Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

Narrowed down

359 practices
Area
How long you have
Who it is written for
Where you are right now
On your own, or with someone · On my own
Theme
Approach · Core
When

Choosing has two halves: seeing that there is more than one thing you could do, and then actually taking one. Failing at either looks identical from outside and needs quite different work.

Some people genuinely cannot picture a second option in the moment, and the job there is building a menu in calmer hours. Others can list four…

Five minutesChoosing your responseCoreQur’an 16:126

The relief people describe afterwards has little to do with clever insight. It is the feeling of being back behind the wheel, which is a large change if you have been living as though other people operate you.

She made me. He knows exactly which button to press. Both can be true about the provocation and still leave the response yours. Notice that this is…

Five minutesChoosing your responseCoreQur’an 64:14

One walker keeps a small pebble in his sock on walks he would otherwise take in a daze. Every few steps it says the same thing: you are here, this is now.

A physical reminder beats an intention, because an intention needs you to remember it and a pebble does not. Anything mildly odd and continuous does…

Five minutesChoosing your responseCoreQur’an 13:22

Having the capacity to choose and actually using it are separate questions, and only the second one changes your evening. The useful work all sits in the gap between them.

Arguments about whether people are ultimately free go nowhere you can use. What you can check is how often you used the choice you had this week and…

Five minutesChoosing your responseCoreQur’an 42:40

A routine only helps you while you still mean it. Every so often, ask whether you are keeping a habit because you chose it or because you stopped noticing it.

Discipline does real work. It takes the decision out of the moment, so you are not negotiating with yourself while your pulse is up. The risk is that…

Five minutesChoosing your responseCoreQur’an 13:22

You are not stuck with the temper you have had so far. Reactions are learnt, which is unglamorous news and also the hopeful kind.

People say things like "I have always been this way" as though it settles the matter, when what it usually describes is a lot of practice. Look for…

Five minutesChoosing your responseCoreQur’an 41:35

Some triggers make no sense because the memory attached to them is long gone while the alarm is still wired in. A tone of voice, a particular shirt, the smell of dinner burning.

If you find yourself furious out of all proportion, look at the features rather than the story. What did that moment sound like, look like, feel like…

Twenty minutesChoosing your responseCoreQur’an 41:36

Running on autopilot is not the problem in itself. Patience, letting things go and wishing people well can all become automatic, and then they are there without you having to summon them.

Nobody deliberates under real pressure, so the aim is not to think harder at the time, it is to have a better default waiting. Defaults get installed…

LongerChoosing your responseCoreQur’an 3:134

Changing how you react is two jobs, not one: loosening the old response and building the new one. Most people only do the second and then wonder why the old one keeps winning.

The new response is usually fine in calm conditions and then vanishes the moment your pulse is up, because the old one is still there, faster and far…

LongerChoosing your responseCoreQur’an 29:45

Before you walk away, say when you are coming back.

Before you walk away from an argument today, name a time. "I need twenty minutes. I'll come find you at eight." Then go, and be back at eight. The…

A minuteStaying regulated in conflictCoreQur’an 30:21

Your body knows before you do. Learn its first signal.

Today, catch the first physical sign that you are escalating. Jaw tightening, chest heat, your voice getting faster. Not the third sign. The first.…

A minuteStaying regulated in conflictCoreQur’an 3:134

If you are standing and angry, sit down.

A physical change of position interrupts an escalating state more reliably than deciding to calm down. If you are standing when the argument…

A minuteStaying regulated in conflictCoreQur’an 42:37

Let one provocation pass entirely today.

Something will invite a response today: a tone, a comment, a look. Let one of them go completely. Not swallowed resentfully. Just not picked up.

A minuteStaying regulated in conflictCoreQur’an 3:134

Lower your voice instead of matching theirs.

When the volume rises today, go the other way. Not silence, not martyrdom. Just quieter. It is one of the few moves that de-escalates without…

A minuteStaying regulated in conflictCoreQur’an 3:159

Give up the last word once today.

You will notice the moment: the reply that would settle it, that you are entitled to. Let that one go. Not because you are wrong, but because being…

A minuteStaying regulated in conflictCoreQur’an 3:134

Have one phrase ready for the moment rage arrives.

Decide now what you will say to yourself when it rises, not what you will say to them. One short phrase, chosen in advance, used every time.…

A minuteStaying regulated in conflictCoreQur’an 3:134

Before you reply to something that stung, quietly rate how stirred up you are, one to ten.

Naming the number makes the feeling something you are watching, rather than something driving you.

A minuteStaying regulated in conflictCoreQur’an 3:134

Breathe out for longer than you breathe in, six slow times, before you answer.

A longer out-breath settles the body first, so your words come from a calmer place.

A minuteStaying regulated in conflictCoreQur’an 42:37

Give any reply to a difficult message a full hour before you send it.

An hour is usually enough for the sting to fade and your kinder, clearer self to return.

A minuteStaying regulated in conflictCoreQur’an 3:134

Notice the story you are telling yourself about why they did that, and hold it loosely.

The first explanation that arrives is rarely the whole truth, and often the least generous one.

A minuteStaying regulated in conflictCoreQur’an 49:12

Looking for a whole subject rather than a single practice? Start from the nine areas.