Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

1384 practices
Area
How long you have
Who it is written for · A practitioner
Where you are right now · Coping, mostly
On your own, or with someone
Theme
Approach
When

The aim is to become more exact rather than more serene. Is this rudeness or tiredness, a slight or a coincidence, this person or the whole category they remind you of?

Exactness is something you can actually do, whereas calm is not available on demand. Ask what specifically happened, who exactly did it, and what…

Five minutesChoosing your responseCoreQur’an 42:40

Anger looks at the person and edits out the room. It is the man who is rude, never the traffic, the deadline or the night he spent awake.

This tilt sits in everybody, not only in you. Assuming bad intent has always been the cheaper error to make, which is why the mind reaches for it…

Five minutesChoosing your responseCBTQur’an 16:125

Your body goes first and you come second. By the time the feeling has a name, the reaction has already been running for a couple of seconds.

That lag is why anger seems to arrive fully formed. It does not, quite, and the earliest part of it is physical: heat, a jaw setting, a change in…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Thinking about your own thinking sounds abstract until you try it. It is the difference between being angry and noticing that you are angry.

One is a lens you look through, the other is an object you look at, and a thought you can look at has already loosened its hold. Put a small label in…

Five minutesChoosing your responseMindfulnessQur’an 7:199

Standing back and watching a thought, rather than arguing with it, is nobody's private invention. Contemplative traditions and several separate modern therapies arrived at the same move independently.

The names differ: watching from the bank of a river, cognitive distancing, defusion, wise mind. Underneath them the step is the same, which is…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Gritting your teeth works right up until you are tired, hungry or already stretched. Watching the anger from a small distance is the steadier option, because it does not need holding up.

Keeping a lid down costs effort, and the effort runs out at the end of a long day, which is exactly when you need it. The observing stance is…

Five minutesChoosing your responseMindfulnessQur’an 15:85

You will hear that this training gets your thinking brain talking to your alarm brain and widens your margins. That story is reasonable, and it is still a story, so judge the method by what changes in your week.

Brain accounts earn their keep when they make a practice feel sensible instead of mystical. They stop being useful the moment they get offered as…

Five minutesChoosing your responseCoreQur’an 16:126

You are free in principle and a good deal less free at half past eleven at night in the middle of a row. Freedom is a capacity that rises and falls, which also means it can be built.

On autopilot, hijacked, exhausted or drunk, the choice is technically yours and practically not. Knowing that without shame moves the question from…

Five minutesChoosing your responseCoreQur’an 5:8

Having the capacity to choose and actually using it are separate questions, and only the second one changes your evening. The useful work all sits in the gap between them.

Arguments about whether people are ultimately free go nowhere you can use. What you can check is how often you used the choice you had this week and…

Five minutesChoosing your responseCoreQur’an 42:40

A routine only helps you while you still mean it. Every so often, ask whether you are keeping a habit because you chose it or because you stopped noticing it.

Discipline does real work. It takes the decision out of the moment, so you are not negotiating with yourself while your pulse is up. The risk is that…

Five minutesChoosing your responseCoreQur’an 13:22

There is a difference between stepping out and storming out, and most of it sits in whether the other person knows you are coming back.

Two failures sit either side of this one. The first is staying in the room until something is said that cannot be unsaid. The second is going quiet…

Five minutesChoosing your responseGottmanQur’an 43:89

You can tell someone they have hurt you without your voice showing it. The message and the heat come apart, and it is usually the heat that stops the message being heard.

Worth saying, because plenty of people believe the only options are swallowing it or letting it out. There is a third, which is saying the whole hard…

Five minutesChoosing your responseCBTQur’an 17:53

Under the anger there is usually something you wanted and did not get, or something you are afraid of losing. Say that, and you have handed the other person something they can actually do.

"You never help" gives someone a charge to deny. "I needed you to take the kids for an hour and I was too proud to ask" gives them a job. The second…

Five minutesChoosing your responseCBTQur’an 5:8

Some triggers make no sense because the memory attached to them is long gone while the alarm is still wired in. A tone of voice, a particular shirt, the smell of dinner burning.

If you find yourself furious out of all proportion, look at the features rather than the story. What did that moment sound like, look like, feel like…

Twenty minutesChoosing your responseCoreQur’an 41:36

Anger is the most physical of the feelings. It goes straight into the muscles, so talking yourself out of it while your arms are already ready to move is hard work.

This is why advice that stays in the head tends to slide off anger in particular. Something has to change in the body as well: the breath slowed, the…

A minuteCool the body firstCoreQur’an 8:11

Anger has a shape you can learn: jaw tightening, breathing heavier, heat in the face, and often a strange busyness in the hands. Find your own two or three.

The hands are worth watching, because they tend to say something before you do. Fingers curling, a grip tightening on the steering wheel, a mug held…

A minuteCool the body firstCoreQur’an 30:23

Try a small dab of something cooling on the tip of your nose before a meal you expect to be tense. The cool spot gives your attention somewhere ordinary to sit.

Balm, a menthol stick, cold water on the wrists: the substance is not really the point. What helps is a mild, unusual sensation you can keep…

A minuteCool the body firstBody basedQur’an 25:48

Clench your fist a few times, then open it a different way each time: fingers first, thumb last, slowly, all at once. The second half is the harder half, and it is the whole exercise.

Clenching runs itself. Opening on purpose takes a small piece of attention back from the automatic. It fits in a pocket, nobody at the table can see…

A minuteCool the body firstBody basedQur’an 4:103

Watch your hands. A fist that has closed without you deciding to close it is often the earliest honest report you get that you are angry.

Being told to notice when you are getting angry rarely works, because noticing is the first thing anger takes away. One specific, checkable place is…

A minuteCool the body firstBody basedQur’an 3:191

By the time you feel angry, your body has been at it for a few seconds already. Anything that starts with noticing is always starting from behind.

That is not a reason to give up on noticing. It is a reason to have something ready that does not need much noticing to begin. A rehearsed routine,…

A minuteCool the body firstBody basedQur’an 50:39

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