InInshirahislamically integrated self-help
SearchSubjectsReadingLibraryIndexHealth

Subjects

Minority stress and religious discrimination

The chronic load carried by minority status, including anti-Muslim prejudice.

Everything below was reached through this subject, not through the words you typed. Every row states how it was reached.

Qurʾān

القرآن4 shown

Verses named for this subject by hand come first. The rest are found by the subject’s own Arabic and English senses and are shown as lexical matches, not as anchors anyone has confirmed.

Qur'ān 2:264Arabic sense: اذي, الاذى

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَيۡهِ تُرَابࣱ فَأَصَابَهُۥ وَابِلࣱ فَتَرَكَهُۥ صَلۡدࣰ اۖ لَّا يَقۡدِرُونَ عَلَىٰ شَيۡءࣲ مِّمَّا كَسَبُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ

You who believe, do not cancel out your charitable deeds with reminders and hurtful words, like someone who spends his wealth only to be seen by people, not believing in God and the Last Day. Such a person is like a rock with earth on it: heavy rain falls and leaves it completely bare. Such people get no rewards for their works: God does not guide the disbelievers

Qur'ān 14:12Arabic sense: اذي

وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدۡ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصۡبِرَنَّ عَلَىٰ مَآ ءَاذَيۡتُمُونَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ

why should we not put our trust in God when it is He who has guided us to this way we follow? We shall certainly bear steadfastly whatever harm you do to us. Let anyone who trusts, trust in God.’

Qur'ān 33:48Arabic sense: اذي

وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَ وَدَعۡ أَذَىٰهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلࣰ ا

Do not give in to the disbelievers and the hypocrites: ignore the harm they cause you and put your trust in God. God is enough to trust

Qur'ān 75:15Arabic sense: اذي

وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ

despite all the excuses he may put forward

Tafsīr

التفسير6 shown

Commentary on the verses above, at most two editions per verse.

en-al-jalalayn on 2:264en-al-jalalayncommentary on an ayah this subject surfaced

O you who believe annul not the rewards of your voluntary almsgivings with reproach and injury as in the manner of the annulment of the expenditure of one who expends of his substance to show off to men and believes not in God and the Last Day this is the hypocrite. The likeness of him is as the likeness of a smooth rock on which is soil and a torrent of intense rain smites it and leaves it barren and smooth with nothing on it. They have no power lā yaqdirūna is a resumption of the statement about the likeness of the one that expends for show; the person becomes plural on account of the potential plural implication of alladhī ‘the one who’ over anything that they have earned that they did in other words they find no reward for it in the Hereafter just as one finds nothing of the dust that was on the surface of the smooth rock after the rain has washed it away. God guides not the disbelie

en-tafisr-ibn-kathir on 2:264en-tafisr-ibn-kathircommentary on an ayah this subject surfaced

Those who spend their wealth in the cause of Allah, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve (262)Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allah is Rich (free of all needs) and He is Most Forbearing (263)O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not believe in Allah, nor in the Last Day. His likeness is the likeness of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what they have earned. And Allah does not guide the disbelieving people (264) To Remind About Charity Given is Forbidden Allah praises those who sp

en-al-jalalayn on 14:12en-al-jalalayncommentary on an ayah this subject surfaced

And why indeed should we not put our trust in God in other words there is nothing to prevent us from doing this when He has guided us our ways? And we shall surely endure the hurt you do us. And in God let the trusting put their trust’.

en-al-jalalayn on 33:48en-al-jalalayncommentary on an ayah this subject surfaced

And do not obey the disbelievers and the hypocrites in assenting to do what contravenes your Law; and disregard leave aside their injuriousness — do not retaliate against them for it until you receive a command from God regarding how to deal with them. And put your trust in God for He will suffice you and God suffices as Guardian One to Whom matters are entrusted.

en-tafisr-ibn-kathir on 14:12en-tafisr-ibn-kathircommentary on an ayah this subject surfaced

Their Messengers said: "(What!) Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you that He may forgive you of your sins and give you respite for a term appointed." They said: "You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority. (10)Their Messengers said to them: "We are no more than human beings like you, but Allah bestows His grace to whom He wills of His servants. It is not ours to bring you an authority (proof) except by the permission of Allah. And in Allah (alone) let the believers put their trust. (11)"And why should we not put our trust in Allah while He indeed has guided us in our ways? And we shall certainly bear with patience all the hurt you may cause us, and in Allah (alone) let those who trust, put their trust. (12) The Argument between the Prophets

en-tafisr-ibn-kathir on 33:48en-tafisr-ibn-kathircommentary on an ayah this subject surfaced

O Prophet! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner (45)And as one who invites to Allah by His leave, and as a lamp spreading light (46)And announce to the believers the glad tidings, that they will have from Allah a great bounty (47)And obey not the disbelievers and the hypocrites, and harm them not. And put your trust in Allah, and sufficient is Allah as a Trustee (48) The Attributes of the Messenger of Allah ﷺ Imam Ahmad recorded that 'Ata' bin Yasar said that he met 'Abdullah bin 'Amr bin Al-'As, may Allah be pleased with him, and said to him: "Tell me about the description of the Messenger of Allah ﷺ in the Tawrah." He said, "Yes, by Allah, he was described in the Tawrah with some of the qualities with which he was described in the Qur'an: 'O Prophet! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner, a saviour

Ḥadīth

الحديث4 shown

Sound narrations only, and never matched by text. A narration appears here because a compiler filed it under a chapter this subject maps to, or because someone read it and anchored it. Each row says which.

Sahih al-Bukhari 2440Oppressionsfiled here by the compiler

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيَتَقَاصُّونَ مَظَالِمَ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ صلى الله عليه وسلم بِيَدِهِ لأَحَدُهُمْ بِمَسْكَنِهِ فِي الْجَنَّةِ أَدَلُّ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا ‏"‏‏.‏ وَقَالَ يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا أَبُو الْمُتَوَكِّلِ‏.‏

Narrated Abu Sa`id Al-Khudri:Allah's Messenger (ﷺ) said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world

Sahih al-Bukhari 2441Oppressionsfiled here by the compiler

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، قَالَ أَخْبَرَنِي قَتَادَةُ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ، قَالَ بَيْنَمَا أَنَا أَمْشِي، مَعَ ابْنِ عُمَرَ ـ رضى الله عنهما ـ آخِذٌ بِيَدِهِ إِذْ عَرَضَ رَجُلٌ، فَقَالَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي النَّجْوَى فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ يُدْنِي الْمُؤْمِنَ فَيَضَعُ عَلَيْهِ كَنَفَهُ، وَيَسْتُرُهُ فَيَقُولُ أَتَعْرِفُ ذَنْبَ كَذَا أَتَعْرِفُ ذَنْبَ كَذَا فَيَقُولُ نَعَمْ أَىْ رَبِّ‏.‏ حَتَّى إِذَا قَرَّرَهُ بِذُنُوبِهِ وَرَأَى فِي نَفْسِهِ أَنَّهُ هَلَكَ قَالَ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا، وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ‏.‏ فَيُعْطَى كِتَابَ حَسَنَاتِهِ، وَأَمَّا الْكَافِرُ وَالْمُنَافِقُونَ فَيَقُولُ الأَشْهَادُ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ، أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ‏"‏‏.‏

Narrated Safwan bin Muhriz Al-Mazini:While I was walking with Ibn `Umar holding his hand, a man came in front of us and asked, "What have you heard from Allah's Messenger (ﷺ) about An-Najwa?" Ibn `Umar said, "I heard Allah's Messenger (ﷺ) saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers

Jami' at-Tirmidhi 2737Adab: Manners, Character and Conductfiled here by the compiler

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ ثِقَةٌ رَوَى عَنْهُ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَابْنُ أَبِي فُدَيْكٍ ‏.‏

Narrated Abu Hurairah:that the Messenger of Allah (ﷺ) said: "There are six things due from the believer to another believer: Visiting him when he is ill, attending (his funeral) to him when he dies, accepting his invitation when he invites, giving him Salam when he meets him, replying to him when he sneezes, and wishing him well when he is absent and when he is present

Jami' at-Tirmidhi 2738Adab: Manners, Character and Conductfiled here by the compiler

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ، حَدَّثَنَا حَضْرَمِيٌّ، مَوْلَى آلِ الْجَارُودِ عَنْ نَافِعٍ، أَنَّ رَجُلاً، عَطَسَ إِلَى جَنْبِ ابْنِ عُمَرَ فَقَالَ الْحَمْدُ لِلَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ ‏.‏ قَالَ ابْنُ عُمَرَ وَأَنَا أَقُولُ الْحَمْدُ لِلَّهِ وَالسَّلاَمُ عَلَى رَسُولِ اللَّهِ وَلَيْسَ هَكَذَا عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَّمَنَا أَنْ نَقُولَ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زِيَادِ بْنِ الرَّبِيعِ ‏.‏

Narrated Hadrami, the freed slave of the family of Al-Jarud:from Nafi: "A man sneezed beside Ibn 'Umar and said: 'Al-Hamdulillah Was-Salamu 'Ala Rasulillah. (All praise is due to Allah, and peace upon the Messenger of Allah)'. So Ibn 'Umar said: 'I too say Al-Hamdulillah Was-Salamu 'Ala Rasulillah, but this is not what the Messenger of Allah (ﷺ) taught us. He taught us to say: "Al-Hamdulillah 'Ala Kulli Hal (All praise is due to Allah in every circumstance)

Classical works

كتب التراث6 shown

Arabic originals, reached through the subject’s Arabic senses. Interpretive sources, never proof of a ruling.

ighathat §3898ighathatArabic sense: اذي, الاذى

فكانوا في أفسح الأمكنة وأوسعها وأطيبها هواء وأبعدها عن الأذى ومجاورة الأنتان والأقذار سقفهم الذي يظلهم من الشمس : الغمام وطعامهم : السلوى وشرابهم : المن

madarij §1346madarijArabic sense: اذي, الاذى

وهذا يدل على أن قبح المن والأذى والرياء مستقر في العقول فلذلك نبهها على شبهه ومثاله

madarij §6300madarijArabic sense: اذي, الاذى

يعجل تخليص النفوس من الأذى % ويدني إلى الدار التي هي أشرف

mukhtasar-minhaj §263mukhtasar-minhajArabic sense: اذي, الاذى

الوظيفة الثالثة: أن لا يفسدها المن والأذى، وذلك أن الإنسان إذا رأى نفسه محسنا إلى الفقير، منعما بالإعطاء، ربما حصل منه ذلك، ولو حقق النظر لرأى الفقير محسنا إليه بقبول حق الله الذي هو طهرة له.

rawdat-muhibbin §282rawdat-muhibbinArabic sense: اذي, الاذى

فإني رأيت الحب في القلب والأذى % إذ اجتمعا لم يلبث الحب يذهب

rawdat-muhibbin §283rawdat-muhibbinArabic sense: اذي, الاذى

وهذا موضع انقسم المحبون فيه قسمين ففرقة قالت ليس بحب صحيح ما يزيله الأذى بل علامة الحب الصحيح أنه لا ينقص بالجفوة ولا يذهبه أذى قالوا بل المحب يلتذ بأذى محبوبه له كما قال أبو الشيص

Research library

المكتبة البحثية599 works held

Peer-reviewed work held with its DOI and abstract, labelled with the study design its publication types report. None of it has been read or assessed, so nothing here may be cited as showing anything. Retracted work is held for the record but never listed; a review that a later version replaced is listed under its replacement and marked.

10.1016/j.socscimed.2012.11.031Social science & medicine (1982) (2013)MEDLINE-indexed journal, not yet read by us; matched on Racism, racial discrimination, Prejudice

A systematic review of studies examining the relationship between reported racism and health and wellbeing for children and young people.: Racial discrimination is increasingly recognised as a determinant of racial and ethnic health inequalities, with growing evidence of strong associations between racial discrimination and adult health outcomes. There is a growing body of literature that considers the effects of racial discrimination on child and youth health. The aim of this paper is to provide a systematic review of studies that examine relationships between reported racial discrimination and child and youth health. We describe

10.1146/annurev-clinpsy-032814-112728Annual review of clinical psychology (2015)MEDLINE-indexed journal, not yet read by us; matched on Racism, Prejudice

Self-reported experiences of discrimination and health: scientific advances, ongoing controversies, and emerging issues.: Over the past two decades, research examining the impact of self-reported experiences of discrimination on mental and physical health has increased dramatically. Studies have found consistent associations between exposure to discrimination and a wide range of Diagnostic and Statistical Manual of Mental Disorders (DSM)-diagnosed mental disorders as well as objective physical health outcomes. Associations are seen in cross-sectional as well as longitudinal studies and persist even after adjustment

10.2105/ajph.2018.304402American journal of public health (2018)MEDLINE-indexed journal, not yet read by us; matched on Racism, islamophobia

Islamophobia, Health, and Public Health: A Systematic Literature Review.: Background: In 2017, a "Muslim ban" on immigrants to the United States was coupled with a continued rise in Islamophobia and hate crimes toward Muslims. Islamophobia undermines health equity, yet delineating the effects of Islamophobia globally is challenging as it affects a myriad of groups (geographically, racially, and socially). Additionally, stereotypes equate all Muslims with populations from the Middle East and South Asia. To date, health research pays insufficient attention to Islamophob

10.1080/20008198.2021.2002572European journal of psychotraumatology (2022)MEDLINE-indexed journal, not yet read by us; matched on Minority Groups, minority stress

A systematic review of the neural correlates of sexual minority stress: towards an intersectional minority mosaic framework with implications for a future research agenda.: Background: Systemic oppression, particularly towards sexual minorities, continues to be deeply rooted in the bedrock of many societies globally. Experiences with minority stressors (e.g. discrimination, hate-crimes, internalized homonegativity, rejection sensitivity, and microaggressions or everyday indignities) have been consistently linked to adverse mental health outcomes. Elucidating the neural adaptations associated with minority stress exposure will be critical for furthering our understa

10.3390/ijerph182211801International journal of environmental research and public health (2021)MEDLINE-indexed journal, not yet read by us; matched on minority stress, Bisexuality, Homosexuality, Female

Health Inequities in LGBT People and Nursing Interventions to Reduce Them: A Systematic Review.: Background: Lesbian, gay, bisexual, and transgender (LGBT) people present poorer mental and physical health results compared to the heterosexual and cisgender population. There are barriers in the healthcare system that increase these health inequities. Objective: To synthesise the available evidence on how nurses can intervene in reducing health inequities in LGBT people, identifying their specific health needs and describing their experiences and perceptions of the barriers they face in the he

10.1037/dev0000708Developmental psychology (2019)MEDLINE-indexed journal, not yet read by us; matched on Racism

Moderating the association between discrimination and adjustment: A meta-analysis of ethnic/racial identity.: The detrimental effects of discrimination are well documented; however, the influence of ethnic/racial identity (ERI) on this association is equivocal. There is theoretical and empirical support for both protective and detrimental effects of ERI. This meta-analysis includes 53 effect sizes from 51 studies and 18,545 participants spanning early adolescence to adulthood to synthesize the interaction of ERI and discrimination for adjustment outcomes. Consistent with existing meta-analyses, discrimi

Research library, full list

576 to 599 of 599
Ware NC, Hopper K, Tugenberg T, Dickey B, Fisher D (2007)MEDLINE-indexed journal, not yet read by usPsychiatric services (Washington, D.C.)117 citations

Connectedness and citizenship: redefining social integration.

Objective: Despite decades of deinstitutionalization, individuals with psychiatric disabilities living outside the hospital may be described as in the community, but not of it. To effectively address the persisting problem of social exclusion of persons with psychiatric disabilities, new conceptual tools are needed. To address this need, a new definition of social integration is offered. Methods: The definition is based on data from a qualitative study. Data collection consisted of individual, unstructured interviews with 56 adults who have been psychiatrically disabled (N=78 interviews) as well as ethnographic visits to five service sites working to promote social integration for their users (N=8 visits). An interpretive approach was used to analyze the data. Results: Social integration is defined as a process, unfolding over time, through which individuals who have been psychiatrically

matched on Prejudice (mesh)

Corrigan PW (2007)MEDLINE-indexed journal, not yet read by usSocial work109 citations

How clinical diagnosis might exacerbate the stigma of mental illness.

Stigma can greatly exacerbate the experience of mental illness. Diagnostic classification frequently used by clinical social workers may intensify this stigma by enhancing the public's sense of "groupness" and "differentness" when perceiving people with mental illness. The homogeneity assumed by stereotypes may lead mental health professionals and the public to view individuals in terms of their diagnostic labels. The stability of stereotypes may exacerbate notions that people with mental illness do not recover. Several strategies may diminish the unintended effects of diagnosis. Dimensional approaches to diagnosis may not augment stigma in the same manner as classification. Moreover, regular interaction with people with mental illness and focusing on recovery may diminish the stigmatizing effects of diagnosis.

matched on Prejudice (mesh)

Douki S, Zineb SB, Nacef F, Halbreich U (2007)MEDLINE-indexed journal, not yet read by usJournal of affective disorders58 citations

Women's mental health in the Muslim world: cultural, religious, and social issues.

In Arab communities, several cultural factors, derived mainly from the subordinate position of women, have been shown to affect the prevalence, clinical picture, health seeking behaviour, course and management of psychopathology in women. Women are definitely at a greater risk of developing mental disorders such as depressive, somatoform, anxious or eating disorders, as well as suicidal behaviors. Furthermore, mentally ill women are more stigmatized, have less access to care and suffer from a worse social outcome. This paper describes a series of culture-related risk factors such as education, work, sexuality, marriage, and infertility, which significantly contribute to triggering mental disorders in females, or to worsen their course and outcome. The authors recommend that mental health providers should play a critical role by addressing the cultural as well as psychological conditions

matched on Prejudice (mesh)

Murphy MC, Steele CM, Gross JJ (2007)MEDLINE-indexed journal, not yet read by usPsychological science207 citations

Signaling threat: how situational cues affect women in math, science, and engineering settings.

This study examined the cues hypothesis, which holds that situational cues, such as a setting's features and organization, can make potential targets vulnerable to social identity threat. Objective and subjective measures of identity threat were collected from male and female math, science, and engineering (MSE) majors who watched an MSE conference video depicting either an unbalanced ratio of men to women or a balanced ratio. Women who viewed the unbalanced video exhibited more cognitive and physiological vigilance, and reported a lower sense of belonging and less desire to participate in the conference, than did women who viewed the gender-balanced video. Men were unaffected by this situational cue. The implications for understanding vulnerability to social identity threat, particularly among women in MSE settings, are discussed.

matched on Prejudice (mesh)

Deng R, Li J, Sringernyuang L, Zhang K (2007)MEDLINE-indexed journal, not yet read by usSocial science & medicine (1982)43 citations

Drug abuse, HIV/AIDS and stigmatisation in a Dai community in Yunnan, China.

The latest data indicate that between 540,000 and 760,000 people are infected with HIV in China. Although minority nationalities represent 8.1% of China's total population, they account for more than 30% of the reported HIV/AIDS cases. This study examined stigma and discrimination against drug abusers and people living with HIV/AIDS (PLHA) in a Dai minority nationality community in Yunnan, China. The study used qualitative research methods, which included participatory observations, in-depth interviews, focus-group discussions, transect walking and community mapping. A combination of different sampling strategies was used to maximise diversity of the initially selected sample. The data revealed deeply entrenched stigma and overt discrimination against drug abusers and PLHA that manifested in familial, work, civil and institutional contexts. The stigma reflected pre-existing cultural, rel

matched on Prejudice (mesh)

Smith RH, Kim SH (2007)MEDLINE-indexed journal, not yet read by usPsychological bulletin158 citations

Comprehending envy.

The authors reviewed the psychological research on envy. The authors examined definitional challenges associated with studying envy, such as the important distinction between envy proper (which contains hostile feelings) and benign envy (which is free of hostile feelings). The authors concluded that envy is reasonably defined as an unpleasant, often painful emotion characterized by feelings of inferiority, hostility, and resentment caused by an awareness of a desired attribute enjoyed by another person or group of persons. The authors examined questions such as why people envy, why envy contains hostile feelings, and why it has a tendency to transmute itself. Finally, the authors considered the role of envy in helping understand other research domains and discussed ways in which people cope with the emotion.

matched on Prejudice (mesh)

Yang LH, Kleinman A, Link BG, Phelan JC, Lee S, Good B (2007)MEDLINE-indexed journal, not yet read by usSocial science & medicine (1982)551 citations

Culture and stigma: adding moral experience to stigma theory.

Definitions and theoretical models of the stigma construct have gradually progressed from an individualistic focus towards an emphasis on stigma's social aspects. Building on other theorists' notions of stigma as a social, interpretive, or cultural process, this paper introduces the notion of stigma as an essentially moral issue in which stigmatized conditions threaten what is at stake for sufferers. The concept of moral experience, or what is most at stake for actors in a local social world, provides a new interpretive lens by which to understand the behaviors of both the stigmatized and stigmatizers, for it allows an examination of both as living with regard to what really matters and what is threatened. We hypothesize that stigma exerts its core effects by threatening the loss or diminution of what is most at stake, or by actually diminishing or destroying that lived value. We utilize

matched on Prejudice (mesh)

Lillis J, Hayes SC (2007)MEDLINE-indexed journal, not yet read by usBehavior modification55 citations

Applying acceptance, mindfulness, and values to the reduction of prejudice: a pilot study.

Two classroom approaches to reducing racial and ethnic prejudice among college students were compared: a class session based on acceptance and commitment therapy (ACT) and an educational lecture drawn from a textbook on the psychology of racial differences. Undergraduates who were enrolled in two separate classes on racial differences were exposed to each approach in a counterbalanced order. Results indicate that only the ACT intervention was effective in increasing positive behavioral intentions at post and a 1-week follow-up. These changes were associated with other self-reported changes that fit with the ACT model. Implications of a potentially new model of prejudice are briefly discussed.

matched on Prejudice (mesh)

Ahern J, Stuber J, Galea S (2007)MEDLINE-indexed journal, not yet read by usDrug and alcohol dependence452 citations

Stigma, discrimination and the health of illicit drug users.

Persons who use illicit drugs are stigmatized in the United States. The conferral of a deviant social status on illicit drug users may serve to discourage use. However, stigmatization may also adversely affect the health of those who use illicit drugs, through exposure to chronic stress such as discrimination and as a barrier to accessing care. We hypothesized that aspects of stigma and discrimination would be associated with mental and physical health among illicit drug users. Using street outreach techniques, 1008 illicit drug users were interviewed about stigma and discrimination related to their drug use, and their health. We measured discrimination related to drug use, alienation, perceived devaluation, and responses to discrimination and stigma. Health measures included mental and physical health measures from the Medical Outcomes Study Short Form-36, depression symptoms from the C

matched on Prejudice (mesh)

Murray J, Banerjee S, Byng R, Tylee A, Bhugra D, Macdonald A (2006)MEDLINE-indexed journal, not yet read by usSocial science & medicine (1982)67 citations

Primary care professionals' perceptions of depression in older people: a qualitative study.

An understanding of patients' perspectives is crucial to improving engagement with health care services. For older people who may not wish to bother medical professionals with problems of living such as depression, such exploration becomes critical. General practitioners (GPs), nurses and counsellors working in 18 South London primary care teams were interviewed about their perceptions of depression in older people. All three professional groups shared a predominantly psychosocial model of the causes of depression. While presentation of somatic symptoms was seen as common in all age groups, identification of depression in older patients was complicated by co-existent physical illnesses. GPs reported that older patients rarely mentioned psychological difficulties, but practice nurses felt that older people were less inhibited in talking to them about "non-medical" problems. Many older peo

matched on Prejudice (mesh)

Inzlicht M, McKay L, Aronson J (2006)MEDLINE-indexed journal, not yet read by usPsychological science141 citations

Stigma as ego depletion: how being the target of prejudice affects self-control.

This research examined whether stigma diminishes people's ability to control their behaviors. Because coping with stigma requires self-regulation, and self-regulation is a limited-capacity resource, we predicted that individuals belonging to stigmatized groups are less able to regulate their own behavior when they become conscious of their stigmatizing status or enter threatening environments. Study 1 uncovered a correlation between stigma sensitivity and self-regulation; the more Black college students were sensitive to prejudice, the less self-control they reported having. By experimentally activating stigma, Studies 2 and 3 provided causal evidence for stigma's ego-depleting qualities: When their stigma was activated, stigmatized participants (Black students and females) showed impaired self-control in two very different domains (attentional and physical self-regulation). These result

matched on Prejudice (mesh)

Levin T (2006)MEDLINE-indexed journal, not yet read by usThe International journal of social psychiatry18 citations

Schizophrenia should be renamed to help educate patients and the public.

Background: A new name for schizophrenia, reflecting a biopsychosocial conceptualization, may have utility in educating patients and the public. If readily translatable, it would be of great value in transcultural psychiatry. It may be clinically beneficial to psychoeducation in evidence-based treatment modalities such as medication management, multifamily group psycho-education and cognitive therapy. Discussion: Neuro-Emotional Integration Disorder (NEID) is proposed as the biopsychosocial candidate term to replace schizophrenia. The following subtypes are proposed: defensive type replacing paranoid, motoric type replacing catatonic, Brief Neuro-Emotional-Integration Breakdown (B-NEIB) replacing brief psychotic episode, NEID-Time Limited replacing schizophreniform disorder. Schizoaffective disorder might be termed NEID-Bipolar type. Anti-psychotic medication would be termed NEI-Enhancin

matched on Prejudice (mesh)

Clements-Nolle K, Marx R, Katz M (2006)MEDLINE-indexed journal, not yet read by usJournal of homosexuality425 citations

Attempted suicide among transgender persons: The influence of gender-based discrimination and victimization.

To determine the independent predictors of attempted suicide among transgender persons we interviewed 392 male-to-female (MTF) and 123 female-to-male (FTM) individuals. Participants were recruited through targeted sampling, respondent-driven sampling, and agency referrals in San Francisco. The prevalence of attempted suicide was 32% (95% CI = 28% to 36%). In multivariate logistic regression analysis younger age (<25 years), depression, a history of substance abuse treatment, a history of forced sex, gender-based discrimination, and gender-based victimization were independently associated with attempted suicide. Suicide prevention interventions for transgender persons are urgently needed, particularly for young people. Medical, mental health, and social service providers should address depression, substance abuse, and forced sex in an attempt to reduce suicidal behaviors among transgender

matched on Prejudice (mesh)

Harris LT, Fiske ST (2006)MEDLINE-indexed journal, not yet read by usPsychological science300 citations

Dehumanizing the lowest of the low: neuroimaging responses to extreme out-groups.

Traditionally, prejudice has been conceptualized as simple animosity. The stereotype content model (SCM) shows that some prejudice is worse. The SCM previously demonstrated separate stereotype dimensions of warmth (low-high) and competence (low-high), identifying four distinct out-group clusters. The SCM predicts that only extreme out-groups, groups that are both stereotypically hostile and stereotypically incompetent (low warmth, low competence), such as addicts and the homeless, will be dehumanized. Prior studies show that the medial prefrontal cortex (mPFC) is necessary for social cognition. Functional magnetic resonance imaging provided data for examining brain activations in 10 participants viewing 48 photographs of social groups and 12 participants viewing objects; each picture dependably represented one SCM quadrant. Analyses revealed mPFC activation to all social groups except ex

matched on Prejudice (mesh)

Zhou YR (2006)MEDLINE-indexed journal, not yet read by usCulture, health & sexuality40 citations

Homosexuality, seropositivity, and family obligations: perspectives of HIV-infected men who have sex with men in China.

The HIV epidemic has had major impact on men who have sex with men in China. Most current studies view male-to-male sex as a behavioural dimension or variable affecting HIV infection, paying little attention to the socio-cultural meanings of homosexuality and their impacts on men's experiences with HIV/AIDS. This oversight has impeded understanding of the health practices of this population. Based on a qualitative study of experiences of Chinese people living with HIV/AIDS, this paper explores the complex processes in which men who have sex with men struggle and negotiate with their sexuality, family obligations, and this disease. To facilitate Chinese men who have sex with men in responding effectively to HIV and AIDS, researchers and practitioners should take into account a wide range of contextual factors including desired gender roles, family obligations, homophobia, and HIV-related

matched on Prejudice (mesh)

Lewis-Coles ME, Constantine MG (2006)MEDLINE-indexed journal, not yet read by usCultural diversity & ethnic minority psychology33 citations

Racism-related stress, Africultural coping, and religious problem-solving among African Americans.

This study explored the extent to which three types of racism-related stress (i.e., individual, institutional, and cultural) would predict the use of specific Africultural coping strategies (i.e., cognitive/emotional debriefing, spiritual-centered, collective, and ritual-centered coping) and religious problem-solving styles (i.e., self-directing, deferring, and collaborative) in a sample of 284 African American men and women. The authors found that higher institutional racism-related stress was associated with greater use of cognitive/emotional debriefing, spiritual-centered, and collective coping in African American women. Findings also indicated that higher cultural racism-related stress was predictive of lower use of self-directing religious problem-solving in African American women. Moreover, higher perceived cultural racism-related stress was related to greater use of collective cop

matched on Prejudice (mesh)

Chandra A, Minkovitz CS (2006)MEDLINE-indexed journal, not yet read by usThe Journal of adolescent health : official publication of the Society for Adolescent Medicine184 citations

Stigma starts early: gender differences in teen willingness to use mental health services.

Purpose: To explore gender differences and the role of stigma in teen willingness to use mental health services. Methods: Self-administered, written questionnaires were conducted with 274 eighth graders in a suburban community in a mid-Atlantic state. Teens reported on social support for emotional concerns, mental health experience and knowledge, and stigma and barriers associated with mental health service use. Data analysis included chi-square statistics and analysis of variance (ANOVA) to examine associations between gender and independent variables of interest. Logistic regression analyses assessed the relationship of gender, stigma, and willingness to use mental health services, adjusting for race and receipt of mental health services. Results: More girls than boys turned to a friend for help for an emotional concern, whereas more boys turned to a family member first. Boys had less

matched on Prejudice (mesh)

Zare M, Williams MT, Williams MT (2026)MEDLINE-indexed journal, not yet read by usDiscover mental health

Exploring the associations between intersectional discrimination, shame, coping and trauma among Muslim women in Canada.

Muslim women living in Canada commonly experience intersecting gender, race, and religious discrimination. Discrimination experiences are shown to instill feelings of shame and have been found to be related to negative mental health outcomes. Thus, to develop more effective support systems for Muslim women, it is important to understand how intersectional experiences of discrimination relate to shame, coping strategies, and psychological well-being among this population. To this end, this study investigated the association between different forms of discriminations and racial trauma among Muslim women living in Canada. Next, it examined whether shame and coping styles mediate this association. A sample of 91 Muslim women living in Canada completed an online survey measuring their discrimination experiences, shame, racial trauma, and coping style. Findings revealed that greater ethnic and

matched on Racism (keyword)

Galán CA, Boness CL, Tung I, Bowdring M, Sequeira S, Call CC, Savell S, Northrup JB, Scholars for Elevating Equity and Diversity (SEED) (2024)MEDLINE-indexed journal, not yet read by usTraining and education in professional psychology3 citations

Clinical Psychology Graduate Programs: Falling Short in Cultural Humility Training.

Despite requirements by the American Psychological Association and the Psychological Clinical Science Accreditation System regarding training and education in cultural humility, questions remain regarding the presence and quality of the training in clinical psychology PhD and PsyD programs. This is a critical issue as inadequate training in diversity, cultural humility, and multiculturalism has substantial downstream effects on care for clients of color and may contribute to racial disparities and inequities in access to mental health services. We seek to explicitly evaluate key features of the conceptual model thought to improve the provision of mental health services for clients facing oppression and marginalization which includes perceptions of clinical psychology graduate programs' training in and assessment of cultural humility. We also assess self-efficacy related to the applicatio

matched on Racism (keyword)

Dumornay NM, Lebois LAM, Ressler KJ, Harnett NG (2023)MEDLINE-indexed journal, not yet read by usThe American journal of psychiatry86 citations

Racial Disparities in Adversity During Childhood and the False Appearance of Race-Related Differences in Brain Structure.

Objective: Black Americans in the United States are disproportionately exposed to childhood adversity compared with White Americans. Such disparities may contribute to race-related differences in brain structures involved in regulating the emotional response to stress, such as the amygdala, hippocampus, and prefrontal cortex (PFC). The authors investigated neuroanatomical consequences of racial disparities in adversity. Methods: The sample included 7,350 White American and 1,786 Black American children (ages 9-10) from the Adolescent Brain Cognitive Development Study (public data release 2.0). Structural MRI data, parent and child self-reports of adversity-related measures, and U.S. Census neighborhood data were used to investigate the relationship between racial disparities in adversity exposure and race-related differences in brain structure. Results: Black children experienced more tr

matched on Racism (keyword)

Bernard DL, Calhoun CD, Banks DE, Halliday CA, Hughes-Halbert C, Danielson CK (2021)MEDLINE-indexed journal, not yet read by usJournal of child & adolescent trauma159 citations

Making the "C-ACE" for a Culturally-Informed Adverse Childhood Experiences Framework to Understand the Pervasive Mental Health Impact of Racism on Black Youth.

The high prevalence and psychological impact of childhood exposure to potentially traumatic events (PTE) is a major public health concern in the United States. Considerable evidence has demonstrated the significant racial disparities that exist with respect to PTE exposure, indicating that Black youth are particularly burdened by these harmful experiences. Racism may serve a unique role in explaining why Black youth are disproportionately exposed to PTEs, and why mental health disparities are more likely to occur following such experiences. Despite clear evidence acknowledging racism as a major life stressor for Black youth, theoretical models of early childhood adversity have largely neglected the multifaceted influence of racism on mental health outcomes. Inspired by bourgeoning literature highlighting the potentially traumatic nature of racism-related experiences for Black youth, we p

matched on Racism (keyword)

Hudson D, Sacks T, Irani K, Asher A (2020)MEDLINE-indexed journal, not yet read by usInternational journal of environmental research and public health80 citations

The Price of the Ticket: Health Costs of Upward Mobility among African Americans.

There is a growing literature that has documented diminishing health returns on upward social mobility among Black Americans. Due to historical policies and practices, upward social mobility is often an arduous, isolating process for Black Americans, especially as they navigate predominately white educational and workplace settings. This paper advances the literature in several meaningful and innovative ways. The goal of this paper is to provide a qualitative account of the health costs of upward social mobility and describe how these costs could diminish health returns despite greater levels of socioeconomic resources. Focus groups and surveys were the data collection methods for the study. Inclusion criteria for the study were that respondents identified as African American or Black, were 24 years or older and had completed college. The total sample was 32 college-educated Black men (n

matched on Racism (keyword)

Weingarten K, Galván-Durán AR, D'Urso S, Garcia D (2020)MEDLINE-indexed journal, not yet read by usFamily process18 citations

The Witness to Witness Program: Helping the Helpers in the Context of the COVID-19 Pandemic.

The Witness to Witness Program (W2W), based on Weingarten's witnessing model (2000, 2003, 2004), began in July 2018 and originally was established to support healthcare workers and attorneys (our partners) who were experiencing empathic distress working with people involved in various stages of the detention process. The W2W program evolved to offer four primary components: clinician listening sessions geared to deep understanding of the person's story of their work and its challenges; an inventory of the person's current internal and external resources both in the present and in the past; help with removal of barriers to those resources; and development of a personal toolkit to handle stress. Additional services available to partners and their organizations included psycho-educational webinars, facilitated peer support groups, and organizational consultations to foster trauma-sensitive

matched on Racism (keyword)

Denison J, Varcoe C, Browne AJ (2014)MEDLINE-indexed journal, not yet read by usJournal of advanced nursing51 citations

Aboriginal women's experiences of accessing health care when state apprehension of children is being threatened.

Aims: To report findings from a study examining the impact of the threat of child removal on Aboriginal women's experiences accessing of healthcare services. Background: A wealth of data highlights the higher proportion of Aboriginal children in government care in Canada compared with non-Aboriginal children. Aboriginal women experience poorer health outcomes than non-Aboriginal women and face significant barriers to healthcare access. However, little is known about how these phenomena may intersect. Design: The study was conducted in two phases: (1) a secondary analysis of interviews with Aboriginal women and healthcare providers (n = 7) that were collected for a larger study; and (2) primary interviews with Aboriginal women (n = 9) and healthcare providers (n = 8), conducted between July-October 2011. Methods: Postcolonial feminist perspectives and the principles of exploratory, qualit

matched on Racism (keyword)

Filed under

6 concepts

The compilers' own chapter headings this subject reaches, and whether the link is core or related.