهِ هُزُوࣰ ا وَغَرَّتۡكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ فَٱلۡيَوۡمَ لَا يُخۡرَجُونَ مِنۡهَا وَلَا هُمۡ يُسۡتَعۡتَبُونَ

because you received God’s revelations with ridicule and were deceived by worldly life.’ They will not be brought out of the Fire on that Day, nor will they be given the chance to make amends

Qur'ān 7:51Arabic sense: الدنيا, دنيا | English sense: worldly life

ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَهۡوࣰ ا وَلَعِبࣰ ا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ فَٱلۡيَوۡمَ نَنسَىٰهُمۡ كَمَا نَسُواْ لِقَآءَ يَوۡمِهِمۡ هَٰذَا وَمَا كَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَ

those who took their religion for distraction, a mere game, and were deluded by worldly life.’ Today We shall ignore them, just as they have ignored their meeting with this Day and denied Our Revelations

Qur'ān 57:20Arabic sense: الدنيا, تكاثر, دنيا

ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبࣱ وَلَهۡوࣱ وَزِينَةࣱ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرࣱ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرࣰّ ا ثُمَّ يَكُونُ حُطَٰمࣰ اۖ وَفِي ٱلۡأٓخِرَةِ عَذَابࣱ شَدِيدࣱ وَمَغۡفِرَةࣱ مِّنَ ٱللَّهِ وَرِضۡوَٰنࣱۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ

Bear in mind that the present life is just a game, a diversion, an attraction, a cause of boasting among you, of rivalry in wealth and children. It is like plants that spring up after the rain: their growth at first delights the sowers, but then you see them wither away, turn yellow, and become stubble. There is terrible punishment in the next life as well as forgiveness and approval from God; the life of this world is only an illusory pleasure

Tafsīr

التفسير6 shown

Commentary on the verses above, at most two editions per verse.

en-asbab-al-nuzul-by-al-wahidi on 18:28en-asbab-al-nuzul-by-al-wahidicommentary on an ayah this subject surfaced

(Restrain thyself along with those who cry unto their Lord�) [18:28]. The judge Abu Bakr Ahmad ibn al-Hasan al-Hiri related to us by dictation in Dar al-Sunnah on Friday after prayer, in the months of the year 410 a.h.> Abu'l-Hasan ibn 'Isa Ibn 'Abdawayh al-Hiri> Muhammad ibn Ibrahim al-Bushanji> al-Walid ibn 'Abd al-Malik ibn Musarrih al-Harrani> Sulayman ibn 'Ata' al-Harrani> Maslamah ibn 'Abd Allah al-Juhani> his uncle Ibn Mashja'ah ibn Rub'i al-Juhani> Salman al-Farisi who said: �Those whose hearts were to be reconciled (al-mu'allafati qulubuhum) - 'Uyaynah ibn Hisn, al-Aqra' ibn Habis and their families - came to the Messenger of Allah, Allah bless him and give him peace, and said: 'O Messenger of Allah, if only you could sit at the front of the assembly and remove these people - meaning: Salman al-Farisi, Abu Dharr al-Ghifari and other poor Muslims - and their smelly outer garments

en-asbab-al-nuzul-by-al-wahidi on 28:61en-asbab-al-nuzul-by-al-wahidicommentary on an ayah this subject surfaced

(Is he whom We have promised a fair promise which he will find (true)�) [28:61]. Abu Bakr al-Harithi informed us> Abu�l-Shaykh al-Hafiz> Muhammad ibn Sulayman> �Abd Allah ibn Hazim al-Ayli> Badal ibn al-Muhabbar> Shu�bah> Aban> Mujahid who said, regarding this verse: �This verse was revealed about �Ali, Hamzah and Abu Jahl�. Al-Suddi said: �This verse was revealed about �Ammar and al-Walid ibn al-Mughirah�. It was also said that it was revealed about the Messenger of Allah, Allah bless him and give him peace and Abu Jahl.

en-al-jalalayn on 18:28en-al-jalalayncommentary on an ayah this subject surfaced

And restrain yourself detain yourself along with those who call upon their Lord at morning and evening desiring through their worship His Countenance exalted be He and not any of the transient things of this world — and these are the poor; and do not let your eyes overlook turn away from them — these the eyes are being used to refer to the person addressed — desiring the glitter of the life of this world. And do not obey him whose heart We have made oblivious to Our remembrance that is to the Qur’ān — this was ‘Uyayna b. Hisn and his companions — and who follows his own whim by attributing partners to God and whose conduct is mere prodigality excess.

en-al-jalalayn on 18:46en-al-jalalayncommentary on an ayah this subject surfaced

Wealth and children are an adornment of the life of this world adornment with which one arrays oneself therein. But the enduring things the righteous deeds — and these are ‘Glory be to God’ subhāna’Llāh ‘Praise be to God’ al-hāmdu li’Llāh ‘There is no god but God lā ilāha illā’Llāh ‘God is Great’ Allāhu akbar; some add the following ‘There is no power or strength except in God’ lā hawla wa-lā quwwata illā bi’Llāh — these are better with your Lord for reward and better in respect of hope in other words they are better in terms of what a person hopes for and desires from God exalted be He.

en-al-jalalayn on 7:51en-al-jalalayncommentary on an ayah this subject surfaced

those who took their religion for a diversion and a game and whom the life of this world has deluded.’ Therefore today We have forgotten them We have left them in the Fire just as they forgot the encounter of this day of theirs when they neglected to perform good deeds for it and because they used to deny Our signs.

en-tafisr-ibn-kathir on 7:51en-tafisr-ibn-kathircommentary on an ayah this subject surfaced

And the dwellers of the Fire will call to the dwellers of Paradise: "Pour on us some water or anything that Allah has provided you with." They will say: "Both (water and provision) Allah has forbidden for the disbelievers (50)"Who took their religion as amusement and play, and the life of the world deceived them." So this Day We shall forget them as they forgot their meeting of this Day, and as they used to reject Our Ayat (51) The Favors of paradise are Prohibited for the People of the Fire Allah emphasizes the disgrace of the people of the Fire. They will ask the people of Paradise for some of their drink and food, but they will not be given any of that. As-Suddi said, وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ (And the dwellers of the Fire will call to the dwellers of Paradise: "Pour on us some water or a

Ḥadīth

الحديث6 shown

Sound narrations only, and never matched by text. A narration appears here because a compiler filed it under a chapter this subject maps to, or because someone read it and anchored it. Each row says which.

Sahih Muslim 2736Heart-Melting Traditionsfiled here by the compiler

حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، كُلُّهُمْ عَنْ سُلَيْمَانَ التَّيْمِيِّ، ح وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قُمْتُ عَلَى بَابِ الْجَنَّةِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينُ وَإِذَا أَصْحَابُ الْجَدِّ مَحْبُوسُونَ إِلاَّ أَصْحَابَ النَّارِ فَقَدْ أُمِرَ بِهِمْ إِلَى النَّارِ وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ ‏"‏ ‏.‏

Usama b. Zaid reported that Allah's Messenger (way peace be upon him) said:I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and the majority amongst them who entered there was that of women

Sahih Muslim 2737Heart-Melting Traditionsfiled here by the compiler

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، سَمِعَ أَبَا رَجَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ ‏.‏

This hadith is narrated likewise through another chain of transmitters

Sahih al-Bukhari 7226Wishesfiled here by the compiler

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ أَنَّ رِجَالاً يَكْرَهُونَ أَنْ يَتَخَلَّفُوا بَعْدِي وَلاَ أَجِدُ مَا أَحْمِلُهُمْ مَا تَخَلَّفْتُ، لَوَدِدْتُ أَنِّي أُقْتَلُ فِي سَبِيلِ اللَّهِ، ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ، ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ، ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ ‏"‏‏.‏

Narrated Abu Huraira:I heard Allah's Messenger (ﷺ) saying, "By Him in Whose Hands my life is! Were it not for some men who dislike to be left behind and for whom I do not have means of conveyance, I would not stay away (from any Holy Battle). I would love to be martyred in Allah's Cause and come to life and then get, martyred and then come to life and then get martyred and then get resurrected and then get martyred

Sahih al-Bukhari 7228Wishesfiled here by the compiler

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، سَمِعَ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ كَانَ عِنْدِي أُحُدٌ ذَهَبًا، لأَحْبَبْتُ أَنْ لاَ يَأْتِيَ ثَلاَثٌ وَعِنْدِي مِنْهُ دِينَارٌ، لَيْسَ شَىْءٌ أُرْصِدُهُ فِي دَيْنٍ عَلَىَّ أَجِدُ مَنْ يَقْبَلُهُ ‏"‏‏.‏

Narrated Abu Huraira:The Prophet (ﷺ) said, "If I had gold equal to the mountain of Uhud, I would love that, before three days had passed, not a single Dinar thereof remained with me if I found somebody to accept it excluding some amount that I would keep for the payment of my debts

Sahih Muslim 2957Zuhd And Softening Of Heartsfiled here by the compiler

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِالسُّوقِ دَاخِلاً مِنْ بَعْضِ الْعَالِيَةِ وَالنَّاسُ كَنَفَتَهُ فَمَرَّ بِجَدْىٍ أَسَكَّ مَيِّتٍ فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ ثُمَّ قَالَ ‏"‏ أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ ‏"‏ ‏.‏ فَقَالُوا مَا نُحِبُّ أَنَّهُ لَنَا بِشَىْءٍ وَمَا نَصْنَعُ بِهِ قَالَ ‏"‏ أَتُحِبُّونَ أَنَّهُ لَكُمْ ‏"‏ ‏.‏ قَالُوا وَاللَّهِ لَوْ كَانَ حَيًّا كَانَ عَيْبًا فِيهِ لأَنَّهُ أَسَكُّ فَكَيْفَ وَهُوَ مَيِّتٌ فَقَالَ ‏"‏ فَوَاللَّهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذَا عَلَيْكُمْ ‏"‏ ‏.‏

Jabir b. Abdullah reported that Allah's Apostle (ﷺ) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said:Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (ﷺ) said: By Allah, this world is more insignificant in the eye of Allah than it (this dead lamb) is in your eye

Sahih Muslim 2957Zuhd And Softening Of Heartsfiled here by the compiler

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ السَّامِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِيَانِ الثَّقَفِيَّ - عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمِثْلِهِ غَيْرَ أَنَّ فِي حَدِيثِ الثَّقَفِيِّ فَلَوْ كَانَ حَيًّا كَانَ هَذَا السَّكَكُ بِهِ عَيْبًا ‏.‏

Jabir reported Allah's Apostle (ﷺ) narrating a hadith like this with a slight variation of wording

Classical works

كتب التراث6 shown

Arabic originals, reached through the subject’s Arabic senses. Interpretive sources, never proof of a ruling.

mukhtasar-minhaj §1684mukhtasar-minhajArabic sense: الزهد, الطمع, القناعة, طمع, قناعه

وينبغى أن يتلمح حظ النفس في المشتهى، فإن كان في حظها حفظها وما يقيمها ويصلحها وينشطها للخير، فلا يمنعها منه، وإن كان حظها مجرد شهوة ليست متعلقة بمصالحها المذكورة فذلك حظ مذموم، والزهد فيه يكون. ### | 9 باب في ذم البخل والحرص والطمع وذم المال ومدحه ومدح القناعة والسخاء، ونحو ذلك

madarij §2024madarijArabic sense: الدنيا, الزهد, دنيا, زهد

وقال سفيان الثورى : الزهد في الدنيا قصر الأمل ليس بأكل الغليظ ولا لبس العباء

madarij §2045madarijArabic sense: الدنيا, الزهد, دنيا, زهد

لا فقال أبو حفص الزهد لا يكون إلا في الحلال ولا حلال في الدنيا فلا زهد

mukhtasar-minhaj §1719mukhtasar-minhajArabic sense: الطمع, القناعة, طمع, قناعه

# ### | 11 بيان ذم الحرص والطمع ومدح القناعة واليأس

mukhtasar-minhaj §1729mukhtasar-minhajArabic sense: الطمع, القناعة, طمع, قناعه

وقيل: الطمع يذل الأمير، واليأس يعز الفقير. # ### | 12 بيان علاج الحرص والطمع والدواء الذي تكتسب به صفة القناعة

mukhtasar-minhaj §1737mukhtasar-minhajArabic sense: الطمع, القناعة, طمع, قناعه

الثالث: أن يعرف ما في القناعة من عز الاستغناء، وما في الطمع والحرص من الذل. #

Research library

المكتبة البحثية142 works held

Peer-reviewed work held with its DOI and abstract, labelled with the study design its publication types report. None of it has been read or assessed, so nothing here may be cited as showing anything. Retracted work is held for the record but never listed; a review that a later version replaced is listed under its replacement and marked.

10.1002/14651858.cd000214.pub2The Cochrane database of systematic reviews (2012)MEDLINE-indexed journal, not yet read by us; matched on contentment, materialism

Training health professionals in smoking cessation.: Background: Cigarette smoking is one of the leading causes of preventable death world wide. There is good evidence that brief interventions from health professionals can increase smoking cessation attempts. A number of trials have examined whether skills training for health professionals can lead them to have greater success in helping their patients who smoke. Objectives: To determine the effectiveness of training health care professionals in the delivery of smoking cessation interventions to t

10.1002/14651858.cd003440.pub4The Cochrane database of systematic reviews (2014)MEDLINE-indexed journal, not yet read by us; matched on contentment, materialism

Workplace interventions for smoking cessation.: Background: The workplace has potential as a setting through which large groups of people can be reached to encourage smoking cessation. Objectives: 1. To categorize workplace interventions for smoking cessation tested in controlled studies and to determine the extent to which they help workers to stop smoking.2. To collect and evaluate data on costs and cost effectiveness associated with workplace interventions. Search methods: We searched the Cochrane Tobacco Addiction Group Specialized Regist

10.1002/14651858.cd013229.pub2The Cochrane database of systematic reviews (2021)MEDLINE-indexed journal, not yet read by us; matched on contentment, materialism

Behavioural interventions for smoking cessation: an overview and network meta-analysis.: Background: Smoking is a leading cause of disease and death worldwide. In people who smoke, quitting smoking can reverse much of the damage. Many people use behavioural interventions to help them quit smoking; these interventions can vary substantially in their content and effectiveness. Objectives: To summarise the evidence from Cochrane Reviews that assessed the effect of behavioural interventions designed to support smoking cessation attempts and to conduct a network meta-analysis to determin

10.1016/j.cpr.2018.06.001Clinical psychology review (2018)MEDLINE-indexed journal, not yet read by us; matched on contentment, materialism

Shedding light on the association between repetitive negative thinking and deficits in cognitive control - A meta-analysis.: Individuals who experience recurrent negative thoughts are at elevated risk for mood and anxiety disorders. It is thus essential to understand why some individuals get stuck in recurrent negative thinking (RNT), whereas others are able to disengage eventually. Theoretical models propose that individuals high in recurrent negative thinking suffer from deficits in controlling the contents of working memory. Empirical findings, however, are inconclusive. In this meta-analysis, we synthesize finding

10.1016/j.pec.2020.12.031Patient education and counseling (2021)MEDLINE-indexed journal, not yet read by us; matched on contentment, materialism

Opportunities to improve COVID-19 provider communication resources: A systematic review.: Objective: Communication related to COVID-19 between provider and the patient/family is impacted by isolation requirements, time limitations, and lack of family/partner access. Our goal was to determine the content of provider communication resources and peer-reviewed articles on COVID-19 communication in order to identify opportunities for developing future COVID-19 communication curricula and support tools. Methods: A systematic review was conducted using the UpToDate clinical decision support

10.1080/17437199.2015.1012177Health psychology review (2015)MEDLINE-indexed journal, not yet read by us; matched on contentment, materialism

The features of interventions associated with long-term effectiveness of physical activity interventions in adults aged 55-70 years: a systematic review and meta-analysis.: Content, delivery and effects of physical activity (PA) interventions are heterogeneous. There is a need to identify intervention features (content and delivery) related to long-term effectiveness. Behaviour change techniques (BCTs) and modes of intervention delivery were coded in 19 randomised controlled trials included in a systematic review of PA interventions for adults aged 55-70 years, published between 2000 and 2010, with PA outcomes ≥ 12 months after randomisation; protocol registration:

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Stevens MJ, Constantinescu PM, Butucescu A (2011)cohort or longitudinalMEDLINE-indexed journal, not yet read by usInternational journal of psychology : Journal international de psychologie3 citations

Aspirations and wellbeing in Romanian and US undergraduates.

Updating cross-cultural research of the past decade on the relationship between life aspirations and wellbeing, we compared Romanian (N=69) and US (N=64) undergraduates on the contribution of the importance and likelihood of attaining intrinsic and extrinsic aspirations to psychological maladjustment and life satisfaction, and on the qualitative meaning they assign to financial success. Similarly to prior studies, we found that extrinsic and intrinsic aspirations tended to be either negatively or positively correlated with life satisfaction, respectively; however, wealth predicted life satisfaction for Romanian students. Unlike previous research, we found generally negative relationships between intrinsic aspirations and psychological maladjustment. Although there were no differences between Romanian and US undergraduates on extrinsic and intrinsic orientation, on the overall importance

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Carrasco JP, Estrella-Porter P, Cerame Á (2025)reviewMEDLINE-indexed journal, not yet read by usThe International journal of social psychiatry1 citations

Commodified upbringings: A narrative review on commercial determinants of child and adolescent mental health.

Introduction: The mental health of children and adolescents has become a major global health concern, with increasing diagnoses and use of psychotropic drugs. The commercial determinants of health (CDoH) paradigm links economic and social forces to health outcomes. Highlighting the influence of industries such as food, pharmaceuticals, technology, social media, gambling, alcohol, tobacco and pornography on the mental health of this population is crucial. Materials and methods: This narrative review synthesises existing literature on the impact of commercial determinants on child and adolescent mental health. A comprehensive search was conducted using PubMed, PsycINFO and Google Scholar, covering publications from 2000 to 2024. The review focused on peer-reviewed articles, reports and relevant grey literature examining the influence of commercial practices on mental health. Results and di

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Restout J, Bernache-Assollant I, Morizio C, Boujut A, Angelini L, Tchalla A, Perrochon A (2023)reviewMEDLINE-indexed journal, not yet read by usJournal of the American Medical Directors Association22 citations

Fully Immersive Virtual Reality Using 360° Videos to Manage Well-Being in Older Adults: A Scoping Review.

Objective: The development of negative behavioral and psychosocial factors (depression, anxiety, apathy, etc) is associated with poor well-being, which can contribute to health issues in ageing, especially in the context of COVID-19. Despite its relative novelty, fully immersive virtual reality (VR) interventions through 360° immersive videos are becoming more accessible and flexible and constitute an emerging method to potentially enhance well-being. The aim of this scoping review is to assess the effectiveness of 360° interventions on well-being in older adults with or without cognitive impairment, as well as cybersickness and attitudes toward this technology. Design: Scoping review. Setting and participants: Older adults with or without cognitive impairment. Methods: The PRISMA-SR guideline was followed. Four databases were used, and we selected articles published until April 2022. We

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Psaki S, Haberland N, Mensch B, Woyczynski L, Chuang E (2022)reviewMEDLINE-indexed journal, not yet read by usCampbell systematic reviews19 citations

Policies and interventions to remove gender-related barriers to girls' school participation and learning in low- and middle-income countries: A systematic review of the evidence.

Background: Gender disparities in education continue to undermine girls' opportunities, despite enormous strides in recent years to improve primary enrolment and attainment for girls in low- and middle-income countries (LMICs). At the regional, country and subnational levels gender gaps remain, with girls in many settings less likely to complete primary school, less likely to complete secondary, and often less likely to be literate than boys. The academic and policy literatures on the topic of gender-related barriers to girls' education are both extensive. However, there remain gaps in knowledge regarding which interventions are most likely to work in contexts with different combinations of barriers. Objectives: This systematic review identified and assessed the strength of the evidence of interventions and exposures addressing gender-related barriers to schooling for girls in LMICs. Sea

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Shiner RL, Klimstra TA, Denissen JJ, See AY (2021)reviewMEDLINE-indexed journal, not yet read by usCurrent opinion in psychology12 citations

The development of narrative identity and the emergence of personality disorders in adolescence.

Narrative identity is likely to be important in the development of personality disorder (PD) in adolescence. Adolescents' life narratives provide rich material that is near to their lived experiences and reveal individual differences in self and relatedness and in ways of constructing meaning. Narrative identity is linked with well-being and psychopathology and shapes coping with adversity. Preliminary research suggests that adolescents and adults with PD narrate their lives in ways that are more negative and express lower agency; narratives may also contain content reflecting PD symptoms. Youth's narrative identities may express personality disturbances in self and relationship processes and may affect the consolidation of or recovery from emerging PD in the transition to adulthood - all possibilities worthy of future investigation.

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Sawczuk R, Karpinska J, Miltyk W (2019)reviewMEDLINE-indexed journal, not yet read by usJournal of ethnopharmacology23 citations

What do we need to know about drone brood homogenate and what is known.

Etnopharmacological relevance: In Polish folk customs, bees are surrounded by the nimbus of holiness, which is reflected in a series of proverbs and phrases in colloquial speech (Markiewicowa, 1992). It was believed that products derived from the beehive, resulting from the effort of insects are endowed with special healing and nutritive properties. As such, bee products have been used in natural medicine for centuries (Markiewicowa, 1992). Nowadays, these properties have been confirmed by systematic scientific assessment. The largest number of scientific reports are focused on the nutritive properties and therapeutic action of propolis, royal jelly, honey, bee venom and pollen. Less information can be found about another product of beekeeping which is drone brood. Drones are responsible for the fertilization of a queen bee, thereby prolonging bee species. In addition to reproduction, th

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Pera A (2018)reviewMEDLINE-indexed journal, not yet read by usFrontiers in psychology18 citations

Psychopathological Processes Involved in Social Comparison, Depression, and Envy on Facebook.

Is Facebook utilization beneficial or detrimental for psychological well-being? I draw on outstanding research (e.g., Chou and Edge, 2012; Lin and Utz, 2015; Appel et al., 2016; Ehrenreich and Underwood, 2016; Vogel and Rose, 2016; Hu et al., 2017) to substantiate that examining other individuals' positively presented material on Facebook may have detrimental consequences. Increasing comparisons on Facebook may generate feelings of envy, the latter being a significant process determining the effect of growing social comparison on psychological well-being. To date, there is an increasing body of literature investigating the psychological consequences of Facebook usage, the function of relationship closeness in producing the feelings of contentment and envy, the impacts of exposure to positive content on Facebook, the link between envy and depression on Facebook, and the function of tie st

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Agostini-Costa TDS (2018)reviewMEDLINE-indexed journal, not yet read by usJournal of ethnopharmacology31 citations

Bioactive compounds and health benefits of some palm species traditionally used in Africa and the Americas - A review.

Ethnopharmacological relevance: According to previous ethno-medicinal reviews, Cocos nucifera, Elaeis guineensis and Phoenix dactylifera are among the main palms which are often used on the American and African continents to treat infections, infestations and disorders in the digestive, respiratory, genito-urinary, dermal, endocrine, cardiovascular, muscular-skeletal, mental and neural systems, as well as neoplasms, dental issues and metabolic and nutritional disorders. In addition, one or more species of the wild genera Acrocomia, Areca, Astrocaryum, Attalea, Bactris, Borassus, Calamus, Chamaedorea, Chamaerops, Euterpe, Hyphaene, Mauritia, Oenocarpus and Syagrus have a high number of records of these ethno-medicinal uses. The most used parts of the palm tree are the fruits, followed by roots, seeds, leaves and flower sap. Aim of the study: This review discusses the phytochemical composi

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Richard Eckersley (2005)reviewMEDLINE-indexed journal, not yet read by usInternational Journal of Epidemiology236 citations

Is modern Western culture a health hazard?

The cultures of societies are underestimated determinants of their population health and well-being. This is as true of modern Western culture, including its defining qualities of materialism and individualism, as it is of other cultures. This paper draws on evidence from a range of disciplines to argue that materialism and individualism are detrimental to health and well-being through their impacts on psychosocial factors such as personal control and social support. The focus of the resurgent scientific and political interest in the effects of the social environment on health has been on socioeconomic inequalities in health—especially those associated with income inequality. Two developments strengthen the case for paying more attention to the role of culture in health. The first is that, at the population level, the role of income inequality has become less clear, with recent research

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Susan Yeager; Carol Doust; Sharon Epting and 3 others (2010)case reportMEDLINE-indexed journal, not yet read by usCritical Care Nurse20 citations

Embrace Hope: An End-of-Life Intervention to Support Neurological Critical Care Patients and Their Families

Because of the acute nature of most neurological events, families are often faced with rapid processing of the illness with little time to realize that their loved one is going to die. Watching the dying process of patients in acute care settings can be unsettling for both patients’ families and staff. The neurocritical care unit at Riverside Methodist Hospital in Columbus, Ohio, wanted to offer help to families and patients traveling this difficult path. To support this goal, an organized, intentional, and flexible end-of-life intervention was needed. Using subjective data gathered from our neurocritical care staff and client families, we developed a plan of care called “Embrace Hope” to help patients and their families through the dying process. Embrace Hope is a structured multi-disciplinary delineation of end-of-life interactions that include educational and support information to be

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Saman Khalatbari‐Soltani; Janet Maccora; Fiona Blyth and 2 others (2022)editorial or commentMEDLINE-indexed journal, not yet read by usInternational Journal of Epidemiology58 citations

Measuring education in the context of health inequalities

Socio-economic inequalities in a wide range of health outcomes are pervasive and enduring.1 Most often, the association between socio-economic indicators and health is inversely graded (commonly known as social gradients in health) so that the higher the socio-economic position (SEP), the lower is the rate of morbidity and mortality. SEP is a broad concept capturing resource- and prestige-based measures.2 To date, educational level/attainment has been commonly used as an indicator of SEP in health inequalities research due to general acceptance that education is easy to measure and unlikely to be affected by diseases that begin in adult life.3 Of note, early-life health gradients in education (i.e. health selection hypothesis or reverse causality) might also exist and needs to be considered.4 Education is less prone to non-response error compared with income or wealth as SEP indicators.3

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Abraham Verghese (2008)editorial or commentMEDLINE-indexed journal, not yet read by usIndian Journal of Psychiatry106 citations

Spirituality and mental health

INTRODUCTION All along, the majority position of Psychiatry has been that Psychiatry has nothing to do with religion and spirituality. Religious beliefs and practices have long been thought to have a pathological basis, and psychiatrists over a century have understood them in this light. Religion was considered as a symptom of mental illness. Jean Charcot and Sigmund Freud linked religion with neurosis. DSM3 portrayed religion negatively by suggesting that religious and spiritual experiences are examples of psychopathology. But recent research reports strongly suggest that to many patients, religion and spirituality are resources that help them to cope with the stresses in life, including those of their illness. Many psychiatrists now believe that religion and spirituality are important in the life of their patients. The importance of spirituality in mental health is now widely accepted.

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Ritunnano R, Littlemore J, Nelson B, Humpston CS, Broome MR (2026)MEDLINE-indexed journal, not yet read by usThe lancet. Psychiatry2 citations

Delusion as embodied emotion: a qualitatively driven, multimethod study of first-episode psychosis in the UK.

Background: Delusions in psychosis involve complex and dynamic experiential, affective, cognitive, behavioural, and interpersonal alterations. Their pattern of emergence during the early stages of illness remains poorly understood and the origin of their thematic content unclear. Phenomenological accounts have emphasised alterations of selfhood and reality experience in delusion formation but have not considered the role of life events and other contextual factors in the development of these disturbances. This study aimed to investigate the relationship between self-experience and the lived world in first-episode psychosis by situating the phenomenological analysis of delusions in the context of the person's life narrative. Methods: In this qualitatively driven study, we recruited individuals with lived experience of delusions receiving care from three Early Intervention in Psychosis (EI

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Amiri E, Habibzadeh H, Azimzadeh R, Aghakhani N, Asadi N, Asghari R (2026)MEDLINE-indexed journal, not yet read by usSAGE open nursing

Nurses' Ethical Decision-Making During the COVID-19 Pandemic in a Muslim Community: A Qualitative Study.

Background: Ethical decision-making was a major challenge for healthcare professionals during the COVID-19 pandemic, particularly in contexts where religion and law strongly influence clinical practice. Both deontological and consequentialist ethical frameworks guide medical decisions; however, balancing these approaches is especially difficult during crises. Objective: This study aimed to explore the ethical decision-making experiences of intensive care nurses during the COVID-19 pandemic within a Muslim community in Iran. Materials and methods: A qualitative content analysis was conducted based on in-depth, semi-structured interviews with 14 intensive care nurses. Results: Three main themes emerged: (a) Humanitarian commitment involving actions beyond formal duties; (b) Nursing practice influenced by legal and organizational frameworks; and (c) Application of a consequentialist perspec

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Catão M, Delehanty A, Lorio CM (2026)MEDLINE-indexed journal, not yet read by usJournal of speech, language, and hearing research : JSLHR

Frequency, Form, and Function of Child Communication During Early Shared Book Reading Experiences.

Purpose: Limited research has investigated very young children's contributions to the strong relationships between shared book reading and developmental outcomes in language and literacy. The purpose of this study was to examine the frequency, form, and function of communication in typically developing children between the ages of 6 months and 3 years during naturalistic shared book reading experiences. Method: In this accelerated longitudinal study, 52 children (29 girls and 23 boys) shared five types of children's books (lift-the-flap, concept, pattern, narrative picture, and texture books) with family caregivers in the home environment. All child communicative acts that occurred during book reading sessions (N = 557 videos) were qualified, quantified, and compared according to age and/or book type. Results: Results of fine-grained observational coding and linear mixed-effects modeling

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Roy A, Srivastava G, Kulkarni MS, Kumar A, Rana RK, Harti SS (2026)MEDLINE-indexed journal, not yet read by usJournal of Ayurveda and integrative medicine

The Ayurvedic Anger Assessment Scale: An integrative approach for measuring anger in adults.

Background: The prevalence of psychosomatic disorders associated with emotional instability has risen considerably in recent years. Among the different negative emotions, anger stands out as the most intense and prototypical. When excessive and poorly regulated, it serves as a significant contributing factor in the pathogenesis of various psychosomatic disorders. Objective: This study aims to develop and systematically validate an integrated Ayurvedic Anger Assessment Scale (AAAS) for the adult population based on Ayurvedic, Indian philosophical, and contemporary psychological concepts, and this manuscript discusses its psychometric validation. Materials & methods: An extensive literature review and expert consultations were conducted for item generation. A panel of 10 experts evaluated content and face validity. Subsequently, pre-testing was carried out with 15 healthy individuals to as

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Bortolini T, Laport MC, Novaes Bortolini G, Alves de Sá C, Fischer R, Moll J (2026)MEDLINE-indexed journal, not yet read by usAffective science

Mapping the Content Landscape of Self-transcendent Emotional Experiences with Thematic Analysis and Hierarchical Clustering.

Self-transcendent emotions (STEs), including positive and threatening awe, compassion, admiration, elevation, gratitude, and love, expand one's focus beyond the self and foster a sense of connection with something larger (e.g., people, nature, a higher power). Questions remain about the content structure that differentiates or unifies these emotions. We conducted four studies in Brazil, analyzing 1,683 narratives from the general population to clarify the nature and range of STEs in this underrepresented context. Study 1 developed and validated items measuring these emotions in Brazilian Portuguese, particularly critical for awe, as it lacks a direct translation. In Study 2, a bottom-up, qualitative template analysis from participants' narratives yielded an initial coding template with 24 themes. Study 3 refined this template through qualitative coding, producing a final set of 34 unique

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Lui F, Zhang Q, Bao GC, Narang B, Chen RY, Niu Y, Leng J, Breitbart W (2025)MEDLINE-indexed journal, not yet read by usBMC health services research6 citations

Refinement of a meaning-centered counseling program for Chinese patients with advanced cancer: integrating cultural adaptation and implementation science approaches.

Background: This mixed methods study identified needed refinements to a telehealth-delivered cultural and linguistic adaptation of Meaning-Centered Psychotherapy for Chinese patients with advanced cancer (MCP-Ch) to enhance acceptability, comprehensibility, and implementation of the intervention in usual care settings, guided by the Ecological Validity Model (EVM) and the Practical, Robust Implementation and Sustainability Model (PRISM). Methods: Fifteen purposively sampled mental health professionals who work with Chinese cancer patients completed surveys providing Likert-scale ratings on acceptability and comprehensibility of MCP-Ch content (guided by the EVM) and pre-implementation factors (guided by PRISM), followed by semi-structured interviews. Survey data were descriptively summarized and linked to qualitative interview data. Three analysts independently coded the transcripts acco

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Teano AL, Scott A, Gipson C, Albert M, Pettigrew C (2024)MEDLINE-indexed journal, not yet read by usJMIR aging4 citations

Social Media Programs for Outreach and Recruitment Supporting Aging and Alzheimer Disease and Related Dementias Research: Longitudinal Descriptive Study.

Background: Social media may be a useful method for research centers to deliver health messages, increase their visibility in the local community, and recruit study participants. Sharing examples of social media-based community outreach and educational programs, and evaluating their outcomes in this setting, is important for understanding whether these efforts have a measurable impact. Objective: The aim of this study is to describe one center's social media activities for community education on topics related to aging, memory loss, and Alzheimer disease and related dementias, and provide metrics related to recruitment into clinical research studies. Methods: Several social media platforms were used, including Facebook, X (formerly Twitter), and YouTube. Objective assessments quantified monthly, based on each platform's native dashboard, included the number of followers, number of posts,

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Liu D, He B, Feng R, Huang X, Liu G (2024)MEDLINE-indexed journal, not yet read by usBMC psychology3 citations

How social media sharing drives consumption intention: the role of social media envy and social comparison orientation.

Background: Social media benign envy, an upward comparison-based and painful emotions associated with the motivation to improve oneself, has attracted increasing attention from researchers due to its ubiquitous and significant impact on social network users' intentions and behavior. However, the results of previous studies on whether material or experiential consumption is more likely to cause social media envy (treated as a single construct) have been inconsistent, and there is a lack of research on what triggers social media users to experience more intense benign envy and thus inspiring their consumption intentions. The purpose of this study is to investigate how the type and luxuriousness of shared consumption and viewer's social comparison orientation jointly affect social media users' consumption intentions through benign envy. Methods: A 2 (type of consumption sharing: experientia

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Werner M, Kapetanovic S, Claesdotter-Knutsson E (2024)MEDLINE-indexed journal, not yet read by usJMIR research protocols7 citations

Family-Centered Treatment Program for Problematic Gaming and Excessive Screen Use in a Clinical Child and Youth Population (FAME): Protocol for a Feasibility Pilot Mixed Method Study.

Background: Screen time among children and adolescents has increased dramatically, raising concerns about its impact on development and mental health. While research highlights both potential benefits and risks, excessive use has been linked to issues like anxiety, depression, and gaming addiction. Despite growing concern, effective interventions are scarce. Recognizing the importance of family dynamics in child development, we propose a family-centered program to address problematic gaming and excessive screen use in a clinical population. By involving both children and parents, we aim to create a more comprehensive approach to prevention and treatment. Objective: This study aims to determine the possibility of distributing and evaluating a family-centered group program for problematic gaming and excessive screen use (FAME) in a clinical child and adolescent psychiatry (CAP) population.

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Siebert PL, Souto-Galvan A (2024)MEDLINE-indexed journal, not yet read by usPublic health1 citations

Exploring barriers to accessing mental health services within minoritised communities in Nottingham City, UK - a creative participatory approach to service improvement.

Objectives: We use an art-based approach to engage and involve members of African, African Caribbean and Muslim communities' in exploring barriers to accessing and using mental health services in the co creation and co-production of mental health communication material. Study design: A creative practice approach underpinned by the principles of participatory action research was used. Methods: Seven community-based interactive workshops were held between February and June 2022 at three community centres in Nottingham, UK Attendees were invited to take part in open discussions around the conceptualisations of mental health, well-being and emotional health and to draw or describe their experiences of accessing mental health services. Results: Attendance was higher than anticipated, with 72 individuals from African, African Caribbean and Pakistan communities taking part in the workshops. Wha

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Translation and cross-cultural adaptation of the Posthumous Dignity Therapy Schedule of Questions to Brazilian Portuguese.

Objectives: Dignity Therapy (DT) is a brief form of psychotherapy that helps people with life-threatening illnesses and their loved ones cope with emotional pain and demoralization. Unfortunately, not everyone has the opportunity to receive DT during their lifetime. Posthumous Dignity Therapy (PDT) was then devised to be administered to bereaved family members. However, PDT has not yet been validated or studied in the specific cultural and linguistic context of Portuguese-Brazilians. This study aims to fill this gap by validating PDT for the Portuguese (Brazilian) context. Methods: Using Beaton's methodology, including the processes of translation, synthesis, back-translation, evaluation by an expert committee, and pre-testing, the PDT Schedule of Questions underwent validation and cultural adaptation. The research was conducted in a Palliative Care Unit at a tertiary cancer hospital in

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Christl-Sebinger S, Schildberger B (2024)MEDLINE-indexed journal, not yet read by usZeitschrift fur Geburtshilfe und Neonatologie

[Taboo subject of miscarriage? - Anchoring through mechanisms at the medical, social, and organisational level "It broke my heart and that's just the way it is ..."]

Introduction: Miscarriage is the most common complication of pregnancy. In this work, the experiences associated with miscarriage and their relevance for the women are analysed on different levels. Method: In May 2023, 14 guided interviews were conducted with women. The text material obtained will be brought to a higher level of abstraction using Mayring's content analysis approach and then interpreted. Results: The results of the study underpin the significance of a miscarriage as a dramatic experience and the assumption of a broad taboo experienced as stressful. The deliberately chosen exchange among like-minded people, the concealment of the pregnancy and subsequently the miscarriage for reasons of shame, self-protection from professional disadvantages, and the assumption of overburdening the partner do not weigh as heavily as those mechanisms that operate in the health sector: at thi

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Dehaghi AA, Dolatshahi B, Taremian F, Pourshahbaz A, Ansar H (2024)MEDLINE-indexed journal, not yet read by usJournal of education and health promotion1 citations

Evaluation of an acceptance and commitment therapy with religious content to control obsessive-compulsive disorder, dysfunctional beliefs, feeling guilty, scrupulosity, and thought control among Muslims in Iran.

Background: The present study aimed to develop an integrated protocol by combining religious content and acceptance and commitment therapy (ACT) and evaluate its effectiveness in controlling obsessive-compulsive disorder (OCD), dysfunctional beliefs, feeling guilt, scrupulosity, and thought control among Muslims in Tehran, Iran. Materials and methods: An exploratory mixed-method research design was applied in this study. In the qualitative stage, the document analysis method was used to extract components related to ACT with religious content. Also, the content and face validity of the intervention were confirmed by experts. Subsequently, a semi-experimental, pretest-posttest, control-group design was performed to evaluate the effectiveness of the adapted protocol with a 3-month follow-up. In the quantitative stage, the inclusion criteria were meeting the diagnostic criteria for OCD base

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