Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

1158 practices
Area
How long you have
Who it is written for
Where you are right now · Coping, mostly
On your own, or with someone · On my own
Theme
Medication and how it works 52Your nervous system 52What anger actually is 45Get started 41Choosing your response 41The moment before you snap 39Systems for daily life 39The fear underneath anger 38Staying regulated in conflict 36Equanimity and perspective 36Your sense of time 31Touch and bodywork 30Bringing the future closer 30Moving your body 30Treatment and medication 27Exercise, food and other supports 26Getting assessed and diagnosed 26When everything feels flat 26Feelings and focus 25Grounding and settling 22What ADHD actually is 21Practising under provocation 19Food, caffeine and fuel 19Making it stick 18Structure and routine 18Cool the body first 18What worry does 17Screens and attention 17What you are actually defending 17Treatment and medication 16Growing empathy 15Breathing 15Fondness and admiration 13Answering bids 13Righteous anger and perfectionism 12Being seen and judged 12Shame and stigma 12Feeling from the inside 12Remembering to do it 11Knowing your partner 10Tolerate distress 8Repair after rupture 8Self-compassion 8Emotions as signals 8Breaking the worry loop 7When you use something to cope 7Use your strengths 7Gratitude 7Shared spiritual life 7Anger, alcohol and the body 6Facing it a step at a time 6Question the thought 5When anger turns to harm 5Meaning after harm 4Let the wave come 3Safety and grounding 3Working with anger 3Calm the body 3Act on your values 3Posture and how you carry yourself 3Notice the pattern and flex 3Name what you feel 3Rebuilding trust 3Your worth is not conditional 3Affection and touch 2Ride the urge 2Rest and pacing 2Your window of tolerance 2Work with your brain 2Patience and trust 2Obsessions and compulsions 2Listen to the body 2Reading, numbers and learning differences 2Keep the bond 2Hold a boundary 2Get it out of your head 2Find meaning 2Face it gently 2Care for yourself in loss 2Rituals of connection 2When you go numb 1The cost of avoiding 1Panic and the body 1Validate yourself and others 1Living with uncertainty 1Listening and understanding 1
Approach
When

There are two ways to widen the gap between being provoked and responding: get better at noticing, and get better at choosing. They are separate skills, and having both means one can cover for the other.

On a good day you catch the heat rising and that alone gives you room. On a bad day you will catch nothing at all, and what saves you then is a…

A minuteChoosing your responseCoreQur’an 25:63

Now draw a fourth circle and choose everything about it: how big, where on the page, which way round, where you start. Notice how much heavier that feels.

The weight is the point. Deliberate control has a texture to it, and most people can feel the difference between the first three circles and the…

A minuteChoosing your responseCoreQur’an 33:70

After you do something deliberately, skip the question of what you did differently. Ask what it felt like from the inside.

A description of the behaviour leaves you nothing to search for later, because in the moment there will be no paper in front of you. A felt sense is…

A minuteChoosing your responseCoreQur’an 7:201

Choosing something on purpose usually brings a small lift with it: awake, intentional, oddly free. Do not hurry past that feeling, it is doing work.

People describe it as being at the wheel, and it turns out to be a better reason to keep going than any argument anyone could make to you. So give it…

A minuteChoosing your responseCoreQur’an 42:43

Aim for the cat rather than the dog. The dog goes off the second the door knocks, while the cat waits, watches, and still moves decisively when it decides to move.

Plenty of people hear delay as backing down, and would rather explode than be walked over. Watching an animal that waits without being timid…

A minuteChoosing your responseCoreQur’an 43:89

The circle was never the point. Any break in a running routine will do, because the break itself is what puts you back in the driving seat for a moment.

That is freeing, since it means you do not need the correct exercise. Take a different route, sit in another chair, brush your teeth with the other…

A minuteChoosing your responseCoreQur’an 29:45

Autopilots are smooth. When something feels slightly awkward and effortful, that is usually the sign that you are genuinely present for it.

It is why the useful practices feel mildly annoying rather than serene. Friction is what you are buying, because attention costs something and the…

A minuteChoosing your responseCoreQur’an 41:35

Eat a meal with your other hand. Wear your watch on the wrong wrist for a week. Use a fork where you would normally use a spoon. These are cheap rehearsals of the only skill that matters here.

None of them has anything to do with anger, which is precisely why they work: you get to practise noticing and choosing while nothing is at stake and…

A minuteChoosing your responseCoreQur’an 3:134

When the watch on the wrong wrist keeps bothering you, the honest answer is: good. The bother is what is doing the work, so there is nothing here to fix.

Most people quietly drop these practices at the exact moment they start working, because the irritation reads as a sign that something has gone…

A minuteChoosing your responseCoreQur’an 42:37

Treat this as playing a trick on your own mind rather than as another rule to obey. Confusing yourself on purpose is allowed to be funny.

Anger work arrives with a lot of moralising attached, and most people have had their fill of being told what sort of person to be. A lighter framing…

A minuteChoosing your responseCoreQur’an 2:263

You are free while you are still deciding. The moment the words leave your mouth you are carrying out an order you gave, and stopping mid sentence is much harder than not starting.

This is why everything useful in this work sits early: noticing sooner, waiting before you answer, settling on your line before you knock on the…

A minuteChoosing your responseCoreQur’an 7:200

Picture a line of dominoes with a gap where one should be. That gap is what a single pause does: it stops a whole run of things, not only the next sentence out of your mouth.

This is why one interruption is worth what it costs you. The angry line you do not say is also the reply you do not get, the evening that does not go…

A minuteChoosing your responseCoreQur’an 41:36

Whichever response you practise is the one getting stronger. Today's small choice is not a test you pass or fail, it is a deposit.

That takes some of the weight off a single bad moment and puts it on the pattern instead. One shouted sentence does not undo a month of catching…

A minuteChoosing your responseCoreQur’an 28:54

When somebody's voice climbs, let yours stay where it is. Staying level is not backing down, and in the room it usually reads as the stronger position.

Slow breathing, standing still, looking interested rather than braced: none of that is passive and none of it is agreement. An argument escalates…

A minuteChoosing your responseCBTQur’an 25:63

The aim is to become more exact rather than more serene. Is this rudeness or tiredness, a slight or a coincidence, this person or the whole category they remind you of?

Exactness is something you can actually do, whereas calm is not available on demand. Ask what specifically happened, who exactly did it, and what…

Five minutesChoosing your responseCoreQur’an 42:40

Anger looks at the person and edits out the room. It is the man who is rude, never the traffic, the deadline or the night he spent awake.

This tilt sits in everybody, not only in you. Assuming bad intent has always been the cheaper error to make, which is why the mind reaches for it…

Five minutesChoosing your responseCBTQur’an 16:125

Your body goes first and you come second. By the time the feeling has a name, the reaction has already been running for a couple of seconds.

That lag is why anger seems to arrive fully formed. It does not, quite, and the earliest part of it is physical: heat, a jaw setting, a change in…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Thinking about your own thinking sounds abstract until you try it. It is the difference between being angry and noticing that you are angry.

One is a lens you look through, the other is an object you look at, and a thought you can look at has already loosened its hold. Put a small label in…

Five minutesChoosing your responseMindfulnessQur’an 7:199

Standing back and watching a thought, rather than arguing with it, is nobody's private invention. Contemplative traditions and several separate modern therapies arrived at the same move independently.

The names differ: watching from the bank of a river, cognitive distancing, defusion, wise mind. Underneath them the step is the same, which is…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Try counting what you did rather than how long you have gone. Days passing and acts practised are not the same currency.

A pilgrim crossing a long road measures it body length by body length, and the road still gets crossed. Keep the same sort of tally: today I caught…

Five minutesChoosing your responseMindfulnessQur’an 13:22

Looking for a whole subject rather than a single practice? Start from the nine areas.