Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

1974 practices
Area
How long you have
Who it is written for
Where you are right now
On your own, or with someone · On my own
Theme
Your nervous system 108What anger actually is 83Medication and how it works 83The moment before you snap 76Choosing your response 73Get started 65Systems for daily life 62Grounding and settling 60The fear underneath anger 57Equanimity and perspective 57Cool the body first 55Your sense of time 52Touch and bodywork 52What ADHD actually is 49Food, caffeine and fuel 49Moving your body 48Bringing the future closer 46Exercise, food and other supports 44When everything feels flat 44Treatment and medication 43Getting assessed and diagnosed 42Feelings and focus 38Practising under provocation 36Staying regulated in conflict 36Screens and attention 31Shame and stigma 30Making it stick 29Breathing 28Structure and routine 25Treatment and medication 24What worry does 24Feeling from the inside 23Tolerate distress 23Being seen and judged 22What you are actually defending 21Growing empathy 20Remembering to do it 20When you use something to cope 19Reading, numbers and learning differences 14Fondness and admiration 13Breaking the worry loop 13Obsessions and compulsions 13Righteous anger and perfectionism 13Answering bids 13Self-compassion 12Emotions as signals 12Question the thought 11Facing it a step at a time 11Shame 10Knowing your partner 10Use your strengths 9Repair after rupture 8Posture and how you carry yourself 8Anger, alcohol and the body 8When anger turns to harm 7Shared spiritual life 7Gratitude 7Living with uncertainty 4Meaning after harm 4Letting it out safely 4When you go numb 4Your worth is not conditional 3Working with anger 3Calm the body 3Rebuilding trust 3Safety and grounding 3Rest and pacing 3Name what you feel 3Act on your values 3Let the wave come 3Notice the pattern and flex 3Affection and touch 2Ride the urge 2Rituals of connection 2Panic and the body 2Your window of tolerance 2Work with your brain 2Listen to the body 2Keep the bond 2Hold a boundary 2Get it out of your head 2Find meaning 2Face it gently 2Care for yourself in loss 2The cost of avoiding 2Patience and trust 2Validate yourself and others 1Listening and understanding 1
Approach
When

Put your small interruption right before the moment you already know is hard. If it is the drive home, do it as you get into the car.

Anger tends to be patterned rather than random: the same commute, the same meeting, the same hour of the evening, the same name coming up on the…

A minuteChoosing your responseCoreQur’an 3:186

Treat this as playing a trick on your own mind rather than as another rule to obey. Confusing yourself on purpose is allowed to be funny.

Anger work arrives with a lot of moralising attached, and most people have had their fill of being told what sort of person to be. A lighter framing…

A minuteChoosing your responseCoreQur’an 2:263

Your body gets up in the morning and your mind often does not. Half a day can go by in a sort of waking dream, and whatever meets you in it gets the sleepwalker's answer.

So make waking the moment you decide something, before the day has handed you anything to react to. Thirty seconds on the edge of the bed will do:…

A minuteChoosing your responseCoreQur’an 24:22

You are free while you are still deciding. The moment the words leave your mouth you are carrying out an order you gave, and stopping mid sentence is much harder than not starting.

This is why everything useful in this work sits early: noticing sooner, waiting before you answer, settling on your line before you knock on the…

A minuteChoosing your responseCoreQur’an 7:200

Picture a line of dominoes with a gap where one should be. That gap is what a single pause does: it stops a whole run of things, not only the next sentence out of your mouth.

This is why one interruption is worth what it costs you. The angry line you do not say is also the reply you do not get, the evening that does not go…

A minuteChoosing your responseCoreQur’an 41:36

Whichever response you practise is the one getting stronger. Today's small choice is not a test you pass or fail, it is a deposit.

That takes some of the weight off a single bad moment and puts it on the pattern instead. One shouted sentence does not undo a month of catching…

A minuteChoosing your responseCoreQur’an 28:54

When somebody's voice climbs, let yours stay where it is. Staying level is not backing down, and in the room it usually reads as the stronger position.

Slow breathing, standing still, looking interested rather than braced: none of that is passive and none of it is agreement. An argument escalates…

A minuteChoosing your responseCBTQur’an 25:63

The aim is to become more exact rather than more serene. Is this rudeness or tiredness, a slight or a coincidence, this person or the whole category they remind you of?

Exactness is something you can actually do, whereas calm is not available on demand. Ask what specifically happened, who exactly did it, and what…

Five minutesChoosing your responseCoreQur’an 42:40

Anger looks at the person and edits out the room. It is the man who is rude, never the traffic, the deadline or the night he spent awake.

This tilt sits in everybody, not only in you. Assuming bad intent has always been the cheaper error to make, which is why the mind reaches for it…

Five minutesChoosing your responseCBTQur’an 16:125

If they made you feel this, then only they can undo it. That is the quiet trap inside taking things personally.

You end up waiting on an apology that may never arrive, and while you wait you go over the scene, which keeps it warm. Taking the repair back into…

Five minutesChoosing your responseCBTQur’an 24:22

The version of you making sensible plans this afternoon is not the version standing in the kitchen at eleven at night. Plan for the other one.

That means leaving things in place instead of relying on your future good sense: the phone charging in the hall, an agreement that either of you can…

Five minutesChoosing your responseMindfulnessQur’an 2:153

It is less anger management than learning to hold an impulse without acting on it. That is a skill, and skills can be learned in a way that characters cannot.

The renaming matters more than it sounds. If the problem is who you are, the only moves left are shame or denial. If the problem is the distance…

Five minutesChoosing your responseMindfulnessQur’an 16:126

Your body goes first and you come second. By the time the feeling has a name, the reaction has already been running for a couple of seconds.

That lag is why anger seems to arrive fully formed. It does not, quite, and the earliest part of it is physical: heat, a jaw setting, a change in…

Five minutesChoosing your responseMindfulnessQur’an 7:201

You cannot swap the temperament you were born with, but you can change what you do with it. A reactive person who has trained handles things better than a calm person who never had to.

Be honest about the part that will not move. If you have always run hot, you probably always will, and pretending otherwise turns every flare into…

Five minutesChoosing your responseMindfulnessQur’an 41:35

Thinking about your own thinking sounds abstract until you try it. It is the difference between being angry and noticing that you are angry.

One is a lens you look through, the other is an object you look at, and a thought you can look at has already loosened its hold. Put a small label in…

Five minutesChoosing your responseMindfulnessQur’an 7:199

If your whole plan is to keep your mouth shut next time, ask yourself how. Most of us go blank at that question, and the blank is worth more attention than another promise to try harder.

Willpower has been available to you every time this went wrong, so more of it is not the missing piece. What helps is something you can say out loud…

Five minutesChoosing your responseMindfulnessQur’an 2:153

Standing back and watching a thought, rather than arguing with it, is nobody's private invention. Contemplative traditions and several separate modern therapies arrived at the same move independently.

The names differ: watching from the bank of a river, cognitive distancing, defusion, wise mind. Underneath them the step is the same, which is…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Try counting what you did rather than how long you have gone. Days passing and acts practised are not the same currency.

A pilgrim crossing a long road measures it body length by body length, and the road still gets crossed. Keep the same sort of tally: today I caught…

Five minutesChoosing your responseMindfulnessQur’an 13:22

Gritting your teeth works right up until you are tired, hungry or already stretched. Watching the anger from a small distance is the steadier option, because it does not need holding up.

Keeping a lid down costs effort, and the effort runs out at the end of a long day, which is exactly when you need it. The observing stance is…

Five minutesChoosing your responseMindfulnessQur’an 15:85

If you are on autopilot, the part of you that would notice is asleep as well. So do not count on waking yourself in the moment, arrange for something outside you to do the waking.

That might be a practice kept at fixed times, a phrase agreed with someone at home, a note left where you will genuinely see it, or a plain if this…

Five minutesChoosing your responseCoreQur’an 29:45

Looking for a whole subject rather than a single practice? Start from the nine areas.