Hygiene and washing الطهارة

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبࣰ ا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدࣱ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءࣰ فَتَيَمَّمُواْ صَعِيدࣰ ا طَيِّبࣰ ا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجࣲ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ

You who believe, when you are about to pray, wash your faces and your hands up to the elbows, wipe your heads, wash your feet up to the ankles and, if required, wash your whole body. If any of you is sick or on a journey, or has just relieved himself, or had intimate contact with a woman, and can find no water, then take some clean sand and wipe your face and hands with it. God does not wish to place any burden on you: He only wishes to cleanse you and perfect His blessing on you, so that you may be thankful

۞فَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخۡرِجُوٓاْ ءَالَ لُوطࣲ مِّن قَرۡيَتِكُمۡۖ إِنَّهُمۡ أُنَاسࣱ يَتَطَهَّرُونَ

The only answer his people gave was to say, ‘Expel Lot’s followers from your town! These men mean to stay chaste!’

وَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخۡرِجُوهُم مِّن قَرۡيَتِكُمۡۖ إِنَّهُمۡ أُنَاسࣱ يَتَطَهَّرُونَ

The only response his people gave was to say [to one another], ‘Drive them out of your town! These men want to keep themselves chaste!’

وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةࣰ لِّلنَّاسِ وَأَمۡنࣰ ا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلࣰّ ىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ

We made the House a resort and a sanctuary for people, saying, ‘Take the spot where Abraham stood as your place of prayer.’ We commanded Abraham and Ishmael: ‘Purify My House for those who walk round it, those who stay there, and those who bow and prostrate themselves in worship.’

رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولࣰ ا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيهِمۡۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

Our Lord, make a messenger of their own rise up from among them, to recite Your revelations to them, teach them the Scripture and wisdom, and purify them: You are the Mighty, the Wise.’

كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولࣰ ا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ

just as Wehave sent among you a Messenger of your own to recite Our revelations to you, purify you and teach you the Scripture, wisdom, and [other] things you did not know

O you who have faith, when you stand for the prayer, wash your faces and your hands up to your elbows.... If you find no water, have recourse to goodly dust. Outward purity has three sections: First is purity after impurity. Second is purity after excretion and sexual activity. Third is purity from the sheddings of the body, such as nails, hair, dirt, and so on. Each of these three sections has an explanation and an explication, and these will be spoken of elsewhere, God willing. Inward purity has three duties: First, purity of the limbs from disobedience, such as back- biting, lying, eating the forbidden, betrayal, and looking at women illicitly. When this purity is gained, the servant is adorned with obedience and reverence. This is the degree of the faith of the pious. Its mark is that the remembrance of the Real is always on their tongue, the fruit of the prom- ise in their heart, th

O you who believe when you stand up that is when you intend to go to pray and you are in a state of ritual impurity wash your faces and your hands up to the elbows that is including them the elbows as is clarified in the Sunna; and wipe your heads the bā’ in bi-ru’ūsikum is for ‘adherence’ that is to say wipe over the head adhering the hand closely without excessive water pouring over; the noun ra’s ‘head’ is generic and so the minimum required to fulfil the stipulation is acceptable which is the wiping of some of the hair as al-Shāfi‘ī asserts; and your feet read wa-arjulakum in the accusative as a supplement to aydīyakum; or wa-arjulikum in the genitive because of its adjacency to the genitive bi-ru’ūsikum up to the ankles that is including them the ankles as is clarified in the Sunna and they are the two protruding bones at the juncture of the legs and the feet. The interposing of the

“Our Lord, and raise up amidst them a messenger from among them, who will recite Thy signs to them, teach them the Book and the Wisdom, and purify them. Surely Thou art the Exalted, the Wise.”

But the only response of his people was that they said ‘Expel Lot’s family from your town. They are indeed a folk who prefer to remain pure!’ from coming unto the rears of men.

And the response of his people was only that they said ‘Expel them that is Lūt and his followers from your city. Surely they are folk who would be pure!’ from the abomination of penetrating the rears of men.

And the answer of his people was only that they said: "Drive them out of your town, these are indeed men who want to be pure (from sins)! (82) So they answered Prophet Lut by trying to expel and banish him from their village, along with those who believed with him. Allah indeed removed Prophet Lut safely from among them, and He destroyed them in their land in disgrace and humiliation. They said (about Lut and the believers): إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ ("These are indeed men who want to be pure (from sins)!") Qatadah commented, "They shamed them (Lut and the believers) with what is not a shame at all." Mujahid commented, "(Lut's people said about Lut and the believers,) They are a people who want to be pure from men's anuses and women's anuses!" Similar was narrated from Ibn 'Abbas.

حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، - جَمِيعًا - عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، - قَالَ ابْنُ الْمُثَنَّى - عَنْ أَبِي الْمَلِيحِ، قَالَ دَخَلَ نِسْوَةٌ مِنْ أَهْلِ الشَّامِ عَلَى عَائِشَةَ - رضى الله عنها - فَقَالَتْ مِمَّنْ أَنْتُنَّ قُلْنَ مِنْ أَهْلِ الشَّامِ ‏.‏ قَالَتْ لَعَلَّكُنَّ مِنَ الْكُورَةِ الَّتِي تَدْخُلُ نِسَاؤُهَا الْحَمَّامَاتِ قُلْنَ نَعَمْ ‏.‏ قَالَتْ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنِ امْرَأَةٍ تَخْلَعُ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا إِلاَّ هَتَكَتْ مَا بَيْنَهَا وَبَيْنَ اللَّهِ تَعَالَى ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا حَدِيثُ جَرِيرٍ وَهُوَ أَتَمُّ وَلَمْ يَذْكُرْ جَرِيرٌ أَبَا الْمَلِيحِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏

Narrated Aisha, Ummul Mu'minin: AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (ﷺ) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'A'ishah) that the Messenger of Allah (ﷺ) said

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ نُفَيْلٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ الْعَرْزَمِيِّ، عَنْ عَطَاءٍ، عَنْ يَعْلَى، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَغْتَسِلُ بِالْبَرَازِ بِلاَ إِزَارٍ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ حَيِيٌّ سِتِّيرٌ يُحِبُّ الْحَيَاءَ وَالسَّتْرَ فَإِذَا اغْتَسَلَ أَحَدُكُمْ فَلْيَسْتَتِرْ ‏"‏ ‏.‏

Narrated Ya'la: The Messenger of Allah (ﷺ) saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself

حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً فَهَلَكَتْ، فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً، فَوَجَدَهَا فَأَدْرَكَتْهُمُ الصَّلاَةُ وَلَيْسَ مَعَهُمْ مَاءٌ فَصَلَّوْا، فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ‏.‏ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ لِعَائِشَةَ جَزَاكِ اللَّهُ خَيْرًا، فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ تَكْرَهِينَهُ إِلاَّ جَعَلَ اللَّهُ ذَلِكِ لَكِ وَلِلْمُسْلِمِينَ فِيهِ خَيْرًا‏.‏

Narrated `Urwa's father:Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Messenger (ﷺ) sent a man to search for it and he found it. Then the time of the prayer became due and there was no water. They prayed (without ablution) and informed Allah's Messenger (ﷺ) about it, so the verse of Tayammum was revealed." Usaid bin Hudair said to `Aisha, "May Allah reward you. By Allah, whenever anything happened which you did not like, Allah brought good for you and for the Muslims in that

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ جَالِسًا مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى الأَشْعَرِيِّ فَقَالَ لَهُ أَبُو مُوسَى لَوْ أَنَّ رَجُلاً أَجْنَبَ، فَلَمْ يَجِدِ الْمَاءَ شَهْرًا، أَمَا كَانَ يَتَيَمَّمُ وَيُصَلِّي فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الآيَةِ فِي سُورَةِ الْمَائِدَةِ ‏{‏فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا‏}‏ فَقَالَ عَبْدُ اللَّهِ لَوْ رُخِّصَ لَهُمْ فِي هَذَا لأَوْشَكُوا إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا الصَّعِيدَ‏.‏ قُلْتُ وَإِنَّمَا كَرِهْتُمْ هَذَا لِذَا قَالَ نَعَمْ‏.‏ فَقَالَ أَبُو مُوسَى أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ فَأَجْنَبْتُ، فَلَمْ أَجِدِ الْمَاءَ، فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَصْنَعَ هَكَذَا ‏"‏‏.‏ فَضَرَبَ بِكَفِّهِ ضَرْبَةً عَلَى الأَرْضِ ثُمَّ نَفَضَهَا، ثُمَّ مَسَحَ بِهَا ظَهْرَ كَفِّهِ بِشِمَالِهِ، أَوْ ظَهْرَ شِمَالِهِ بِكَفِّهِ، ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ فَقَالَ عَبْدُ اللَّهِ أَفَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِقَوْلِ عَمَّارٍ وَزَادَ يَعْلَى عَنِ الأَعْمَشِ عَنْ شَقِيقٍ كُنْتُ مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ أَبُو مُوسَى أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَنِي أَنَا وَأَنْتَ فَأَجْنَبْتُ فَتَمَعَّكْتُ بِالصَّعِيدِ، فَأَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْنَاهُ فَقَالَ ‏"‏ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا ‏"‏‏.‏ وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ وَاحِدَةً

Narrated Al-A`mash:Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the former, 'If a person becomes Junub and does not find water for one month, can he perform Tayammum and offer his prayer?' (He replied in the negative). Abu Musa said, 'What do you say about this verse from Sura "Al-Ma'ida": When you do not find water then perform Tayammum with clean earth? `Abdullah replied, 'If we allowed it then they would probably perform Tayammum with clean earth even if water were available but cold.' I said to Shaqiq, 'You then disliked to perform Tayammum because of this?' Shaqiq said, 'Yes.' (Shaqiq added), "Abu Musa said, 'Haven't you heard the statement of `Ammar to `Umar? He said: I was sent out by Allah's Messenger (ﷺ) for some job and I became Junub and could not find water so I rolled myself over the dust (clean earth) like an animal does, and when I told the Prophet (ﷺ) of that he said, 'Like this would have been sufficient.' The Prophet (ﷺ) (saying so) lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over the back of his right hand or his (right) hand over the back of his left hand and then passed them over his face.' So `Abdullah said to Abu- Musa, 'Don't you know that `Umar was not satisfied with `Ammar's statement?' " Narrated Shaqiq: While I was with `Abdullah and Abu Musa, the latter said to the former, "Haven't you heard the statement of `Ammar to `Umar? He said, "Allah's Messenger (ﷺ) sent you and me out and I became Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah's Apostle I told him about it and he said, 'This would have been sufficient,' passing his hands over his face and the backs of his hands once only

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ بَعْضَ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اغْتَسَلَتْ مِنَ الْجَنَابَةِ فَتَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم بِفَضْلِهَا فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ ‏ "‏ إِنَّ الْمَاءَ لاَ يُنَجِّسُهُ شَىْءٌ ‏"‏ ‏.‏

It was narrated from Ibn 'Abbas that one of the wives of the Prophet (ﷺ) performed Ghusl from Janabah, and the Prophet (ﷺ) performed Wudu' with her leftover water. She mentioned that to him and he said:"Water is not made impure by anything." [1] [1] See the following versions

أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَتَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ وَهِيَ بِئْرٌ يُطْرَحُ فِيهَا لُحُومُ الْكِلاَبِ وَالْحِيَضُ وَالنَّتَنُ فَقَالَ ‏ "‏ الْمَاءُ طَهُورٌ لاَ يُنَجِّسُهُ شَىْءٌ ‏"‏ ‏.‏

It was narrated that Abu Sa'eed Al-Khudri said:"It was said: 'O Messenger of Allah, you perform Wudu' from the well into which the bodies of dogs, menstrual rags and garbage are thrown?' He said: 'Water is pure and it is not made impure by anything

أما النظافة فبالسواك وحلق الشعر وقلم الظفر وقص الشارب وسائر ما سبق في كتاب الطهارة

برأسك وغسلت رجليك إلى الكعبين اغتسلت من عامة خطاياك فإن أنت وضعت وجهك لله خرجت من خطاياك كيوم ولدتك أمك رواه النسائي والأحاديث في هذا الباب كثيرة فاقتضت حكمة أحكم الحاكمين ورحمته أن شرع الوضوء على هذه الأعضاء التي هي أكثر الأعضاء مباشرة للمعاصي وهي الأعضاء الظاهرة البارزة للغبار والوسخ أيضا وهي أسهل الأعضاء غسلا فلا يشق تكرار غسلها في اليوم والليلة فكانت الحكمة الباهرة في شرع الوضوء عليها دون سائر الأعضاء وهذا يدل على أن المضمضة من آكد أعضاء الوضوء ولهذا كان النبي يداوم عليها ولم ينقل عنه بإسناد قط أنه أخل بها يوما واحدا وهذا يدل على أنها فرض لا يصح الوضوء بدونها كما هو الصحيح من مذهب أحمد وغيره من السلف فمن سوى بين هذه الأعضاء وغيرها وجعل تعيينها بمجرد الأمر الخالي عن الحكمة والمصلحة فقد ذهب مذهبا فاسدا فكيف إذا زعم مع ذلك أنه لا فرق في نفس الأمر بين التعبد بذلك وبين أن يتعبد بالنجاسة وأنواع الأقذار والأوساخ والأنتان والرائحة الكريهة ويجعل ذلك مكان الطهارة والوضوء وأن الأمرين سواء وإنما

الثاني : أنه قد كان قبل الوضوء محدثا وهو الأصل فيه فإذا شك في بقائه كان ذلك رجوعا إلى الأصل وليس الأصل فيه النجاسة حتى نقول : إذا شك في حصوله رجعنا إلى الأصل النجاسة فهنا يرجع إلى أصل الطهارة وهناك يرجع إلى أصل الحدث

كالوضوء والغسل والتيمم ولبس الثوب والنعل والخف والسراويل ودخول المسجد والسواك والاكتحال وتقليم الأظفار وقص الشارب ونتف الإبط وحلق الرأس والسلام من الصلاة والأكل والشرب والمصافحة واستلام الحجر الأسود والخروج من الخلاء والأخذ والعطاد وغير ذلك مما هو في معناه ويستحب تقديم اليسار في ضد ذلك كالامتخاط والبصاق عن اليسار ودخول الخلاء والخروج من المسجد وخلع الخف والنعل والسراويل والثوب والاستنجاء وفعل المستقذرات وأشباه ذلك وقال الله تعالى ^ فأما من أوتي كتابه بيمينه فيقول هاؤم اقرءوا كتابيه ^ الآيات الحاقة وقال تعالى فأصحاب الميمنة ما أصحاب الميمنة وأصحاب المشئمة ما أصحاب المشئمة الواقعة

باعتدال جلى الأسنان وقوى العمود وأطلق اللسان ومنع الحفر وطيب النكهة ونقى الدماغ وشهى الطعام وأجود ما استعمل مبلولا بماء الورد ومن أنفعه أصول الجوز قال صاحب التيسير زعموا أنه إذا استاك به المستاك كل خامس من الأيام نقى الرأس وصفى الحواس واحد الذهن وفي السواك عدة منافع يطيب الفم ويشد اللثة ويقطع البلغم ويجلوا البصر ويذهب بالحفر ويصح المعدة ويصفى الصوت ويعين على الهضم ويسهل مجارى الكلام وينشط للقراءة والذكر والصلاة ويطرد النوم ويرضى الرب ويعجب الملائكة ويكثر الحسنات ويستحب كل وقت ويتأكد عند الصلاة والوضوء والانتباه من النوم وتغير رائحة الفم ويستحب للمفطر والصائم في كل وقت لعموم الأحاديث فيه ولحاجة الصائم إليه ولأنه مرضاة للرب ومرضاته مطلوبة في الصوم أشد من طلبها في الفطر ولأنه مطهرة للفم والطهور للصائم من أفضل اعماله وفي السنن عن عمر بن ربيعة رضى الله عنه قال رأيت رسول الله ما أحصى يستاك وهو صائم وقال البخارى قال ابن عمر يستاك أول النهار وأخره واجمع الناس على ان الصائم يتمضمض وجوبا واستحبابا

إذا فرغ من الاستنجاء اشتغل بالوضوء فلم ير رسول الله صلى الله عليه وسلم قط خارجا من الغائط إلا توضأ ويبتدىء بالسواك فقد قال رسول الله صلى الله عليه وسلم إن أفواهكم طرق القرآن فطيبوها بالسواك + حديث إن أفواهكم طرق القرآن أخرجه أبو نعيم في الحلية من حديث علي ورواه ابن ماجه موقوفا على علي وكلاهما ضعيف + فينبغي أن ينوي عند السواك تطهير فمه لقراءة القرآن وذكر الله تعالى في الصلاة وقال صلى الله عليه وسلم صلاة على أثر سواك أفضل من خمس وسبعين صلاة بغير سواك @QB@ حديث @QE@ صلاة على أثر سواك أفضل من خمس وسبعين صلاة بغير سواك رواه أبو نعيم في كتاب السواك من حديث ابن عمر بإسناد ضعيف ورواه أبو داود والحاكم وصححه والبيهقي وضعفه من حديث عائشة وضعفه بلفظ من سبعين صلاة + وقال صلى الله عليه وسلم لولا أن أشق على أمتي لأمرتهم بالسواك عند كل صلاة + حديث لولا أن أشق على أمتي لأمرتهم بالسواك عند كل صلاة متفق عليه من حديث أبي هريرة + وقال صلى الله عليه وسلم ما لي أراكم تدخلون علي قلحا استاكوا + حديث ما لي أراكم

Managing oral hygiene as a risk factor for periodontal disease: a systematic review of psychological approaches to behaviour change for improved plaque control in periodontal management.: Background: Plaque control in patients with periodontal disease is critically dependent upon self-care through specific oral hygiene-related behaviours. Objectives: To determine the relationship between adherence to oral hygiene instructions in adult periodontal patients and psychological constructs. To determine the effect of interventions based on psychological constructs on oral health-related behaviour in adult periodontal patients. Data sources: The Cochrane Oral Health Group's Trials Regis

Impact of Sense of Coherence on Oral Health Behaviors: A Systematic Review.: Objectives: The aim of this review was to critically analyze the empirical evidence on the association between Sense of Coherence (SOC) and oral health behaviors through a systematic approach. Methods: A systematic search up to April 2015 was carried out using the following electronic bibliographic databases: PubMed, Ovid MEDLINE; ISI Web of Science; and Ovid PsychInfo. Studies were included if they evaluated the relationship between SOC and oral health behaviors including tooth cleaning, fluori

Effectiveness of public health measures in reducing the incidence of covid-19, SARS-CoV-2 transmission, and covid-19 mortality: systematic review and meta-analysis.: Objective: To review the evidence on the effectiveness of public health measures in reducing the incidence of covid-19, SARS-CoV-2 transmission, and covid-19 mortality. Design: Systematic review and meta-analysis. Data sources: Medline, Embase, CINAHL, Biosis, Joanna Briggs, Global Health, and World Health Organization COVID-19 database (preprints). Eligibility criteria for study selection: Observational and interventional studies that assessed the effectiveness of public health measures in redu

The COACH prompting system to assist older adults with dementia through handwashing: an efficacy study.: Background: Many older adults with dementia require constant assistance from a caregiver when completing activities of daily living (ADL). This study examines the efficacy of a computerized device intended to assist people with dementia through ADL, while reducing caregiver burden. The device, called COACH, uses artificial intelligence to autonomously guide an older adult with dementia through the ADL using audio and/or audio-video prompts. Methods: Six older adults with moderate-to-severe demen

Psychosocial correlates of oral hygiene behaviour in people aged 9 to 19 - a systematic review with meta-analysis.: Objectives: This systematic and meta-analytic review aimed to quantify the association of psychosocial correlates with oral hygiene behaviour among 9- to 19-year olds. Methods: A systematic search up to August 2015 was carried out using the following databases: PubMed, PsycInfo, Embase, CINAHL and Web of Science. If necessary, authors of studies were contacted to obtain unpublished statistical information. A study was eligible for inclusion when it evaluated the association between the psychosoc

Applying psychological frameworks of behaviour change to improve healthcare worker hand hygiene: a systematic review.: Background: Despite the importance of hand hygiene in preventing transmission of healthcare-associated infections, compliance rates are suboptimal. Hand hygiene is a complex behaviour and psychological frameworks are promising tools to influence healthcare worker (HCW) behaviour. Aim: (i) To review the effectiveness of interventions based on psychological theories of behaviour change to improve HCW hand hygiene compliance; (ii) to determine which frameworks have been used to predict HCW hand hyg

Adolescent toothbrushing and the home environment: sociodemographic factors, family relationships and mealtime routines and disorganisation.

Objectives: Previous studies have shown that sociodemographic factors are associated with adolescent toothbrushing. While there has been some investigation of parental modelling of oral health behaviour and the association between parental support and oral health, there has been no investigation of the home environment and its effect on oral health behaviour. The current study examines variables related to the family, including mealtime routines and family relationships to determine the best predictors of adolescent toothbrushing. Methods: Data from the 2006 Health Behaviour in School-Aged Children Survey were modelled using logistic univariate and multivariable modelling with outcome variable twice-a-day toothbrushing. Results: Higher family socioeconomic and affluence were significantly associated with greater odds of toothbrushing twice a day or more. Family structure was also signifi…

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Correlations of noncarious cervical lesions and occlusal factors determined by using pressure-detecting sheet.

Objectives: The purpose of this clinical study was to examine the relationships of v-shaped noncarious cervical lesion (NCCL) formation with occlusal factors. Methods: A total of 159 male self-defense force officials with a mean age of 36.2 years participated in this study. All present teeth were examined for the presence and type of NCCL using the Tooth Wear Index (TWI). The subjects were then interviewed about bruxing and toothbrushing habit. Finally, occlusal force, occlusal contact area and average pressure were measured using a pressure-detecting sheet. Subject-level logistic regression was carried out to assess the associations of factors with presence of v-shaped NCCL teeth. Subjects without v-shaped NCCL were designated as control subjects. Results: Totally, 4518 teeth were examined. Seventy-eight subjects (49.1%) had one or more teeth with typical v-shaped NCCL (259 teeth). The …

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COVID-19: lessons for junior doctors redeployed to critical care.

Approximately 4% of patients with coronavirus disease 2019 (COVID-19) will require admission to an intensive care unit (ICU). Governments have cancelled elective procedures, ordered new ventilators and built new hospitals to meet this unprecedented challenge. However, intensive care ultimately relies on human resources. To enhance surge capacity, many junior doctors have been redeployed to ICU despite a relative lack of training and experience. The COVID-19 pandemic poses additional challenges to new ICU recruits, from the practicalities of using personal protective equipment to higher risks of burnout and moral injury. In this article, we describe lessons for junior doctors responsible for managing patients who are critically ill with COVID-19 based on our experiences at an urban teaching hospital.

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Study of knowledge, attitude, anxiety & perceived mental healthcare need in Indian population during COVID-19 pandemic.

Novel Corona Virus Disease (COVID-19) originating from China has rapidly crossed borders, infecting people throughout the whole world. This phenomenon has led to a massive public reaction; the media has been reporting continuously across borders to keep all informed about the pandemic situation. All these things are creating a lot of concern for people leading to heightened levels of anxiety. Pandemics can lead to heightened levels of stress; Anxiety is a common response to any stressful situation. This study attempted to assess the knowledge, attitude, anxiety experience, and perceived mental healthcare need among adult Indian population during the COVID-19 pandemic. An online survey was conducted using a semi-structured questionnaire using a non-probability snowball sampling technique. A total of 662 responses were received. The responders had a moderate level of knowledge about the CO…

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Intergenerational Relationships, Family Caregiving Policy, and COVID-19 in the United States.

Families and intergenerational relationships are important sources of risk for COVID-19 infection, especially for older adults who are at high risk of complications from the disease. If one family member is exposed to the virus they could serve as a source of transmission or, if they fall ill, the resources they provide to others could be severed. These risks may be especially heightened for family members who work outside the home and provide care, or for those family members who care for multiple generations. Policies have the potential to help families bear the burden of these decisions. This essay argues that policies that address health, employment, and other social issues have implications for families, and that policies aimed at families and caregivers can affect the health, employment, and the general well-being of the nation.

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The paradox of social distancing: Implications for older adults in the context of COVID-19.

Loneliness and social isolation have tangible effects on mental and physical health, particularly for older adults. Individuals over the age of 60 may be uniquely at risk of experiencing the impact of loneliness. Social distancing, an intervention intended to protect at-risk individuals such as older adults, may in fact introduce further complications to the health and well-being of older adults, who find themselves more isolated secondary to the pandemic. (PsycInfo Database Record (c) 2020 APA, all rights reserved).

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The trajectory of loneliness in response to COVID-19.

Social distancing and "stay-at-home" orders are essential to contain the coronavirus outbreak (COVID-19), but there is concern that these measures will increase feelings of loneliness, particularly in vulnerable groups. The present study examined change in loneliness in response to the social restriction measures taken to control the coronavirus spread. A nationwide sample of American adults (N = 1,545; 45% women; ages 18 to 98, M = 53.68, SD = 15.63) was assessed on three occasions: in late January/early February 2020 (before the outbreak), in late March (during the President's initial "15 Days to Slow the Spread" campaign), and in late April (during the "stay-at-home" policies of most states). Contrary to expectations, there were no significant mean-level changes in loneliness across the three assessments (d = .04, p > .05). In fact, respondents perceived increased support from others …

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Why Do We Feel Sick When Infected--Can Altruism Play a Role?

When we contract an infection, we typically feel sick and behave accordingly. Symptoms of sickness behavior (SB) include anorexia, hypersomnia, depression, and reduced social interactions. SB affects species spanning from arthropods to vertebrates, is triggered nonspecifically by viruses, bacteria, and parasites, and is orchestrated by a complex network of cytokines and neuroendocrine pathways; clearly, it has been naturally selected. Nonetheless, SB seems evolutionarily costly: it promotes starvation and predation and reduces reproductive opportunities. How could SB persist? Former explanations focused on individual fitness, invoking improved resistance to pathogens. Could prevention of disease transmission, propagating in populations through kin selection, also contribute to SB?

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Barriers and motivators affecting tuberculosis infection control practices of Russian health care workers.

Setting: Five in-patient and out-patient tuberculosis (TB) care facilities in two regions of Russia. Objective: To identify barriers and motivators to the use of infection control measures among Russian TB health care workers. Design: In this qualitative study, a convenience sample of 96 health care workers (HCWs) was used to generate 15 homogeneous focus groups, consisting of physicians, nurses, and laboratory or support staff. Results: Barriers and motivators related to knowledge, attitudes and beliefs, and practices were identified. The three main barriers were 1) knowledge deficits, including the belief that TB was transmitted by dust, linens and eating utensils; 2) negative attitudes related to the discomfort of respirators; and 3) practices with respect to quality and care of respirators. Education and training, fear of infecting loved ones, and fear of punishment were the main mot…

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Social isolation, loneliness and accelerated tooth loss among Chinese older adults: A longitudinal study.

Objective: Social isolation and loneliness have been linked to numerous determinants of health and well-being. However, the effects of social isolation and loneliness on oral health remain unclear. The purpose of this study was to examine the effects of social isolation and loneliness on the number of remaining teeth and the rate of tooth loss over time among Chinese older adults. Methods: We used three waves of data (2011/2012, 2014 and 2018) from the Chinese Longitudinal Healthy Longevity Survey with 4268 older adults aged 65 and older who were interviewed in at least two waves. The number of remaining teeth was first evaluated at baseline and then subsequently at follow-up visits. Mixed-effects Poisson regression was used to examine the associations between social isolation, loneliness, and both the number of remaining teeth and the rate of tooth loss. Results: Social isolation was as…

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Consensus statement on "Oral frailty" from the Japan Geriatrics Society, the Japanese Society of Gerodontology, and the Japanese Association on Sarcopenia and Frailty.

The concept of oral frailty was first proposed in Japan in 2014 by the "Joint Working Committee on Oral Frailty," consisting of three academic societies-the Japan Geriatrics Society, the Japanese Society of Gerodontology, and the Japanese Association on Sarcopenia and Frailty-to enhance public understanding of oral frailty. Oral frailty is a state between robust oral function (a "healthy mouth") and its decline, characterized by slight declines in oral function, including tooth loss and difficulties in eating and communicating, which increase the risk of impaired oral functional capacity but can be reversed with proper intervention and treatment. Oral frailty can be assessed using the Oral Frailty 5-item Checklist (OF-5) without the need for a dental health professional. Oral frailty is defined as having at least two of the following components: (i) fewer teeth, (ii) difficulty chewing, …

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Religious affiliation and oral health-related quality of life: a cross-sectional study based on a nationally representative survey in Germany.

Background: Studies have shown an association between a person's religiosity, and physical as well as psychological, health status. However, results differ between certain religious affiliations. While good oral health is important for our overall health and wellbeing, research on religious affiliation and oral health status, specifically oral health-related quality of life (OHRQoL), is lacking. Thus, our aim was to investigate the association between religious affiliation and OHRQoL. Methods: A nationally representative online survey (n = 3,075 individuals) was conducted in August/September 2021. The mean age was 44.5 years (SD: 14.8 years, 18 to 70 years) and 51.1% of the individuals were female. OHRQoL was measured using the Oral Health Impact Profile (OHIP-G5). Religious affiliation served as key explanatory variable. Several covariates were included in regression analyses. Results: …

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The impact of tooth loss on cognitive function.

Objective: To investigate if there is epidemiological evidence of an association between edentulism and cognitive decline beside that currently available from limited sample-sized case series and cross-sectional studies considering limited co-variables. Materials and methods: Data from two USA national health surveys [NHIS 2014-2017 and NHANES 2005-2018] were analyzed using multinomial logistic regression to study the impact of type of edentulism and number of remaining teeth on memory and concentration problems. Age, gender, socioeconomic status, education level, cardiovascular health index, body mass index, exercise, alcohol, smoking habits, and anxiety and depression were used as covariates. Results: The combined population sample was 102,291 individuals. Age, socioeconomic status, educational level, anxiety and depression levels, and edentulism showed the highest odds ratios for cogn…

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Socioeconomic status, social support, and oral health-risk behaviors in Canadian adolescents.

Objectives: We tested hypotheses regarding how adolescent oral health-related behaviors are associated with socioeconomic status (SES) and family and peer social support, including the extent to which such associations differ for boys and girls. Methods: We analyzed data from the 2013/2014 Canadian Health Behavior in School-aged Children Study for 20,357 adolescents ages 12-18 years. Family Affluence Scale was used to assess SES. Family and peer social support were assessed using the Multidimensional Scale of Perceived Social Support. We estimated average marginal effects from multivariable binary logistic regression models for three oral health-risk behaviors outcomes: infrequent toothbrushing, high sugar-sweetened beverage (SSB) intake, and high sweets consumption across both genders. Results: Adolescents from low SES households had lower probability of parental and peer support, and w…

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Parents' perceptions of oral health, general health and dental health care for children with Down syndrome in Sweden.

Aim: To describe parental perceptions of general health, oral health and received dental health care in Swedish children with Down syndrome (DS). Methods: Online questionnaire, quantitative data analysis (Chi-square test). Results: Parents of 101 children with DS (52 boys, 49 girls, mean age: 9.6 years) participated. Seventy percent rated their child's general health and 74% their child's oral health as good or very good. Parents, who rated their child's oral health as poor (8%), also reported that dental procedures were difficult. Children received dental care at general (55%) and specialist clinics (53%). Ninety-four percent of parents of children receiving specialist dental health care were satisfied compared to 70% of parents with children in general clinics. The parents most valued characteristics of dental professionals were patience (63%) and their ability to engage the child (68%…

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A Causative Approach to Demographic and Socioeconomic Factors Affecting Parental Ratings of Child Oral Health.

Introduction: Many studies have investigated associations between demographic, socioeconomic status (SES), behavioral, and clinical factors and parental ratings of child oral health. Caries experience, pain, missing teeth, malocclusions, and conditions and treatments likely to negatively affect the child or family in the future have been consistently associated with poorer parental ratings. In contrast, effect sizes for associations between demographic and SES indicators (race/ethnicity, country of birth, family structure, household income, employment status, and parental education levels) and parental ratings vary greatly. Objectives: The primary objectives of this study were to estimate effect sizes for associations between demographic and SES variables and parental ratings of child oral health and then to consider possible causal implications. Methods: This article uses a nationally r…

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Pathways between parental and individual determinants of dental caries and dental visit behaviours among children: Validation of a new conceptual model.

Objectives: To delineate the pathways between the parental and individual determinants of dental caries and dental visit behaviours among children, using path analysis. Methods: The study employed an observational design; the study sample consisted of 583 parent-child dyads. Data were collected using a sociodemographic and oral health behaviour form, the Parenting Styles and Dimensions Questionnaire, the Corah Dental Anxiety Scale and the Children's Fear Survey Schedule-Dental Subscale. A conceptual model was developed, and it consisted of four endogenous variables (dental caries, children's oral health, dental visit behaviours and children's dental anxiety) and four exogenous ones (parental socioeconomic status, parental dental anxiety, parental oral health behaviours and parenting style). Path analysis was used to test the compatibility of the conceptual model, with a statistical signi…

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Education and income-based inequality in tooth loss among Brazilian adults: does the place you live make a difference?

Background: Socioeconomic inequalities in tooth loss might be minimized or potentialized by the characteristics of the context where people live. We examined whether there is contextual variation in socioeconomic inequalities in tooth loss across Brazilian municipalities. Methods: Data from the 2010 National Oral Health Survey of 9633 adults living in 157 Brazilian municipalities were used. The individual socioeconomic indicators were education and household income. At the municipal level, we used the Municipal Human Development Index (HDI) as our contextual indicator of socioeconomic status (low:< 0.699 versus high: > 0.70). The Relative (RII) and Slope (SII) Indexes of Inequality, Relative (RCI), and Absolute (ACI) Concentration Indexes were calculated to compare the magnitude of education and income-based inequalities among municipalities with low versus high HDI. Multilevel Poisson r…

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Socioeconomic status, social support, oral health beliefs, psychosocial factors, health behaviours and health-related quality of life in adolescents.

Purpose: This study assessed the relationships between socioecononic status (SES), social support, oral health beliefs, psychosocial factors, health-related behaviours and health-related quality of life (HRQoL) in adolescents. Methods: A school-based follow-up study involving 376 12-year-old adolescents was conducted in Manaus, Brazil. Baseline data included sociodemographic characteristics (sex, parental schooling, family income, household overcrowding and number of goods), social support (SSA questionnaire), oral health beliefs and psychosocial factors (Sense of Coherence [SOC-13 scale] and self-esteem [Rosenberg Self-Esteem Scale]). Health-related behaviours (toothbrushing frequency, sedentary behaviour, smoking and sugar consumption) and HRQoL [KINDL questionnaire] were assessed at 6-month follow-up. Structural Equation Modelling assessed the relationships between variables. Results:…

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Targeting couple and parent-child coercion to improve health behaviors.

This phase of the NIH Science of Behavior Change program emphasizes an "experimental medicine approach to behavior change," that seeks to identify targets related to stress reactivity, self-regulation, and social processes for maximal effects on multiple health outcomes. Within this framework, our project focuses on interpersonal processes associated with health: coercive couple and parent-child conflict. Diabetes and poor oral health portend pain, distress, expense, loss of productivity, and even mortality. They share overlapping medical regimens, are driven by overlapping proximal health behaviors, and affect a wide developmental span, from early childhood to late adulthood. Coercive couple and parent-child conflict constitute potent and destructive influences on a wide range of adult and child health outcomes. Such interaction patterns give rise to disturbed environmental stress react…

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Bedtime routines child wellbeing & development.

Background: Bedtime routines has shown important associations with areas associated with child wellbeing and development. Research into bedtime routines is limited with studies mainly focusing on quality of sleep. The objectives of the present study were to examine the relationship between bedtime routines and a variety of factors associated with child wellbeing and to examine possible determinants of bedtime routines. Methods: A total of 50 families with children between 3 and 5 years old took part in the study. Data on bedtime routines, parenting styles, school readiness, children's dental health, and executive function were collected. Results: Children in families with optimal bedtime routines showed better performance in terms of executive function, specifically working memory (t (44)= - 8.51, p ≤ .001), inhibition and attention (t (48)= - 9.70, p ≤ .001) and cognitive flexibility (t…

matched on Oral Health (mesh)

Exploring the relationship between adverse childhood experiences and oral health-related quality of life.

Objectives: Evidence indicates that adverse childhood experiences (ACEs) have destructive impacts on quality of life, health outcomes, and health-care expenditures. Studies further demonstrate a dose-response relationship between the number of ACEs and risk for experiencing chronic illness, such as oral diseases later in life. Research is scarce on the prioritization of contextualized public health interventions addressing this important threat. Methods: Cross-sectional data from 2011 to 2012 National Survey of Children's Health (NSCH) provided a nationally representative sample of children in the United States, ages 1-17 for dentate status (n = 61,530). The dependent variables identified untreated oral health-care needs and preventive dental utilization. The key independent variables included exposure to parental death, parental divorce, parental incarceration, mental health illnesses, …

matched on Oral Health (mesh)

The Interplay between socioeconomic inequalities and clinical oral health.

Oral health inequalities associated with socioeconomic status are widely observed but may depend on the way that both oral health and socioeconomic status are measured. Our aim was to investigate inequalities using diverse indicators of oral health and 4 socioeconomic determinants, in the context of age and cohort. Multiple linear or logistic regressions were estimated for 7 oral health measures representing very different outcomes (2 caries prevalence measures, decayed/missing/filled teeth, 6-mm pockets, number of teeth, anterior spaces, and excellent oral health) against 4 socioeconomic measures (income, education, Index of Multiple Deprivation, and occupational social class) for adults aged ≥21 y in the 2009 UK Adult Dental Health Survey data set. Confounders were adjusted and marginal effects calculated. The results showed highly variable relationships for the different combinations …

matched on Oral Health (mesh)

Social Capital and Oral Health Among Adults 50 Years and Older: Results From the English Longitudinal Study of Ageing.

Objectives: This study examines the differential associations of structural and functional social capital with objective and subjective measures of oral health, and the interactions between social capital and other sociodemographic and health factors. Methods: Secondary analysis of data on 8552 adults 50 years and older from the third wave (2006-2007) of the English Longitudinal Study of Ageing was conducted. Oral health outcomes were self-rated oral health, edentulousness (having no natural teeth), and Oral Impacts on Daily Performances. Structural social capital was measured by membership of social organizations and volunteering. Functional social capital was measured by the number of close ties and perceived emotional social support. Logistic regression models were sequentially adjusted for demographic, socioeconomic, health-related factors, and smoking status. Results: Structural soc…

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Religious leaders' opinions and guidance towards oral health maintenance and promotion: a qualitative study.

Religions emphasize the supreme value of life. However, potential or concrete conflicts of perception between dictates of faith and science often present an inescapable dilemma. The aim of this qualitative research was to examine the views of spiritual and religious leaders towards general and oral health issues. A total of 11 eminent Jewish spiritual and religious community leaders were purposively chosen. They were interviewed using a semi-structured questionnaire. The verbatim transcriptions of the interviews were analysed in the spirit of grounded theory, using qualitative data analysis software. Open, axial, and thematic coding served to build categories and themes. Analysis of participants' perspectives reflected that they, based upon Jewish theology, attributed high importance to primary prevention at both personal and community levels. Religious and orthodox people were depicted …

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