Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

69 practices
How long you have
Who it is written for · A practitioner
Where you are right now
On your own, or with someone
Theme · Choosing your response
Approach
When

Some triggers make no sense because the memory attached to them is long gone while the alarm is still wired in. A tone of voice, a particular shirt, the smell of dinner burning.

If you find yourself furious out of all proportion, look at the features rather than the story. What did that moment sound like, look like, feel like…

Twenty minutesChoosing your responseCoreQur’an 41:36

A break only counts if you come back. Notice the anger, leave the room, actually settle yourself, then return and finish the conversation.

Most people manage the leaving and skip the settling, so they spend twenty minutes rehearsing their case and come back more wound up than when they…

Twenty minutesChoosing your responseGottmanQur’an 2:153

You may need to leave and come back two or three times before one conversation is finished. That is normal, not a sign that the skill is not working.

Bodies come down slowly. You can feel steady enough to return, sit down, hear one sentence and be right back at the top again. Knowing that in…

Twenty minutesChoosing your responseGottmanQur’an 3:186

Set the terms of a break while nobody is angry: what you will say, how long you will take, where you will go, and that you will not drive. Then it is a shared arrangement rather than something you do to the other person.

Leaving can be used as a weapon. Two days of silence, walking out while someone is crying, driving off into the night: all of that can wear the…

Twenty minutesChoosing your responseGottmanQur’an 3:159

You cannot talk yourself out of a state you are not in yet. Anything you want to have available when you are angry has to be practised, not merely understood.

Reading about a technique and having it in your hands with a hot face are two different things. So rehearse while you are calm and it feels a bit…

LongerChoosing your responseMindfulnessQur’an 29:45

What changes things is what you actually rehearse. Advice you agreed with does very little on its own.

So take one thing and repeat it rather than collecting ten good ideas. One breathing practice, one line to say, one route out of the room. Repeated…

LongerChoosing your responseMindfulnessQur’an 13:22

No medicine installs a skill. Staying steady when you are provoked is closer to a language you practise than to something anyone can prescribe you.

Medication can settle sleep, mood or attention, and that can be what makes practice possible in the first place. The response you actually want,…

LongerChoosing your responseMindfulnessQur’an 41:35

Hours in a room do not do the work on their own. If you are counting sessions towards a total, the count will run out and leave you roughly where you started.

This bites hardest when the attendance was ordered rather than chosen. A better question at the end of each week is what you practised and what…

LongerChoosing your responseMindfulnessQur’an 28:54

Changing how you react is two jobs, not one: loosening the old response and building the new one. Most people only do the second and then wonder why the old one keeps winning.

The new response is usually fine in calm conditions and then vanishes the moment your pulse is up, because the old one is still there, faster and far…

LongerChoosing your responseCoreQur’an 29:45

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