Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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535 practices
Area · Anger
How long you have
Who it is written for
Where you are right now
On your own, or with someone · On my own
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Keep a short phrase you can actually reach for. Two or three words you already know: not now, or this can wait, or let it go past.

It has to be short and familiar, because nothing new and clever survives a jolt of adrenaline. Attach it to the moment you feel your body change, so…

A minuteChoosing your responseMindfulnessQur’an 25:63

Stepping back does more than settle you. It lets the rest of the room back into view, and the rest of the room is usually where the explanation lives.

Under threat, attention narrows onto the person in front of you and everything else falls away: what happened before you walked in, who else is in…

A minuteChoosing your responseMindfulnessQur’an 23:96

None of this is thought stopping. You are learning to let an angry thought pass through you, not to crush it before it finishes forming.

Shoving a thought away tends to hand it more room, and holding your face still while everything inside races leaves your body doing all the work.…

A minuteChoosing your responseMindfulnessQur’an 7:200

You cannot let something pass that you never let arrive. Allowing the anger in, along with the grab that comes with it, is the part that takes courage.

Most of us try to skip that step by bracing before the feeling is properly here. The catch is that you only learn a feeling will not wreck you by…

A minuteChoosing your responseMindfulnessQur’an 3:186

The urge arriving and you acting on it are two separate events. Years of history may have welded them together, and they still come apart with practice.

Name them separately while they are happening: here is the surge, and here is me, still deciding. Some people keep their hands busy or their mouth…

A minuteChoosing your responseMindfulnessQur’an 41:36

Your alarm system is not your enemy. Picture the calmer part of you joining it with better information rather than overpowering it, and the whole business stops being a fight.

When people treat their own anger as a defect they add shame to it, and shame is petrol. A kinder account is that an old and very fast part of you…

A minuteChoosing your responseMindfulnessQur’an 3:159

Knowing you have other options and taking one are different things. Somewhere in there is the moment the choice actually gets made, and that moment is what you want to train.

Plenty of people can list better responses afterwards and still did the old one at the time. The gap sits somewhere other than knowledge: nobody was…

A minuteChoosing your responseCoreQur’an 41:34

A new response cannot be laid on top of a cycle that is still turning. Break the circle first, even clumsily, and the room for something else appears.

Interrupting looks small and slightly silly: standing up, walking to another room, going quiet mid sentence, putting the phone face down.…

A minuteChoosing your responseCoreQur’an 28:55

To be compelled is to be driven, the way cattle are driven along a road. It makes a quick test in the moment: am I choosing this, or am I being moved?

You can usually feel the difference. Being driven has a narrow, hurried quality, and a righteous certainty that will not tolerate a pause. Choosing…

A minuteChoosing your responseCoreQur’an 17:53

There are two ways to widen the gap between being provoked and responding: get better at noticing, and get better at choosing. They are separate skills, and having both means one can cover for the other.

On a good day you catch the heat rising and that alone gives you room. On a bad day you will catch nothing at all, and what saves you then is a…

A minuteChoosing your responseCoreQur’an 25:63

If someone can predict how you drew those circles, they are not reading your mind. We are all running much the same small programmes.

That is worth saying plainly, because the discovery lands as a personal indictment for a lot of people, and shame makes anger worse rather than…

A minuteChoosing your responseCoreQur’an 17:53

Now draw a fourth circle and choose everything about it: how big, where on the page, which way round, where you start. Notice how much heavier that feels.

The weight is the point. Deliberate control has a texture to it, and most people can feel the difference between the first three circles and the…

A minuteChoosing your responseCoreQur’an 33:70

After you do something deliberately, skip the question of what you did differently. Ask what it felt like from the inside.

A description of the behaviour leaves you nothing to search for later, because in the moment there will be no paper in front of you. A felt sense is…

A minuteChoosing your responseCoreQur’an 7:201

Choosing something on purpose usually brings a small lift with it: awake, intentional, oddly free. Do not hurry past that feeling, it is doing work.

People describe it as being at the wheel, and it turns out to be a better reason to keep going than any argument anyone could make to you. So give it…

A minuteChoosing your responseCoreQur’an 42:43

Aim for the cat rather than the dog. The dog goes off the second the door knocks, while the cat waits, watches, and still moves decisively when it decides to move.

Plenty of people hear delay as backing down, and would rather explode than be walked over. Watching an animal that waits without being timid…

A minuteChoosing your responseCoreQur’an 43:89

The circle was never the point. Any break in a running routine will do, because the break itself is what puts you back in the driving seat for a moment.

That is freeing, since it means you do not need the correct exercise. Take a different route, sit in another chair, brush your teeth with the other…

A minuteChoosing your responseCoreQur’an 29:45

Autopilots are smooth. When something feels slightly awkward and effortful, that is usually the sign that you are genuinely present for it.

It is why the useful practices feel mildly annoying rather than serene. Friction is what you are buying, because attention costs something and the…

A minuteChoosing your responseCoreQur’an 41:35

Eat a meal with your other hand. Wear your watch on the wrong wrist for a week. Use a fork where you would normally use a spoon. These are cheap rehearsals of the only skill that matters here.

None of them has anything to do with anger, which is precisely why they work: you get to practise noticing and choosing while nothing is at stake and…

A minuteChoosing your responseCoreQur’an 3:134

When the watch on the wrong wrist keeps bothering you, the honest answer is: good. The bother is what is doing the work, so there is nothing here to fix.

Most people quietly drop these practices at the exact moment they start working, because the irritation reads as a sign that something has gone…

A minuteChoosing your responseCoreQur’an 42:37

Put your small interruption right before the moment you already know is hard. If it is the drive home, do it as you get into the car.

Anger tends to be patterned rather than random: the same commute, the same meeting, the same hour of the evening, the same name coming up on the…

A minuteChoosing your responseCoreQur’an 3:186

There is more about anger than the practices: the anger area has the themes and the courses too.