Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

65 practices
Area
How long you have
Who it is written for
Where you are right now
On your own, or with someone
Theme
Approach · Core
When · After a row

Have one phrase ready for the moment rage arrives.

Decide now what you will say to yourself when it rises, not what you will say to them. One short phrase, chosen in advance, used every time.…

A minuteStaying regulated in conflictCoreQur’an 3:134

Notice the story you are telling yourself about why they did that, and hold it loosely.

The first explanation that arrives is rarely the whole truth, and often the least generous one.

A minuteStaying regulated in conflictCoreQur’an 49:12

You do not have to jump straight to understanding. Try the step before it: hands open, honestly puzzled, help me see what just happened here.

It has to be a real question. The rhetorical version, asked with your jaw set, makes things worse and both of you know it. Ask, then stay quiet long…

Five minutesEquanimity and perspectiveCoreQur’an 6:59

After you lose it, the sentence you say to yourself matters. I have no self control leads somewhere much worse than I have not drilled that one yet.

Shame closes the subject. You stop looking at what happened, and what happened is precisely the material you need. Try a short unglamorous review…

Five minutesEquanimity and perspectiveCoreQur’an 57:23

When someone protests that swallowing their feelings is unnatural, agree with them, because it is. Then add the part they have not said: it is also necessary, and there are better ways to do it than swallowing.

Arguing that calm comes naturally costs you your credibility in a single sentence. Conceding the true half leaves nothing to defend, and the…

Five minutesEquanimity and perspectiveCoreQur’an 2:157

Losing your grip has a sequence too, running the other way: the hold loosens, thinking thins out, and then you are simply angry. Finding where it loosened is more use than going over how it ended.

Work backwards from the flare. The slip is usually earlier and duller than the shouting: a skipped meal, a second replay of the conversation in the…

Five minutesEquanimity and perspectiveCoreQur’an 10:24

Raise the complaint without the words always or never.

One specific moment can be repaired; a sweeping verdict on their character cannot.

A minuteFondness and admirationCoreQur’an 49:12

The old angry route does not get deleted. What you are building is a rival route beside it, and at the start the new one is small.

Expect the old path to show up when you are tired, ill or caught off guard, because it is still there and it is well worn. That is not proof the work…

Five minutesMaking it stickCoreQur’an 11:115

Make one repair attempt in the middle of a disagreement: a softer word, a small joke, a hand.

The couples who last are not those who never fight, but those who reach for each other mid-fight.

A minuteRepair after ruptureCoreQur’an 49:10

Accept their repair attempt even while you are still a little angry.

Letting a small peace offering land, before you feel finished, is its own kind of strength.

A minuteRepair after ruptureCoreQur’an 42:40

Take the word if out of your apology.

An apology with if in it quietly takes itself back; without it, the apology is whole.

A minuteRepair after ruptureCoreQur’an 41:34

Let go of one old grievance about something they have already changed.

Holding a debt they have already paid keeps the wound open to no one's good.

A minuteRepair after ruptureCoreQur’an 64:14

Apologise for what landed, not for what you meant.

If you owe an apology today, leave out the word "if" and leave out your intentions. Name what you actually did and what it cost them. "I dismissed…

Five minutesRepair after ruptureCoreQur’an 4:128

That flash of temper when someone meets a fact that undoes their story is not stupidity. It is a mind defending its own shape, which is a real need rather than a shameful one.

Say this to yourself before you say anything to them, because contempt carries in the voice even when it stays out of the words. Being wrong and not…

Five minutesRighteous anger and perfectionismCoreQur’an 2:286

It is a genuine relief to hear that what someone did online may not reflect who they are. Say that gently, and say the other half in the same breath: the people who saw it will judge it as though it does.

Both halves are true and they need each other. Offer only the first and you have handed over a reason for nothing to change. Offer only the second…

Five minutesScreens and attentionCoreQur’an 17:36

When someone says they did not really mean it, that it was not really them, the temptation is to hear an excuse. It is usually better information than that.

Take the disowning seriously and ask what state it came out of. What time was it, how long had they been online, what had happened that day, had they…

Twenty minutesScreens and attentionCoreQur’an 96:7

While the feeling is at full volume, no argument gets through, including a good one of your own. Settle the body first and talk afterwards.

Reasoning with someone at their peak, or with yourself, nearly always adds heat rather than sense. The order that works is calm, then conversation:…

Five minutesThe moment before you snapCoreQur’an 2:45

Sometimes you dislike a person or a room before you can say why. The fast part of you stores feelings, not explanations, so the reaction arrives whole and wordless.

If you cannot account for your reaction, you are not being evasive, and neither is anyone else who cannot account for theirs. Asking "why are you…

Five minutesThe moment before you snapCoreQur’an 23:97

The alarm listens to your body as well as to the world, so once you are stirred up the stirring becomes its own evidence. Replaying the scene keeps feeding it.

This is why anger stays up half the night long after the other person has gone to bed. The rehearsal feels like processing, but mostly it keeps the…

Five minutesThe moment before you snapCoreQur’an 23:97

To react is to act again. Some of what fires in you belongs to an older scene, and the person in front of you has simply walked into it.

This is not a way of excusing what you do, it is a way of aiming the work. When a reaction is far bigger than the moment deserves, ask what it…

Twenty minutesThe moment before you snapCoreQur’an 13:11

Looking for a whole subject rather than a single practice? Start from the nine areas.