Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

1457 practices
Area
How long you have
Who it is written for · Me
Where you are right now · Coping, mostly
On your own, or with someone
Theme
Medication and how it works 91Staying regulated in conflict 60Systems for daily life 60Your nervous system 54What anger actually is 50Get started 47Equanimity and perspective 44Choosing your response 44The moment before you snap 43Moving your body 42Bringing the future closer 41The fear underneath anger 39Your sense of time 34Feelings and focus 32Touch and bodywork 31Exercise, food and other supports 28Growing empathy 26Getting assessed and diagnosed 25Knowing your partner 25When everything feels flat 24Food, caffeine and fuel 24Grounding and settling 24Answering bids 24Treatment and medication 22Practising under provocation 22What ADHD actually is 20Screens and attention 20Repair after rupture 19Cool the body first 19What you are actually defending 19Structure and routine 19Being seen and judged 18Breathing 18Making it stick 18Rebuilding trust 17Shared spiritual life 17Treatment and medication 15What worry does 15Affection and touch 15Fondness and admiration 15Emotions as signals 14Remembering to do it 13Rituals of connection 13Listening and understanding 13Breaking the worry loop 13Feeling from the inside 12Shame and stigma 12Righteous anger and perfectionism 12When you use something to cope 9Gratitude 9Tolerate distress 9Use your strengths 8Self-compassion 8Anger, alcohol and the body 6Facing it a step at a time 6Question the thought 5Meaning after harm 4Posture and how you carry yourself 4Safety and grounding 4When anger turns to harm 3Working with anger 3Notice the pattern and flex 3Name what you feel 3Let the wave come 3Act on your values 3Calm the body 3Your worth is not conditional 3Obsessions and compulsions 2Face it gently 2Ask and say no well 2Ride the urge 2Rest and pacing 2Patience and trust 2Care for yourself in loss 2Work with your brain 2Validate yourself and others 2Listen to the body 2The cost of avoiding 2Keep the bond 2Hold a boundary 2Help someone grieving 2Get it out of your head 2Find meaning 2Your window of tolerance 2When you go numb 1Living with uncertainty 1Reading, numbers and learning differences 1Panic and the body 1Shame 1
Approach
When

When somebody's voice climbs, let yours stay where it is. Staying level is not backing down, and in the room it usually reads as the stronger position.

Slow breathing, standing still, looking interested rather than braced: none of that is passive and none of it is agreement. An argument escalates…

A minuteChoosing your responseCBTQur’an 25:63

The aim is to become more exact rather than more serene. Is this rudeness or tiredness, a slight or a coincidence, this person or the whole category they remind you of?

Exactness is something you can actually do, whereas calm is not available on demand. Ask what specifically happened, who exactly did it, and what…

Five minutesChoosing your responseCoreQur’an 42:40

Anger looks at the person and edits out the room. It is the man who is rude, never the traffic, the deadline or the night he spent awake.

This tilt sits in everybody, not only in you. Assuming bad intent has always been the cheaper error to make, which is why the mind reaches for it…

Five minutesChoosing your responseCBTQur’an 16:125

Your body goes first and you come second. By the time the feeling has a name, the reaction has already been running for a couple of seconds.

That lag is why anger seems to arrive fully formed. It does not, quite, and the earliest part of it is physical: heat, a jaw setting, a change in…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Thinking about your own thinking sounds abstract until you try it. It is the difference between being angry and noticing that you are angry.

One is a lens you look through, the other is an object you look at, and a thought you can look at has already loosened its hold. Put a small label in…

Five minutesChoosing your responseMindfulnessQur’an 7:199

Standing back and watching a thought, rather than arguing with it, is nobody's private invention. Contemplative traditions and several separate modern therapies arrived at the same move independently.

The names differ: watching from the bank of a river, cognitive distancing, defusion, wise mind. Underneath them the step is the same, which is…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Try counting what you did rather than how long you have gone. Days passing and acts practised are not the same currency.

A pilgrim crossing a long road measures it body length by body length, and the road still gets crossed. Keep the same sort of tally: today I caught…

Five minutesChoosing your responseMindfulnessQur’an 13:22

Gritting your teeth works right up until you are tired, hungry or already stretched. Watching the anger from a small distance is the steadier option, because it does not need holding up.

Keeping a lid down costs effort, and the effort runs out at the end of a long day, which is exactly when you need it. The observing stance is…

Five minutesChoosing your responseMindfulnessQur’an 15:85

You will hear that this training gets your thinking brain talking to your alarm brain and widens your margins. That story is reasonable, and it is still a story, so judge the method by what changes in your week.

Brain accounts earn their keep when they make a practice feel sensible instead of mystical. They stop being useful the moment they get offered as…

Five minutesChoosing your responseCoreQur’an 16:126

Nearly everyone who wants to eat better knows why and knows how, and most of them do not. Whatever is missing there is missing in your anger too.

Reasons and knowledge are the easy parts, and they are the parts that get talked about. What decides the actual moment is how strong the old pattern…

Five minutesChoosing your responseCoreQur’an 42:40

You are free in principle and a good deal less free at half past eleven at night in the middle of a row. Freedom is a capacity that rises and falls, which also means it can be built.

On autopilot, hijacked, exhausted or drunk, the choice is technically yours and practically not. Knowing that without shame moves the question from…

Five minutesChoosing your responseCoreQur’an 5:8

You are free while you are still weighing something up, and once you have chosen you carry that choice until the next one comes round. So the useful thing is to have more of those moments, not to make one perfect decision.

Treat a hard evening as a run of small forks rather than one big test you pass or fail. Reply now or in an hour. Say the sentence or leave it. Stay…

Five minutesChoosing your responseCoreQur’an 23:96

One walker keeps a small pebble in his sock on walks he would otherwise take in a daze. Every few steps it says the same thing: you are here, this is now.

A physical reminder beats an intention, because an intention needs you to remember it and a pebble does not. Anything mildly odd and continuous does…

Five minutesChoosing your responseCoreQur’an 13:22

Having the capacity to choose and actually using it are separate questions, and only the second one changes your evening. The useful work all sits in the gap between them.

Arguments about whether people are ultimately free go nowhere you can use. What you can check is how often you used the choice you had this week and…

Five minutesChoosing your responseCoreQur’an 42:40

A routine only helps you while you still mean it. Every so often, ask whether you are keeping a habit because you chose it or because you stopped noticing it.

Discipline does real work. It takes the decision out of the moment, so you are not negotiating with yourself while your pulse is up. The risk is that…

Five minutesChoosing your responseCoreQur’an 13:22

There is a difference between stepping out and storming out, and most of it sits in whether the other person knows you are coming back.

Two failures sit either side of this one. The first is staying in the room until something is said that cannot be unsaid. The second is going quiet…

Five minutesChoosing your responseGottmanQur’an 43:89

You can tell someone they have hurt you without your voice showing it. The message and the heat come apart, and it is usually the heat that stops the message being heard.

Worth saying, because plenty of people believe the only options are swallowing it or letting it out. There is a third, which is saying the whole hard…

Five minutesChoosing your responseCBTQur’an 17:53

Under the anger there is usually something you wanted and did not get, or something you are afraid of losing. Say that, and you have handed the other person something they can actually do.

"You never help" gives someone a charge to deny. "I needed you to take the kids for an hour and I was too proud to ask" gives them a job. The second…

Five minutesChoosing your responseCBTQur’an 5:8

Some triggers make no sense because the memory attached to them is long gone while the alarm is still wired in. A tone of voice, a particular shirt, the smell of dinner burning.

If you find yourself furious out of all proportion, look at the features rather than the story. What did that moment sound like, look like, feel like…

Twenty minutesChoosing your responseCoreQur’an 41:36

Running on autopilot is not the problem in itself. Patience, letting things go and wishing people well can all become automatic, and then they are there without you having to summon them.

Nobody deliberates under real pressure, so the aim is not to think harder at the time, it is to have a better default waiting. Defaults get installed…

LongerChoosing your responseCoreQur’an 3:134

Looking for a whole subject rather than a single practice? Start from the nine areas.