Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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97 practices
Area · Anger
How long you have
Who it is written for · A practitioner
Where you are right now · Getting ready for something
On your own, or with someone
Theme
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When

If drinking is anywhere in the picture, stopping will probably do more for your anger than any technique you could learn. That is not the interesting answer, it is just the one that moves the most.

Skills work at the edges of a hard moment. Alcohol removes the very part of you those skills run on, so you can practise beautifully on a Tuesday…

LongerAnger, alcohol and the bodyMedical and treatmentQur’an 5:91

A handful of old alarms account for most sudden anger: threat to life or limb, insult, harm coming near your family, someone in your space, rivalry over a partner, and being trapped.

Having the short list in your head means you can name which one just went off rather than sitting in a fog of it. Insult belongs on the list because…

Five minutesThe fear underneath angerCoreQur’an 106:4

Two questions worth carrying about with you. Can you take an insult and leave it unanswered? Can you stay frightened without turning it into a row?

Both put the strength where it actually is. Not answering is usually read as losing, and it takes far more out of you than replying does. Ask them of…

Five minutesThe fear underneath angerCoreQur’an 41:30

If anger runs on the fear system, then the things that settle fear are worth trying on anger: staying in the room a bit longer, letting your body come down before you speak, going back over the story you told yourself about what was happening.

Most anger advice is about clamping down, and clamping down on something frightened rarely holds for long. Treating it as fear gives you gentler…

Twenty minutesThe fear underneath angerCoreQur’an 20:68

Triggers come in different kinds. Some are about life and limb, some are things you learned to dread such as criticism or being shown up, and some are abstractions like unfairness. What helps depends on which kind you are dealing with.

Real danger needs a plan and usually other people, not a breathing exercise. A learned dread tends to ease by going near it more often in small doses…

Twenty minutesThe fear underneath angerCoreQur’an 20:112

If anger is fear in armour, then what works on fear is what works on anger: go towards the thing in small doses, stay a little longer each time, and let your body collect evidence.

That is a different project from clamping down, and it moves in a different direction. The situations you have quietly organised your life around…

LongerThe fear underneath angerCoreQur’an 13:28

Put your small interruption right before the moment you already know is hard. If it is the drive home, do it as you get into the car.

Anger tends to be patterned rather than random: the same commute, the same meeting, the same hour of the evening, the same name coming up on the…

A minuteChoosing your responseCoreQur’an 3:186

The version of you making sensible plans this afternoon is not the version standing in the kitchen at eleven at night. Plan for the other one.

That means leaving things in place instead of relying on your future good sense: the phone charging in the hall, an agreement that either of you can…

Five minutesChoosing your responseMindfulnessQur’an 2:153

If your whole plan is to keep your mouth shut next time, ask yourself how. Most of us go blank at that question, and the blank is worth more attention than another promise to try harder.

Willpower has been available to you every time this went wrong, so more of it is not the missing piece. What helps is something you can say out loud…

Five minutesChoosing your responseMindfulnessQur’an 2:153

Hardly any of us were taught how to acquire a habit. You can know which one you want, agree it is a good idea, and still have no procedure, which is a different problem from not caring.

A procedure is boring and specific: one behaviour, one cue that sets it off, one time of day, and some way of noticing whether it happened. If you…

Five minutesChoosing your responseCoreQur’an 42:43

Change seems to need three things at once: a reason, a method, and enough freedom in the moment to use the method. When you stall, work out which one is missing before trying harder at all of them.

A reason on its own leaves you with a wish. A method on its own leaves you with something you never reach for. Freedom is the one that gets skipped,…

Five minutesChoosing your responseCoreQur’an 7:199

Draw a small circle on three separate scraps of paper without thinking about it. Then look: same size, same spot on the page, same direction of stroke, same starting point, nearly every time.

It is worth actually doing rather than reading about, because the evidence is yours and it is hard to argue with. Nobody chose those four things,…

Five minutesChoosing your responseCoreQur’an 25:63

Choosing has two halves: seeing that there is more than one thing you could do, and then actually taking one. Failing at either looks identical from outside and needs quite different work.

Some people genuinely cannot picture a second option in the moment, and the job there is building a menu in calmer hours. Others can list four…

Five minutesChoosing your responseCoreQur’an 16:126

If you are helping someone set up a practice like this, ask them for ideas before you offer yours. Keep a few in your back pocket for when they run dry.

What people invent for themselves fits their actual life, and they are far more likely to do it. Have suggestions ready anyway, because a brainstorm…

Five minutesChoosing your responseCoreQur’an 3:159

Offer a practice as a question rather than an instruction. What do you think it would be like to wake yourself up once a day? That is a very different sentence from you should.

People argue with instructions, particularly people who were sent rather than came. A question leaves them to make the case, and the case they make…

Five minutesChoosing your responseCoreQur’an 16:125

You are not stuck with the temper you have had so far. Reactions are learnt, which is unglamorous news and also the hopeful kind.

People say things like "I have always been this way" as though it settles the matter, when what it usually describes is a lot of practice. Look for…

Five minutesChoosing your responseCoreQur’an 41:35

Open with the difficulty instead of the accusation. "This is hard for me to say" and "I am worried you will not like this" buy you a hearing that "you always" never will.

Two things happen at once when you start this way. The other person stops preparing a defence, because nothing has been thrown at them yet. And you…

Five minutesChoosing your responseCBTQur’an 16:125

Set the terms of a break while nobody is angry: what you will say, how long you will take, where you will go, and that you will not drive. Then it is a shared arrangement rather than something you do to the other person.

Leaving can be used as a weapon. Two days of silence, walking out while someone is crying, driving off into the night: all of that can wear the…

Twenty minutesChoosing your responseGottmanQur’an 3:159

You cannot talk yourself out of a state you are not in yet. Anything you want to have available when you are angry has to be practised, not merely understood.

Reading about a technique and having it in your hands with a hot face are two different things. So rehearse while you are calm and it feels a bit…

LongerChoosing your responseMindfulnessQur’an 29:45

What changes things is what you actually rehearse. Advice you agreed with does very little on its own.

So take one thing and repeat it rather than collecting ten good ideas. One breathing practice, one line to say, one route out of the room. Repeated…

LongerChoosing your responseMindfulnessQur’an 13:22

There is more about anger than the practices: the anger area has the themes and the courses too.