Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

1296 practices
Area
How long you have
Who it is written for
Where you are right now · Coping, mostly
On your own, or with someone
Theme
Medication and how it works 97Systems for daily life 69Getting assessed and diagnosed 54Get started 47Your nervous system 47Moving your body 43Exercise, food and other supports 40Treatment and medication 39What anger actually is 37Your sense of time 37Bringing the future closer 36Touch and bodywork 30What ADHD actually is 28Screens and attention 26Equanimity and perspective 26Growing empathy 25When everything feels flat 25Structure and routine 25The moment before you snap 25Choosing your response 24Feelings and focus 23Food, caffeine and fuel 23What worry does 22Grounding and settling 21Treatment and medication 20The fear underneath anger 20Knowing your partner 20The cost of avoiding 19Breathing 18Shared spiritual life 16Being seen and judged 16Practising under provocation 15Making it stick 15Fondness and admiration 14Breaking the worry loop 14Remembering to do it 13What you are actually defending 13Shame and stigma 13Righteous anger and perfectionism 13Answering bids 12Staying regulated in conflict 11Emotions as signals 10Listening and understanding 10Reading, numbers and learning differences 10Feeling from the inside 10When you use something to cope 10Gratitude 9Rituals of connection 7Use your strengths 7Affection and touch 7When anger turns to harm 6Cool the body first 6Self-compassion 6Rebuilding trust 5Anger, alcohol and the body 5Obsessions and compulsions 5Facing it a step at a time 5Tolerate distress 5Posture and how you carry yourself 4Question the thought 3Notice the pattern and flex 3Your worth is not conditional 3Repair after rupture 3Panic and the body 3Rest and pacing 2Meaning after harm 2Keep the bond 2Act on your values 2Get it out of your head 2Find meaning 2Face it gently 2Work with your brain 2Your window of tolerance 1Care for yourself in loss 1Shame 1Safety and grounding 1Listen to the body 1Living with uncertainty 1When you go numb 1
Approach
When · Any ordinary day

Once a week, both calendars open on the table. Who is doing scouts, who has football, what is happening on Thursday. Twice a week if the house is busy.

The point is finding the collisions while there is still time to sort them out, rather than at eight on Thursday morning with coats half on. Keep it…

Twenty minutesBringing the future closerADHD skillsQur’an 12:48

Grief is tiring. Let yourself rest and return to small routines; this is not giving up on them.

Stepping back to eat, sleep, and do ordinary things is part of grieving, not a betrayal of it.

Twenty minutesCare for yourself in lossGriefQur’an 25:47

Your mind sorts fast and rough. It matches what is happening now against something it has met before, and in a bad moment it rounds a raised eyebrow up to contempt.

Most rows start with a misreading rather than with faulty reasoning, which is why picking your conclusions apart afterwards changes so little. The…

A minuteChoosing your responseCoreQur’an 3:186

Picture a machine set to strike at anything that even slightly resembles a threat. It would hit the postman, the neighbour's dog and, sooner or later, a child in a muddy coat.

A low threshold feels like safety and is not. Every false alarm costs you something, and since the people nearest the sensor are the ones you live…

A minuteChoosing your responseCoreQur’an 64:14

Catch the reflex on something small. A one-word reply to your message, and the first question your mind asks is what have I done.

That first question is the reflex, and it is far easier to see when nothing much is at stake. Practise there: notice the accusation your mind reached…

A minuteChoosing your responseCBTQur’an 5:8

Now draw a fourth circle and choose everything about it: how big, where on the page, which way round, where you start. Notice how much heavier that feels.

The weight is the point. Deliberate control has a texture to it, and most people can feel the difference between the first three circles and the…

A minuteChoosing your responseCoreQur’an 33:70

After you do something deliberately, skip the question of what you did differently. Ask what it felt like from the inside.

A description of the behaviour leaves you nothing to search for later, because in the moment there will be no paper in front of you. A felt sense is…

A minuteChoosing your responseCoreQur’an 7:201

Choosing something on purpose usually brings a small lift with it: awake, intentional, oddly free. Do not hurry past that feeling, it is doing work.

People describe it as being at the wheel, and it turns out to be a better reason to keep going than any argument anyone could make to you. So give it…

A minuteChoosing your responseCoreQur’an 42:43

The circle was never the point. Any break in a running routine will do, because the break itself is what puts you back in the driving seat for a moment.

That is freeing, since it means you do not need the correct exercise. Take a different route, sit in another chair, brush your teeth with the other…

A minuteChoosing your responseCoreQur’an 29:45

Autopilots are smooth. When something feels slightly awkward and effortful, that is usually the sign that you are genuinely present for it.

It is why the useful practices feel mildly annoying rather than serene. Friction is what you are buying, because attention costs something and the…

A minuteChoosing your responseCoreQur’an 41:35

Eat a meal with your other hand. Wear your watch on the wrong wrist for a week. Use a fork where you would normally use a spoon. These are cheap rehearsals of the only skill that matters here.

None of them has anything to do with anger, which is precisely why they work: you get to practise noticing and choosing while nothing is at stake and…

A minuteChoosing your responseCoreQur’an 3:134

When the watch on the wrong wrist keeps bothering you, the honest answer is: good. The bother is what is doing the work, so there is nothing here to fix.

Most people quietly drop these practices at the exact moment they start working, because the irritation reads as a sign that something has gone…

A minuteChoosing your responseCoreQur’an 42:37

Treat this as playing a trick on your own mind rather than as another rule to obey. Confusing yourself on purpose is allowed to be funny.

Anger work arrives with a lot of moralising attached, and most people have had their fill of being told what sort of person to be. A lighter framing…

A minuteChoosing your responseCoreQur’an 2:263

Whichever response you practise is the one getting stronger. Today's small choice is not a test you pass or fail, it is a deposit.

That takes some of the weight off a single bad moment and puts it on the pattern instead. One shouted sentence does not undo a month of catching…

A minuteChoosing your responseCoreQur’an 28:54

The aim is to become more exact rather than more serene. Is this rudeness or tiredness, a slight or a coincidence, this person or the whole category they remind you of?

Exactness is something you can actually do, whereas calm is not available on demand. Ask what specifically happened, who exactly did it, and what…

Five minutesChoosing your responseCoreQur’an 42:40

Your body goes first and you come second. By the time the feeling has a name, the reaction has already been running for a couple of seconds.

That lag is why anger seems to arrive fully formed. It does not, quite, and the earliest part of it is physical: heat, a jaw setting, a change in…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Thinking about your own thinking sounds abstract until you try it. It is the difference between being angry and noticing that you are angry.

One is a lens you look through, the other is an object you look at, and a thought you can look at has already loosened its hold. Put a small label in…

Five minutesChoosing your responseMindfulnessQur’an 7:199

Standing back and watching a thought, rather than arguing with it, is nobody's private invention. Contemplative traditions and several separate modern therapies arrived at the same move independently.

The names differ: watching from the bank of a river, cognitive distancing, defusion, wise mind. Underneath them the step is the same, which is…

Five minutesChoosing your responseMindfulnessQur’an 7:201

Try counting what you did rather than how long you have gone. Days passing and acts practised are not the same currency.

A pilgrim crossing a long road measures it body length by body length, and the road still gets crossed. Keep the same sort of tally: today I caught…

Five minutesChoosing your responseMindfulnessQur’an 13:22

You will hear that this training gets your thinking brain talking to your alarm brain and widens your margins. That story is reasonable, and it is still a story, so judge the method by what changes in your week.

Brain accounts earn their keep when they make a practice feel sensible instead of mystical. They stop being useful the moment they get offered as…

Five minutesChoosing your responseCoreQur’an 16:126

Looking for a whole subject rather than a single practice? Start from the nine areas.