Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

1888 practices
Area
How long you have
Who it is written for · Me
Where you are right now
On your own, or with someone · On my own
Theme
Your nervous system 105Medication and how it works 82What anger actually is 78The moment before you snap 76Choosing your response 73Get started 65Systems for daily life 62Grounding and settling 59Equanimity and perspective 57The fear underneath anger 56Cool the body first 55Your sense of time 52Touch and bodywork 52Food, caffeine and fuel 49Moving your body 48Bringing the future closer 46What ADHD actually is 42Exercise, food and other supports 41When everything feels flat 39Feelings and focus 37Staying regulated in conflict 36Practising under provocation 36Shame and stigma 30Treatment and medication 29Making it stick 29Getting assessed and diagnosed 28Breathing 28Screens and attention 28Structure and routine 24Tolerate distress 23Feeling from the inside 23Being seen and judged 22What worry does 21What you are actually defending 21Treatment and medication 20Growing empathy 20Remembering to do it 20When you use something to cope 18Fondness and admiration 13Answering bids 13Breaking the worry loop 13Righteous anger and perfectionism 12Emotions as signals 12Self-compassion 12Obsessions and compulsions 12Question the thought 11Knowing your partner 10Shame 10Facing it a step at a time 10Use your strengths 9Posture and how you carry yourself 8Anger, alcohol and the body 8Repair after rupture 8Shared spiritual life 7Gratitude 7When anger turns to harm 5When you go numb 4Letting it out safely 4Meaning after harm 4Living with uncertainty 4Name what you feel 3Notice the pattern and flex 3Your worth is not conditional 3Let the wave come 3Rebuilding trust 3Working with anger 3Rest and pacing 3Act on your values 3Calm the body 3Safety and grounding 3Affection and touch 2Ride the urge 2Rituals of connection 2Your window of tolerance 2Work with your brain 2Listen to the body 2Reading, numbers and learning differences 2Keep the bond 2Hold a boundary 2Get it out of your head 2Find meaning 2Face it gently 2Care for yourself in loss 2Patience and trust 2Listening and understanding 1Validate yourself and others 1Panic and the body 1The cost of avoiding 1
Approach
When

You are free in principle and a good deal less free at half past eleven at night in the middle of a row. Freedom is a capacity that rises and falls, which also means it can be built.

On autopilot, hijacked, exhausted or drunk, the choice is technically yours and practically not. Knowing that without shame moves the question from…

Five minutesChoosing your responseCoreQur’an 5:8

You are free while you are still weighing something up, and once you have chosen you carry that choice until the next one comes round. So the useful thing is to have more of those moments, not to make one perfect decision.

Treat a hard evening as a run of small forks rather than one big test you pass or fail. Reply now or in an hour. Say the sentence or leave it. Stay…

Five minutesChoosing your responseCoreQur’an 23:96

Draw a small circle on three separate scraps of paper without thinking about it. Then look: same size, same spot on the page, same direction of stroke, same starting point, nearly every time.

It is worth actually doing rather than reading about, because the evidence is yours and it is hard to argue with. Nobody chose those four things,…

Five minutesChoosing your responseCoreQur’an 25:63

Those first three circles were reactions rather than actions. Something old moved your hand, and you learned what it had decided at the same moment everyone else did.

This is why people say, honestly, that they did not decide to say the thing they said. The words were out before anything you would call choosing had…

Five minutesChoosing your responseCoreQur’an 4:149

There is no point reasoning with yourself while you are still lit up. Wake the part of you that does the reasoning first, then hand it the problem.

Under real arousal the clever reframes you learned are simply not available, which is why they seem to evaporate exactly when they are needed.…

Five minutesChoosing your responseCoreQur’an 2:153

Choosing has two halves: seeing that there is more than one thing you could do, and then actually taking one. Failing at either looks identical from outside and needs quite different work.

Some people genuinely cannot picture a second option in the moment, and the job there is building a menu in calmer hours. Others can list four…

Five minutesChoosing your responseCoreQur’an 16:126

The relief people describe afterwards has little to do with clever insight. It is the feeling of being back behind the wheel, which is a large change if you have been living as though other people operate you.

She made me. He knows exactly which button to press. Both can be true about the provocation and still leave the response yours. Notice that this is…

Five minutesChoosing your responseCoreQur’an 64:14

One walker keeps a small pebble in his sock on walks he would otherwise take in a daze. Every few steps it says the same thing: you are here, this is now.

A physical reminder beats an intention, because an intention needs you to remember it and a pebble does not. Anything mildly odd and continuous does…

Five minutesChoosing your responseCoreQur’an 13:22

Having the capacity to choose and actually using it are separate questions, and only the second one changes your evening. The useful work all sits in the gap between them.

Arguments about whether people are ultimately free go nowhere you can use. What you can check is how often you used the choice you had this week and…

Five minutesChoosing your responseCoreQur’an 42:40

A routine only helps you while you still mean it. Every so often, ask whether you are keeping a habit because you chose it or because you stopped noticing it.

Discipline does real work. It takes the decision out of the moment, so you are not negotiating with yourself while your pulse is up. The risk is that…

Five minutesChoosing your responseCoreQur’an 13:22

You are not stuck with the temper you have had so far. Reactions are learnt, which is unglamorous news and also the hopeful kind.

People say things like "I have always been this way" as though it settles the matter, when what it usually describes is a lot of practice. Look for…

Five minutesChoosing your responseCoreQur’an 41:35

There is a difference between stepping out and storming out, and most of it sits in whether the other person knows you are coming back.

Two failures sit either side of this one. The first is staying in the room until something is said that cannot be unsaid. The second is going quiet…

Five minutesChoosing your responseGottmanQur’an 43:89

If your break turned into disappearing for the night, look at it as fear rather than as a discipline problem. Anger is often a way out of feeling afraid, and so is running.

Shame teaches badly here. Telling yourself you failed at the skill tends to produce more heat, and heat is the thing you were trying to leave behind.…

Five minutesChoosing your responseGottmanQur’an 7:200

Some triggers make no sense because the memory attached to them is long gone while the alarm is still wired in. A tone of voice, a particular shirt, the smell of dinner burning.

If you find yourself furious out of all proportion, look at the features rather than the story. What did that moment sound like, look like, feel like…

Twenty minutesChoosing your responseCoreQur’an 41:36

A break only counts if you come back. Notice the anger, leave the room, actually settle yourself, then return and finish the conversation.

Most people manage the leaving and skip the settling, so they spend twenty minutes rehearsing their case and come back more wound up than when they…

Twenty minutesChoosing your responseGottmanQur’an 2:153

You may need to leave and come back two or three times before one conversation is finished. That is normal, not a sign that the skill is not working.

Bodies come down slowly. You can feel steady enough to return, sit down, hear one sentence and be right back at the top again. Knowing that in…

Twenty minutesChoosing your responseGottmanQur’an 3:186

You cannot talk yourself out of a state you are not in yet. Anything you want to have available when you are angry has to be practised, not merely understood.

Reading about a technique and having it in your hands with a hot face are two different things. So rehearse while you are calm and it feels a bit…

LongerChoosing your responseMindfulnessQur’an 29:45

What changes things is what you actually rehearse. Advice you agreed with does very little on its own.

So take one thing and repeat it rather than collecting ten good ideas. One breathing practice, one line to say, one route out of the room. Repeated…

LongerChoosing your responseMindfulnessQur’an 13:22

No medicine installs a skill. Staying steady when you are provoked is closer to a language you practise than to something anyone can prescribe you.

Medication can settle sleep, mood or attention, and that can be what makes practice possible in the first place. The response you actually want,…

LongerChoosing your responseMindfulnessQur’an 41:35

Hours in a room do not do the work on their own. If you are counting sessions towards a total, the count will run out and leave you roughly where you started.

This bites hardest when the attendance was ordered rather than chosen. A better question at the end of each week is what you practised and what…

LongerChoosing your responseMindfulnessQur’an 28:54

Looking for a whole subject rather than a single practice? Start from the nine areas.