Practices
Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.
Narrowed down
181 practicesHow long you have
Who it is written for · Me
Where you are right now
On your own, or with someone
Theme
Approach · Mindfulness
You cannot talk yourself out of a state you are not in yet. Anything you want to have available when you are angry has to be practised, not merely understood.
Reading about a technique and having it in your hands with a hot face are two different things. So rehearse while you are calm and it feels a bit…
What changes things is what you actually rehearse. Advice you agreed with does very little on its own.
So take one thing and repeat it rather than collecting ten good ideas. One breathing practice, one line to say, one route out of the room. Repeated…
No medicine installs a skill. Staying steady when you are provoked is closer to a language you practise than to something anyone can prescribe you.
Medication can settle sleep, mood or attention, and that can be what makes practice possible in the first place. The response you actually want,…
Hours in a room do not do the work on their own. If you are counting sessions towards a total, the count will run out and leave you roughly where you started.
This bites hardest when the attendance was ordered rather than chosen. A better question at the end of each week is what you practised and what…
Angry eyes are not unfocused, they are too focused. Everything funnels down onto the person or thing in front of you and the rest of the room goes missing.
That narrowing is part of why anger feels so certain. You are not seeing less because you are careless, you are seeing less because the state does…
If you notice a hard locked stare, in yourself or in the room, look away. Empty space is the safest thing to look at, because it says nothing back.
Two people staring each other down are feeding one another, and each second of it raises both of them. Breaking that needs no words, which matters,…
Anger pulls your attention towards whatever provoked it, the way a vacuum cleaner pulls at a curtain. Naming it that way makes it something happening to you rather than something wrong with you.
Rumination is an accurate word and a heavy one, and people who already feel judged tend to close up when it appears. A picture does the same job…
When one thing fills your view, everything around it stops registering. You can be staring hard and taking in almost nothing.
This is why an angry judgement can feel so sharp and turn out to be so poor. The person in front of you has become the whole picture, and the details…
Instead of shutting your eyes, let your gaze go soft and wide: the sky, the far wall, the space above someone's shoulder. Keep them open and let the focus loosen.
Closing your eyes in front of someone reads as walking out of the conversation, and it often makes things worse. A soft open gaze breaks the lock…
Find something with nothing in it to look at: sky, a blank wall, a ceiling, a stretch of grass. Do not concentrate on it. Let your attention spread out over it.
Hostile thinking needs something to grip, and it will use whatever the eyes hand it. An expanse with no features gives it nothing, so the replay…
If open awareness sounds like too much, put it plainly: look at the background instead of the thing in front of it. That is the entire instruction.
People who bounce off contemplative language will happily follow a physical direction about where to point their eyes. Say background, say the space…
Open gazing and long unfocused staring do not suit everyone. If things start to feel unreal or far away, stop and look at something you can name.
This caution is usually left out, and it should not be. Practices that are open, unguided and without an anchor are the ones most often followed by…
Put four dots on a page, one at a time, and by the fourth you will see a square. Now try to point at the square. Your mind supplied it in under a second and never asked you first.
Keep the paper. It is a small undeniable demonstration that you make patterns as much as you find them. The next time you are certain what somebody…
Faces in the curtains, a figure in the dark: the part of you that spots danger would rather be wrong ten times than miss once. It reads people the same way.
That bias is old and cheap insurance rather than stupidity. Knowing it is running lets you add a second look before you act, especially with thin…
Ask the question twice. What do you see, and what else do you see. What do you think, and what else do you think. The second one does all the work.
The second question takes for granted that another answer exists, so instead of defending the first you go looking. Used on yourself it works just as…
Listen to how you narrate it to yourself. What on earth is this nonsense keeps the heat on. I am puzzled, what might this be does not.
The words are not cosmetic. Outraged narration keeps the body up, and curiosity is hard to hold at the same time as fury. Choose your replacement…
Focus on the person and it feels personal. Widen out to what is around them, the hour, the queue, the week they are having, and it usually stops being about you.
That single instruction covers a lot of ground: it works on a picture, on a rude reply, and on your own attention when it has narrowed to one face.…
Light behaves like a particle in one experiment and like a wave in another, and physicists live with both. That is a good picture for two accounts of one event, and a picture is all it is.
Reaching for a big idea from physics can settle the room while proving nothing at all. Use it the way you would use a photograph: helpful for seeing,…
Not knowing what to make of something does not have to be an emergency. See if you can find it interesting instead, even for a moment.
Most of us treat confusion as a gap to be closed fast, and anger is one of the quickest ways to close it: decide they meant it, decide what it says…
Try putting a qualifier on the front of your strongest claims. In some ways this is true. In some ways it is not. In some ways I cannot tell from here.
Jain thinkers built a whole grammar out of that, seven careful ways of stating a thing, precisely so assertion stayed honest. Used well, a qualifier…
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