Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

45 practices
Area
How long you have
Who it is written for
Where you are right now · Struggling right now
On your own, or with someone
Theme
Approach · Core
When · Under stress

Hurting yourself is not always about coping. Sometimes it is aimed at somebody else, and until you know which it is you cannot know what would help.

This is uncomfortable to ask about and it is not an accusation. An act can be a way through an unbearable hour, or a message to someone who has…

Five minutesWhen anger turns to harmCoreQur’an 2:231

Before anything else, take seriously what self-injury is doing for a person. Pain in the body can be easier to hold than pain in the mind, and a hurt you chose yourself can feel like control coming back.

There are other honest reasons too. It can switch the world off for a while, or hold up a kind of armour: nobody can hurt me worse than I already do,…

Five minutesWhen anger turns to harmCoreQur’an 28:77

See what you made me do to myself. When self-harm is carrying a message like that, naming the message is not dismissing it, it is looking for the thing that could be said instead.

The question can be asked kindly and straight. Do you ever get angry enough with them to want to hurt yourself so that they feel it. People often say…

Five minutesWhen anger turns to harmCoreQur’an 42:40

Let yourself be frightened. People who cannot stand the feeling tend to do something reckless to make it stop, and it is the recklessness that gets them hurt.

Old soldiers say the same thing about who survived: not the ones who felt nothing, but the ones who could admit they were terrified and stay careful…

A minuteThe fear underneath angerCoreQur’an 28:7

Never decide you are safe because the other person is scared. Frightened people are often the ones who go furthest.

Anger as fear is a useful way of understanding somebody and a useless safety assessment. If the voice is rising, if the space between you is closing,…

A minuteThe fear underneath angerCoreQur’an 20:45

Anger rescues you from an unbearable in between by handing you something to do. The relief is real, and that is exactly why it keeps coming back.

Fear asks you to sit in a situation that has not resolved yet, which is a horrible ask. Anger says no to that and converts it into action, and the…

Five minutesThe fear underneath angerCoreQur’an 9:40

When somebody manages a partner through anger, it is worth asking what the control is guarding. Very often the answer is a fear of being left.

Telling someone that nobody else would have them is that fear turned into a weapon, and it usually arrives when the person feels furthest away.…

Five minutesThe fear underneath angerCoreQur’an 65:3

A new response cannot be laid on top of a cycle that is still turning. Break the circle first, even clumsily, and the room for something else appears.

Interrupting looks small and slightly silly: standing up, walking to another room, going quiet mid sentence, putting the phone face down.…

A minuteChoosing your responseCoreQur’an 28:55

To be compelled is to be driven, the way cattle are driven along a road. It makes a quick test in the moment: am I choosing this, or am I being moved?

You can usually feel the difference. Being driven has a narrow, hurried quality, and a righteous certainty that will not tolerate a pause. Choosing…

A minuteChoosing your responseCoreQur’an 17:53

There is no point reasoning with yourself while you are still lit up. Wake the part of you that does the reasoning first, then hand it the problem.

Under real arousal the clever reframes you learned are simply not available, which is why they seem to evaporate exactly when they are needed.…

Five minutesChoosing your responseCoreQur’an 2:153

An urge has a shape. It rises, it peaks, and if you do not feed it, it falls away. Most people have never once watched one the whole way through.

Try it on a small one. Notice it start, keep your hands still and your mouth closed, and count how long it takes to fade. Slow breathing gives you…

A minuteEquanimity and perspectiveCoreQur’an 3:173

Fighting your own anger tends to make it louder. The part of you that flares does better treated as something to work with than something to defeat.

In the moment that can be as small as thinking, there you are, instead of, not this again. Pushing it under works for a while and then it arrives…

Five minutesEquanimity and perspectiveCoreQur’an 15:88

The aim is not to become someone with no force in them. It is to get a harness on the force and point it at something worth doing.

Anger usually knows something true: this was unfair, this matters to me, this cannot carry on. Keep that part and drop the delivery. The energy can…

Twenty minutesEquanimity and perspectiveCoreQur’an 12:86

One move to interrupt, one to settle. Open your hand, then take the slow breaths: the first buys you the gap and the second gives you something to do with it.

An interrupt on its own leaves you standing there, aware and still flooded. A settling practice on its own never gets going, because the moment goes…

A minuteMaking it stickCoreQur’an 94:7

If a parent has been saying since the first year of school that something is wrong with their child's reading, start from the assumption that they are right. They have watched more of it than anyone else has.

The usual story is years of being told the child is fine, a little behind, will catch up, and then a diagnosis at nine or ten when the easiest years…

Twenty minutesReading, numbers and learning differencesCoreQur’an 80:3

A child who cannot bear the noise, the lights and the scratchy jumper all day will be hard to be around by the afternoon. That child usually gets described as badly behaved rather than as overwhelmed.

Once a child is understood to be choosing it, everything that follows is punishment, the arousal climbs, and the sensory difficulty gets worse. That…

Twenty minutesReading, numbers and learning differencesCoreQur’an 49:11

When someone is in full flood, leaving is allowed. Getting out of the way of a person who is past listening is a skill, not a defeat.

You can say where you are going and that you will come back to it, which keeps it from reading as punishment. This matters most for anyone who was…

A minuteRighteous anger and perfectionismCoreQur’an 42:41

Real footage of people dying circulates without any warning, sometimes buried inside a video that starts off looking harmless. Young people rarely raise this themselves, so it is worth asking.

Ask plainly what they have come across that they wish they had not seen, and how often it happens. There is no preparation before it and nothing…

Five minutesScreens and attentionCoreQur’an 24:30

Among teenagers, saying they want to die has become something you say when the bus is late. You can no longer read intent off the phrase, in either direction.

So the words neither prove there is danger nor prove there is not. What tells you is everything the words leave out: whether there is a plan, whether…

Twenty minutesScreens and attentionCoreQur’an 4:140

When a death is filmed and passed around, some of the people who watch it are not all right afterwards, and a few are put in real danger by it. Ask what has been going round.

The question is simple enough. Has anything about someone dying gone round your school or your feed lately, and did you see it. Then ask how it left…

Twenty minutesScreens and attentionCoreQur’an 6:68

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