Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

11 practices
How long you have
Who it is written for
Where you are right now · Struggling right now
On your own, or with someone
Theme · Choosing your response
Approach
When · Under stress

Once you are already alight, reasoning with yourself will not reach it. Clever thinking is a tool for before, not for during.

During, you want the crude things: leave the room, get outside, cold water on your wrists, say nothing for two minutes. Keep the fair reading and the…

A minuteChoosing your responseMindfulnessQur’an 7:200

None of this is thought stopping. You are learning to let an angry thought pass through you, not to crush it before it finishes forming.

Shoving a thought away tends to hand it more room, and holding your face still while everything inside races leaves your body doing all the work.…

A minuteChoosing your responseMindfulnessQur’an 7:200

You cannot let something pass that you never let arrive. Allowing the anger in, along with the grab that comes with it, is the part that takes courage.

Most of us try to skip that step by bracing before the feeling is properly here. The catch is that you only learn a feeling will not wreck you by…

A minuteChoosing your responseMindfulnessQur’an 3:186

The urge arriving and you acting on it are two separate events. Years of history may have welded them together, and they still come apart with practice.

Name them separately while they are happening: here is the surge, and here is me, still deciding. Some people keep their hands busy or their mouth…

A minuteChoosing your responseMindfulnessQur’an 41:36

Your alarm system is not your enemy. Picture the calmer part of you joining it with better information rather than overpowering it, and the whole business stops being a fight.

When people treat their own anger as a defect they add shame to it, and shame is petrol. A kinder account is that an old and very fast part of you…

A minuteChoosing your responseMindfulnessQur’an 3:159

A new response cannot be laid on top of a cycle that is still turning. Break the circle first, even clumsily, and the room for something else appears.

Interrupting looks small and slightly silly: standing up, walking to another room, going quiet mid sentence, putting the phone face down.…

A minuteChoosing your responseCoreQur’an 28:55

To be compelled is to be driven, the way cattle are driven along a road. It makes a quick test in the moment: am I choosing this, or am I being moved?

You can usually feel the difference. Being driven has a narrow, hurried quality, and a righteous certainty that will not tolerate a pause. Choosing…

A minuteChoosing your responseCoreQur’an 17:53

Before you walk out, say three things: this is getting heated, I need a bit of space, I will be back and we will carry on. The sentence is the skill, not the walking.

An exit with no words is read as punishment, and the other person will usually follow you to finish it, which is how a break turns into the worst…

A minuteChoosing your responseGottmanQur’an 33:70

There is no point reasoning with yourself while you are still lit up. Wake the part of you that does the reasoning first, then hand it the problem.

Under real arousal the clever reframes you learned are simply not available, which is why they seem to evaporate exactly when they are needed.…

Five minutesChoosing your responseCoreQur’an 2:153

A break only counts if you come back. Notice the anger, leave the room, actually settle yourself, then return and finish the conversation.

Most people manage the leaving and skip the settling, so they spend twenty minutes rehearsing their case and come back more wound up than when they…

Twenty minutesChoosing your responseGottmanQur’an 2:153

You may need to leave and come back two or three times before one conversation is finished. That is normal, not a sign that the skill is not working.

Bodies come down slowly. You can feel steady enough to return, sit down, hear one sentence and be right back at the top again. Knowing that in…

Twenty minutesChoosing your responseGottmanQur’an 3:186

Looking for a whole subject rather than a single practice? Start from the nine areas.