Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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2847 practices
Area
How long you have
Who it is written for
Where you are right now
On your own, or with someone
Theme
Medication and how it works 177Your nervous system 120Systems for daily life 114What anger actually is 103Getting assessed and diagnosed 93The moment before you snap 88Choosing your response 81Get started 74Moving your body 71Grounding and settling 71Treatment and medication 71Equanimity and perspective 68Feelings and focus 66Your sense of time 66Touch and bodywork 65What ADHD actually is 65Cool the body first 65Screens and attention 62Exercise, food and other supports 61The fear underneath anger 61Bringing the future closer 60Staying regulated in conflict 60Food, caffeine and fuel 59When everything feels flat 54Practising under provocation 46The cost of avoiding 44Structure and routine 36Growing empathy 36Shame and stigma 35Breathing 35Reading, numbers and learning differences 34What worry does 34Making it stick 33Treatment and medication 31Emotions as signals 30Being seen and judged 30Tolerate distress 27Remembering to do it 27Feeling from the inside 25Knowing your partner 25What you are actually defending 24Breaking the worry loop 24Facing it a step at a time 24Answering bids 24When you use something to cope 24Repair after rupture 19Shame 19Obsessions and compulsions 18Shared spiritual life 17Rebuilding trust 17Righteous anger and perfectionism 17When anger turns to harm 15Fondness and admiration 15Affection and touch 15Rituals of connection 13Listening and understanding 13Posture and how you carry yourself 13Self-compassion 12Question the thought 11Use your strengths 10Gratitude 9Anger, alcohol and the body 8When you go numb 7Rest and pacing 5Panic and the body 5Living with uncertainty 5Safety and grounding 4Meaning after harm 4Letting it out safely 4Let the wave come 3Working with anger 3Act on your values 3Notice the pattern and flex 3Name what you feel 3Your worth is not conditional 3Calm the body 3Hold a boundary 2Help someone grieving 2Listen to the body 2Get it out of your head 2Patience and trust 2Find meaning 2Face it gently 2Ride the urge 2Care for yourself in loss 2Work with your brain 2Ask and say no well 2Validate yourself and others 2Your window of tolerance 2Keep the bond 2
Approach
When

Choosing has two halves: seeing that there is more than one thing you could do, and then actually taking one. Failing at either looks identical from outside and needs quite different work.

Some people genuinely cannot picture a second option in the moment, and the job there is building a menu in calmer hours. Others can list four…

Five minutesChoosing your responseCoreQur’an 16:126

The relief people describe afterwards has little to do with clever insight. It is the feeling of being back behind the wheel, which is a large change if you have been living as though other people operate you.

She made me. He knows exactly which button to press. Both can be true about the provocation and still leave the response yours. Notice that this is…

Five minutesChoosing your responseCoreQur’an 64:14

One walker keeps a small pebble in his sock on walks he would otherwise take in a daze. Every few steps it says the same thing: you are here, this is now.

A physical reminder beats an intention, because an intention needs you to remember it and a pebble does not. Anything mildly odd and continuous does…

Five minutesChoosing your responseCoreQur’an 13:22

If you are helping someone set up a practice like this, ask them for ideas before you offer yours. Keep a few in your back pocket for when they run dry.

What people invent for themselves fits their actual life, and they are far more likely to do it. Have suggestions ready anyway, because a brainstorm…

Five minutesChoosing your responseCoreQur’an 3:159

Offer a practice as a question rather than an instruction. What do you think it would be like to wake yourself up once a day? That is a very different sentence from you should.

People argue with instructions, particularly people who were sent rather than came. A question leaves them to make the case, and the case they make…

Five minutesChoosing your responseCoreQur’an 16:125

Having the capacity to choose and actually using it are separate questions, and only the second one changes your evening. The useful work all sits in the gap between them.

Arguments about whether people are ultimately free go nowhere you can use. What you can check is how often you used the choice you had this week and…

Five minutesChoosing your responseCoreQur’an 42:40

A routine only helps you while you still mean it. Every so often, ask whether you are keeping a habit because you chose it or because you stopped noticing it.

Discipline does real work. It takes the decision out of the moment, so you are not negotiating with yourself while your pulse is up. The risk is that…

Five minutesChoosing your responseCoreQur’an 13:22

You are not stuck with the temper you have had so far. Reactions are learnt, which is unglamorous news and also the hopeful kind.

People say things like "I have always been this way" as though it settles the matter, when what it usually describes is a lot of practice. Look for…

Five minutesChoosing your responseCoreQur’an 41:35

There is a difference between stepping out and storming out, and most of it sits in whether the other person knows you are coming back.

Two failures sit either side of this one. The first is staying in the room until something is said that cannot be unsaid. The second is going quiet…

Five minutesChoosing your responseGottmanQur’an 43:89

If your break turned into disappearing for the night, look at it as fear rather than as a discipline problem. Anger is often a way out of feeling afraid, and so is running.

Shame teaches badly here. Telling yourself you failed at the skill tends to produce more heat, and heat is the thing you were trying to leave behind.…

Five minutesChoosing your responseGottmanQur’an 7:200

You can tell someone they have hurt you without your voice showing it. The message and the heat come apart, and it is usually the heat that stops the message being heard.

Worth saying, because plenty of people believe the only options are swallowing it or letting it out. There is a third, which is saying the whole hard…

Five minutesChoosing your responseCBTQur’an 17:53

Open with the difficulty instead of the accusation. "This is hard for me to say" and "I am worried you will not like this" buy you a hearing that "you always" never will.

Two things happen at once when you start this way. The other person stops preparing a defence, because nothing has been thrown at them yet. And you…

Five minutesChoosing your responseCBTQur’an 16:125

Under the anger there is usually something you wanted and did not get, or something you are afraid of losing. Say that, and you have handed the other person something they can actually do.

"You never help" gives someone a charge to deny. "I needed you to take the kids for an hour and I was too proud to ask" gives them a job. The second…

Five minutesChoosing your responseCBTQur’an 5:8

Some triggers make no sense because the memory attached to them is long gone while the alarm is still wired in. A tone of voice, a particular shirt, the smell of dinner burning.

If you find yourself furious out of all proportion, look at the features rather than the story. What did that moment sound like, look like, feel like…

Twenty minutesChoosing your responseCoreQur’an 41:36

A break only counts if you come back. Notice the anger, leave the room, actually settle yourself, then return and finish the conversation.

Most people manage the leaving and skip the settling, so they spend twenty minutes rehearsing their case and come back more wound up than when they…

Twenty minutesChoosing your responseGottmanQur’an 2:153

You may need to leave and come back two or three times before one conversation is finished. That is normal, not a sign that the skill is not working.

Bodies come down slowly. You can feel steady enough to return, sit down, hear one sentence and be right back at the top again. Knowing that in…

Twenty minutesChoosing your responseGottmanQur’an 3:186

Set the terms of a break while nobody is angry: what you will say, how long you will take, where you will go, and that you will not drive. Then it is a shared arrangement rather than something you do to the other person.

Leaving can be used as a weapon. Two days of silence, walking out while someone is crying, driving off into the night: all of that can wear the…

Twenty minutesChoosing your responseGottmanQur’an 3:159

You cannot talk yourself out of a state you are not in yet. Anything you want to have available when you are angry has to be practised, not merely understood.

Reading about a technique and having it in your hands with a hot face are two different things. So rehearse while you are calm and it feels a bit…

LongerChoosing your responseMindfulnessQur’an 29:45

What changes things is what you actually rehearse. Advice you agreed with does very little on its own.

So take one thing and repeat it rather than collecting ten good ideas. One breathing practice, one line to say, one route out of the room. Repeated…

LongerChoosing your responseMindfulnessQur’an 13:22

No medicine installs a skill. Staying steady when you are provoked is closer to a language you practise than to something anyone can prescribe you.

Medication can settle sleep, mood or attention, and that can be what makes practice possible in the first place. The response you actually want,…

LongerChoosing your responseMindfulnessQur’an 41:35

Looking for a whole subject rather than a single practice? Start from the nine areas.