Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

83 practices
Area · Anger
How long you have
Who it is written for
Where you are right now · Struggling right now
On your own, or with someone
Theme
Approach
When · Under stress

Hurting yourself is not always about coping. Sometimes it is aimed at somebody else, and until you know which it is you cannot know what would help.

This is uncomfortable to ask about and it is not an accusation. An act can be a way through an unbearable hour, or a message to someone who has…

Five minutesWhen anger turns to harmCoreQur’an 2:231

Before anything else, take seriously what self-injury is doing for a person. Pain in the body can be easier to hold than pain in the mind, and a hurt you chose yourself can feel like control coming back.

There are other honest reasons too. It can switch the world off for a while, or hold up a kind of armour: nobody can hurt me worse than I already do,…

Five minutesWhen anger turns to harmCoreQur’an 28:77

See what you made me do to myself. When self-harm is carrying a message like that, naming the message is not dismissing it, it is looking for the thing that could be said instead.

The question can be asked kindly and straight. Do you ever get angry enough with them to want to hurt yourself so that they feel it. People often say…

Five minutesWhen anger turns to harmCoreQur’an 42:40

Anger sends people back to the thing they had stopped, and the thing they had stopped makes the anger worse. Any plan that treats these as two separate projects tends to come apart.

Write anger into the relapse plan by name, alongside the parties, the old friends and the difficult anniversary. Then when you look at the anger, ask…

Twenty minutesAnger, alcohol and the bodyMedical and treatmentQur’an 2:168

Let yourself be frightened. People who cannot stand the feeling tend to do something reckless to make it stop, and it is the recklessness that gets them hurt.

Old soldiers say the same thing about who survived: not the ones who felt nothing, but the ones who could admit they were terrified and stay careful…

A minuteThe fear underneath angerCoreQur’an 28:7

Never decide you are safe because the other person is scared. Frightened people are often the ones who go furthest.

Anger as fear is a useful way of understanding somebody and a useless safety assessment. If the voice is rising, if the space between you is closing,…

A minuteThe fear underneath angerCoreQur’an 20:45

Anger rescues you from an unbearable in between by handing you something to do. The relief is real, and that is exactly why it keeps coming back.

Fear asks you to sit in a situation that has not resolved yet, which is a horrible ask. Anger says no to that and converts it into action, and the…

Five minutesThe fear underneath angerCoreQur’an 9:40

When somebody manages a partner through anger, it is worth asking what the control is guarding. Very often the answer is a fear of being left.

Telling someone that nobody else would have them is that fear turned into a weapon, and it usually arrives when the person feels furthest away.…

Five minutesThe fear underneath angerCoreQur’an 65:3

Once you are already alight, reasoning with yourself will not reach it. Clever thinking is a tool for before, not for during.

During, you want the crude things: leave the room, get outside, cold water on your wrists, say nothing for two minutes. Keep the fair reading and the…

A minuteChoosing your responseMindfulnessQur’an 7:200

None of this is thought stopping. You are learning to let an angry thought pass through you, not to crush it before it finishes forming.

Shoving a thought away tends to hand it more room, and holding your face still while everything inside races leaves your body doing all the work.…

A minuteChoosing your responseMindfulnessQur’an 7:200

You cannot let something pass that you never let arrive. Allowing the anger in, along with the grab that comes with it, is the part that takes courage.

Most of us try to skip that step by bracing before the feeling is properly here. The catch is that you only learn a feeling will not wreck you by…

A minuteChoosing your responseMindfulnessQur’an 3:186

The urge arriving and you acting on it are two separate events. Years of history may have welded them together, and they still come apart with practice.

Name them separately while they are happening: here is the surge, and here is me, still deciding. Some people keep their hands busy or their mouth…

A minuteChoosing your responseMindfulnessQur’an 41:36

Your alarm system is not your enemy. Picture the calmer part of you joining it with better information rather than overpowering it, and the whole business stops being a fight.

When people treat their own anger as a defect they add shame to it, and shame is petrol. A kinder account is that an old and very fast part of you…

A minuteChoosing your responseMindfulnessQur’an 3:159

A new response cannot be laid on top of a cycle that is still turning. Break the circle first, even clumsily, and the room for something else appears.

Interrupting looks small and slightly silly: standing up, walking to another room, going quiet mid sentence, putting the phone face down.…

A minuteChoosing your responseCoreQur’an 28:55

To be compelled is to be driven, the way cattle are driven along a road. It makes a quick test in the moment: am I choosing this, or am I being moved?

You can usually feel the difference. Being driven has a narrow, hurried quality, and a righteous certainty that will not tolerate a pause. Choosing…

A minuteChoosing your responseCoreQur’an 17:53

Before you walk out, say three things: this is getting heated, I need a bit of space, I will be back and we will carry on. The sentence is the skill, not the walking.

An exit with no words is read as punishment, and the other person will usually follow you to finish it, which is how a break turns into the worst…

A minuteChoosing your responseGottmanQur’an 33:70

There is no point reasoning with yourself while you are still lit up. Wake the part of you that does the reasoning first, then hand it the problem.

Under real arousal the clever reframes you learned are simply not available, which is why they seem to evaporate exactly when they are needed.…

Five minutesChoosing your responseCoreQur’an 2:153

A break only counts if you come back. Notice the anger, leave the room, actually settle yourself, then return and finish the conversation.

Most people manage the leaving and skip the settling, so they spend twenty minutes rehearsing their case and come back more wound up than when they…

Twenty minutesChoosing your responseGottmanQur’an 2:153

You may need to leave and come back two or three times before one conversation is finished. That is normal, not a sign that the skill is not working.

Bodies come down slowly. You can feel steady enough to return, sit down, hear one sentence and be right back at the top again. Knowing that in…

Twenty minutesChoosing your responseGottmanQur’an 3:186

Telling yourself to calm down asks the part of you that has just gone offline to do the work. Have something practised and physical ready instead, something your hands and lungs can do without instructions.

Relax is a wish, not a skill. A skill is: breathe out for longer than you breathe in, six times. Or: unclench, both feet flat on the floor, shoulders…

A minuteCool the body firstBody basedQur’an 31:19

There is more about anger than the practices: the anger area has the themes and the courses too.