Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

166 practices
Area
How long you have · A minute
Who it is written for
Where you are right now
On your own, or with someone
Theme
Approach · Core
When

Notice when you have jumped to the worst story, and hold it as a guess, not a fact.

They meant to hurt me, this always happens. Label these as theories, then look for evidence.

A minuteQuestion the thoughtCoreQur’an 49:12

Make one repair attempt in the middle of a disagreement: a softer word, a small joke, a hand.

The couples who last are not those who never fight, but those who reach for each other mid-fight.

A minuteRepair after ruptureCoreQur’an 49:10

Accept their repair attempt even while you are still a little angry.

Letting a small peace offering land, before you feel finished, is its own kind of strength.

A minuteRepair after ruptureCoreQur’an 42:40

Take the word if out of your apology.

An apology with if in it quietly takes itself back; without it, the apology is whole.

A minuteRepair after ruptureCoreQur’an 41:34

Let go of one old grievance about something they have already changed.

Holding a debt they have already paid keeps the wound open to no one's good.

A minuteRepair after ruptureCoreQur’an 64:14

Certainty feels good. That sudden clean sense of knowing exactly who is in the wrong is part of what keeps anger coming back, so it is worth noticing as a pleasure rather than as proof.

Anger tidies things up. The doubt goes, the mixed feelings go, and for a moment you know where you stand. Take that away without putting anything in…

A minuteRighteous anger and perfectionismCoreQur’an 53:32

When someone is in full flood, leaving is allowed. Getting out of the way of a person who is past listening is a skill, not a defeat.

You can say where you are going and that you will come back to it, which keeps it from reading as punishment. This matters most for anyone who was…

A minuteRighteous anger and perfectionismCoreQur’an 42:41

Do not let leaving or arriving happen silently.

Today, mark both thresholds. Before you leave, find your spouse and say goodbye properly, face to face. When you come back, find them before you do…

A minuteRituals of connectionCoreQur’an 4:19

When you come home, find them first, before the post, the phone, the kitchen.

The first half-minute of reunion often sets the tone for the whole evening.

A minuteRituals of connectionCoreQur’an 30:21

Say plainly when you are here and for how long, so they never have to guess.

Naming your presence is a small gift that removes the guesswork of whether you are reachable.

A minuteRituals of connectionCoreQur’an 17:34

You are comparing how it feels inside your own head with what other people chose to show. Those two were never the same kind of thing.

Keep the sentence short enough to actually use, because you need it while your thumb is still moving, not an hour afterwards. Somebody's holiday…

A minuteScreens and attentionCoreQur’an 20:131

One gentle way to name it: those are being used as words to play with, and they were never really words for playing with. Said kindly, it lands without anyone being told off.

The young person in front of you almost certainly says it too, so any version that sounds like a reprimand will close the conversation down. Naming…

A minuteScreens and attentionCoreQur’an 25:72

Pray for them, by name, for one thing they are quietly carrying.

To ask God for the very thing that weighs on them is one of the most intimate acts of love.

A minuteShared spiritual lifeCoreQur’an 25:74

By the time you feel the anger, your body has already set off. That feeling is news arriving late, not proof that you have failed at anything.

So the thing worth practising is noticing earlier: heat in the face, a jaw setting, the voice climbing half a tone. You are not trying to stop the…

A minuteThe moment before you snapCoreQur’an 7:201

Awareness runs a step behind the feeling. The work is not to stop anger arriving, it is to widen the gap between noticing it and acting on it.

Two things can be trained separately here: how fast you notice, and how long you can hold before you respond. Aiming at never getting angry sets you…

A minuteThe moment before you snapCoreQur’an 21:37

Anger can feel good for a moment, righteous and awake and clear. That warm rush is exactly why it is hard to interrupt at the only point where interrupting works.

If you wait until you feel like stopping, you will not stop, because in the first seconds the anger feels like the correct response rather than a…

A minuteThe moment before you snapCoreQur’an 17:11

The threat system fires in under a second, and conscious oversight needs two or three. A time-out is not a clever technique, it is just a way of surviving that gap.

Decide now what you will do with those seconds, because you will not invent it on the spot. Mouth closed, feet still, one slow breath out, or a plain…

A minuteThe moment before you snapCoreQur’an 7:200

Two or three seconds is long enough to say the sentence that ends a job or a marriage. That is the whole reason such a small skill is worth this much practice.

The distance between what you can take back and what you cannot is very short. Most people already know their own worst line, the one that comes out…

A minuteThe moment before you snapCoreQur’an 17:53

You do think before you act. The trouble is that you react first, and the thinking arrives just behind it.

This is better news than it sounds, because it means your judgement is not missing, only mistimed. So the job in a flare is to stall rather than to…

A minuteThe moment before you snapCoreQur’an 7:154

Once it starts rolling, it gathers. A small exchange becomes a shouting match becomes something with consequences, and every step feels reasonable given the one before.

The cheapest place to stop is early, at the first sharp reply, long before you can see how far it has gone. Naming it out loud helps: "we are…

A minuteThe moment before you snapCoreQur’an 2:268

Looking for a whole subject rather than a single practice? Start from the nine areas.